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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الإيمان
Book of Faith
بَابٌ فِي قَلْبِ الْمُؤْمِنِ وَغَيْرِهِ .
The heart of the believer and of others
Majma al-Zawaid — Hadith 224
اُردوEn
عَنْ أَبِي سَعِيدٍ - رَضِيَ اللَّهُ عَنْهُ - قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " الْقُلُوبُ أَرْبَعَةٌ : قَلْبٌ أَجْرَدُ فِيهِ مِثْلُ السِّرَاجِ يُزْهِرُ ، وَقَلْبٌ أَغْلَفُ مَرْبُوطٌ عَلَيْهِ غِلَافُهُ ، وَقَلْبٌ مَنْكُوسٌ ، وَقَلْبٌ مُصَفَّحٌ ; فَأَمَّا الْقَلْبُ الْأَجْرَدُ فَقَلْبُ الْمُؤْمِنِ فِيهِ سِرَاجُهُ فِيهِ نُورُهُ ، وَأَمَّا الْقَلْبُ الْأَغْلَفُ فَقَلْبُ الْكَافِرِ ، وَأَمَّا الْقَلْبُ الْمَنْكُوسُ فَقَلْبُ الْمُنَافِقِ عَرَفَ ثُمَّ أَنْكَرَ ، وَأَمَّا الْقَلْبُ الْمُصَفَّحُ فَقَلْبٌ فِيهِ إِيمَانٌ وَنِفَاقٌ ، فَمَثَلُ الْإِيمَانِ فِيهِ كَمَثَلِ الْبَقْلَةِ يَمُدُّهَا الْمَاءُ الطَّيِّبُ ، وَمَثَلُ النِّفَاقِ فِيهِ كَمَثَلِ الْقَرْحَةِ يَمُدُّهَا الْقَيْحُ وَالدَّمُ ، فَأَيُّ الْمَدَّتَيْنِ غَلَبَتْ عَلَى الْأُخْرَى غَلَبَتْ عَلَيْهِ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِي إِسْنَادِهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ فِي الصَّغِيرِ ، وَفِي إِسْنَادِهِ لَيْثُ بْنُ أَبِي سُلَيْمٍ .
Sayyiduna Abu Sa'id al-Khudri (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Hearts are of four kinds: a bare heart in which a lamp shines; a covered heart with its covering wrapped over it; an inverted heart; and an open heart. As for the bare heart, it is the heart of the believer, in which is its lamp and in which is its light. As for the covered heart, it is the heart of the disbeliever. As for the inverted heart, it is the heart of the hypocrite, who recognizes (the truth) and then denies it. As for the open heart, it is a heart in which there is both faith and hypocrisy. The example of the faith in it is like a green herb that pure water makes grow, and the example of the hypocrisy in it is like a sore in which pus and blood increase. Whichever of the two increases and overcomes the other, that state overcomes the other state."
Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Saghir recorded it, and its chain contains a narrator, Layth bin Abi Sulaym.
Imam Ahmad and Imam al-Tabarani in al-Mu'jam al-Saghir recorded it, and its chain contains a narrator, Layth bin Abi Sulaym.
