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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ مِنْ أَبْوَابِ السَّمَاءِ ، وَرَأَيْتُ النُّورَ الْأَعْظَمَ ، وَإِذَا دُونَ الْحِجَابِ رَفْرَفَةُ الدُّرِّ وَالْيَاقُوتِ ، فَأَوْحَى إِلَيَّ مَا شَاءَ أَنْ يُوحِيَ " .
Further reports on the Night Journey
Majma al-Zawaid — Hadith 243
اُردوEn
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ قُرْطٍ أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَيْلَةَ أُسْرِيَ بِهِ إِلَى الْمَسْجِدِ الْأَقْصَى ، فَلَمَّا رَجَعَ كَانَ بَيْنَ الْمَقَامِ وَزَمْزَمَ ، جِبْرِيلُ عَنْ يَمِينِهِ ، وَمِيكَائِيلُ عَنْ يَسَارِهِ ، فَطَارَا بِهِ حَتَّى بَلَغَ السَّمَاوَاتِ السَّبْعَ ، فَلَمَّا رَجَعَ قَالَ : " سَمِعْتُ تَسْبِيحًا فِي السَّمَاوَاتِ الْعُلَى مَعَ تَسْبِيحٍ كَثِيرٍ ، سَبَّحَتِ السَّمَاوَاتُ الْعُلَى مِنْ ذِي الْمَهَابَةِ مُشْفِقَاتٍ لِذِي الْعُلَا بِمَا عَلَا سُبْحَانَهُ وَتَعَالَى " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ مِسْكِينُ بْنُ مَيْمُونٍ ، ذَكَرَ لَهُ الذَّهَبِيُّ هَذَا الْحَدِيثَ ، وَقَالَ : إِنَّهُ مُنْكَرٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَفِيهِ مِسْكِينُ بْنُ مَيْمُونٍ ، ذَكَرَ لَهُ الذَّهَبِيُّ هَذَا الْحَدِيثَ ، وَقَالَ : إِنَّهُ مُنْكَرٌ .
Sayyiduna Abd al-Rahman bin Qurt (may Allah be pleased with him) narrates: On the night the Prophet (peace and blessings be upon him) was taken on the night journey to al-Masjid al-Aqsa, when he returned he stood between the Station of Ibrahim and the well of Zamzam, with Sayyiduna Jibril on his right and Sayyiduna Mika'il on his left. The two of them flew with him (peace and blessings be upon him) until he reached the seven heavens. When he came back, he said: "In the upper heavens, along with much glorification, I heard this glorification: 'The upper heavens glorify the One possessed of awe, fearing the One possessed of loftiness for the loftiness that is His; He is free of every defect, and high and exalted.'"
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, Miskin bin Maymun. Imam al-Dhahabi mentioned this narration in connection with him and said: It is munkar (rejected).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat; its chain contains a narrator, Miskin bin Maymun. Imam al-Dhahabi mentioned this narration in connection with him and said: It is munkar (rejected).
