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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الصلاة
Book of Prayer
بَابٌ فِيمَنْ صَلَّى فِي بَيْتِهِ ثُمَّ وَجَدَ النَّاسَ يُصَلُّونَ فِي الْمَسْجِدِ .
One who prays at home and then finds people praying in the mosque
Majma al-Zawaid — Hadith 2175
اُردوEn
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو قَالَ : أَبْصَرَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَجُلَيْنِ فِي مَسْجِدِ الْخَيْفِ فِي أُخْرَيَاتِ النَّاسِ فَأَمَرَ بِهِمَا فَجِيءَ بِهِمَا تُرْعَدُ فَرَائِصُهُمَا فَقَالَ : " مَا مَنَعَكُمَا مِنَ الصَّلَاةِ مَعَنَا ؟ " قَالَا : صَلَّيْنَا فِي رِحَالِنَا قَالَ : " أَفَلَا صَلَّيْتُمْ مَعَنَا ، فَتَكُونُ تَطَوُّعًا وَتَكُونُ الْأُولَى هِيَ الْفَرِيضَةُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَقَالَ : هَكَذَا رَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَخَالَفَ النَّاسُ فِي إِسْنَادِهِ ، وَرَوَاهُ شُعْبَةُ وَأَبُو عَوَانَةَ وَهُشَيْمٌ وَإِبْرَاهِيمُ بْنُ ذِي حِمَايَةَ وَالثَّوْرِيُّ وَهِشَامُ بْنُ حَسَّانَ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ يَزِيدَ بْنِ الْأَسْوَدِ السُّوَائِيِّ .
قُلْتُ : وَرِجَالُ إِسْنَادِ الْحَدِيثِ ثِقَاتٌ إِلَّا أَنَّ الْحَجَّاجَ مُدَلِّسٌ وَقَدْ عَنْعَنَهُ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَقَالَ : هَكَذَا رَوَاهُ الْحَجَّاجُ بْنُ أَرْطَاةَ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ أَبِيهِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ، وَخَالَفَ النَّاسُ فِي إِسْنَادِهِ ، وَرَوَاهُ شُعْبَةُ وَأَبُو عَوَانَةَ وَهُشَيْمٌ وَإِبْرَاهِيمُ بْنُ ذِي حِمَايَةَ وَالثَّوْرِيُّ وَهِشَامُ بْنُ حَسَّانَ عَنْ يَعْلَى بْنِ عَطَاءٍ عَنْ عَطَاءٍ عَنْ جَابِرِ بْنِ يَزِيدَ بْنِ الْأَسْوَدِ السُّوَائِيِّ .
قُلْتُ : وَرِجَالُ إِسْنَادِ الْحَدِيثِ ثِقَاتٌ إِلَّا أَنَّ الْحَجَّاجَ مُدَلِّسٌ وَقَدْ عَنْعَنَهُ .
Sayyiduna Abdullah bin Amr (may Allah be pleased with him) states: The Prophet (peace and blessings be upon him) saw two men in Masjid al-Khayf, sitting at the back of the people. On the order of the Prophet (peace and blessings be upon him) they were brought, and their limbs were trembling. The Prophet (peace and blessings be upon him) asked: "Why did the two of you not pray with us?" They said: "We had already prayed at our lodgings." The Prophet (peace and blessings be upon him) asked: "Could you not have prayed with us? It would have been voluntary, and the first one would have remained the obligatory one."
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and he stated that al-Hajjaj bin Artah narrated it in this way from Ya'la bin Ata', from his father, from Sayyiduna Abdullah bin Amr (may Allah be pleased with him), and that people differed from him in its chain: Shu'bah, Abu Awanah, Hushaym, Ibrahim bin Dhi Himayah, al-Thawri and Hisham bin Hassan narrated it from Ya'la bin Ata', from Ata', from Jabir bin Yazid bin al-Aswad al-Suwa'i. I say: The narrators of the chain of this hadith are thiqat (trustworthy), except that the narrator al-Hajjaj is a mudallis (one who conceals defects in the chain), and he has narrated it with 'an'anah (using "from").
Imam al-Tabarani recorded this narration in al-Mu'jam al-Kabir, and he stated that al-Hajjaj bin Artah narrated it in this way from Ya'la bin Ata', from his father, from Sayyiduna Abdullah bin Amr (may Allah be pleased with him), and that people differed from him in its chain: Shu'bah, Abu Awanah, Hushaym, Ibrahim bin Dhi Himayah, al-Thawri and Hisham bin Hassan narrated it from Ya'la bin Ata', from Ata', from Jabir bin Yazid bin al-Aswad al-Suwa'i. I say: The narrators of the chain of this hadith are thiqat (trustworthy), except that the narrator al-Hajjaj is a mudallis (one who conceals defects in the chain), and he has narrated it with 'an'anah (using "from").
