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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابٌ فِي عَيْشِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَالسَّلَفِ .
The way of life of the Prophet (peace and blessings be upon him) and the early generations
Majma al-Zawaid — Hadith 18287
اُردوEn
وَعَنِ الشِّفَاءِ بِنْتِ عَبْدِ اللَّهِ، قَالَتْ : أَتَيْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَسْأَلُهُ ، فَجَعَلَ يَعْتَذِرُ إِلَيَّ، وَأَنَا أَلُومُهُ ، فَحَضَرَتِ الصَّلَاةُ ، فَخَرَجْتُ فَدَخَلْتُ عَلَى ابْنَتِي وَهِيَ تَحْتَ شُرَحْبِيلَ بْنِ حَسَنَةَ ، فَوَجَدْتُ شُرَحْبِيلَ فِي الْبَيْتِ فَقُلْتُ : قَدْ حَضَرَتِ الصَّلَاةُ وَأَنْتَ فِي الْبَيْتِ ؟ ! وَجَعَلْتُ أَلُومُهُ ، فَقَالَ : يَا خَالَةُ لَا تَلُومِينِي ; فَإِنَّهُ كَانَ لِي ثَوْبٌ فَاسْتَعَارَهُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقُلْتُ : بِأَبِي وَأُمِّي كُنْتُ أَلُومُهُ مُنْذُ الْيَوْمِ ، وَهَذِهِ حَالُهُ وَلَا أَشْعُرُ . فَقَالَ شُرَحْبِيلُ : مَا كَانَ إِلَّا دِرْعٌ رَقَعْنَاهُ . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ عَبْدُ الْوَهَّابِ بْنُ الضَّحَّاكِ ، وَهُوَ مَتْرُوكٌ .
Sayyidah al-Shifa' bint Abdullah (may Allah be pleased with her) narrates: I came to the Prophet (peace and blessings be upon him) to ask him for something. The Prophet (peace and blessings be upon him) kept apologising to me while I kept insisting. Meanwhile the time for prayer came. I left and came to my daughter, who was the wife of Shurahbil bin Hasanah. I found Shurahbil at home and said: The time for prayer has come and you are at home? I began to reproach him. He said: O aunt! Do not reproach me. I had only one garment (to wear outside), and the Prophet (peace and blessings be upon him) has borrowed it from me. (The narrator says:) I thought: May my father and mother be ransomed for him (peace and blessings be upon him)! I kept insisting before him today, while this is his state, and I did not even know it. Then Shurahbil said: (The garment the Prophet (peace and blessings be upon him) has borrowed) is a shirt on which we had sewn patches.
Al-Tabarani recorded this narration; its chain contains a narrator, Abd al-Wahhab bin al-Dahhak, and he is matruk (abandoned).
Al-Tabarani recorded this narration; its chain contains a narrator, Abd al-Wahhab bin al-Dahhak, and he is matruk (abandoned).
