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Majma al-Zawaid — Hadith 182
اُردوEn
عَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " خَمْسٌ مِنَ الْإِيمَانِ ، مَنْ لَمْ يَكُنْ فِيهِ شَيْءٌ مِنْهَا فَلَا إِيمَانَ لَهُ : التَّسْلِيمُ لِأَمْرِ اللَّهِ ، وَالرِّضَا بِقَضَاءِ اللَّهِ ، وَالتَّفْوِيضُ إِلَى أَمْرِ اللَّهِ ، وَالتَّوَكُّلُ عَلَى اللَّهِ ، وَالصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى . وَلَمْ يَطْعَمِ امْرٌؤٌ حَقِيقَةَ الْإِسْلَامِ حَتَّى يَأْمَنَهُ النَّاسُ عَلَى دِمَائِهِمْ وَأَمْوَالِهِمْ " ، فَقَالَ قَائِلٌ : يَا رَسُولَ اللَّهِ ، أَيُّ الْإِسْلَامِ أَفْضَلُ ؟ قَالَ : " مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ ، عَلَامَاتٌ كَمَنَارِ الطَّرِيقِ : شَهَادَةُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، وَإِقَامُ الصَّلَاةِ ، وَإِيتَاءُ الزَّكَاةِ ، وَالْحُكْمُ بِكِتَابِ اللَّهِ وَطَاعَةُ النَّبِيِّ الْأُمِّيِّ ، وَالتَّسْلِيمُ عَلَى بَنِي آدَمَ إِذَا لَقِيتُمُوهُمْ " .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ سَعِيدُ بْنُ سِنَانٍ وَلَا يُحْتَجُّ بِهِ .
رَوَاهُ الْبَزَّارُ ، وَفِيهِ سَعِيدُ بْنُ سِنَانٍ وَلَا يُحْتَجُّ بِهِ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates this statement of the Prophet (peace and blessings be upon him): "Five things are part of faith; whoever has none of them has no faith: submitting to the command of Allah Almighty, being pleased with the decree of Allah Almighty (that is, destiny), entrusting matters to Allah Almighty, relying upon Allah Almighty, and patience at the first shock. A man does not attain the reality of Islam until people are safe from him regarding their lives and wealth." A man submitted: "O Messenger of Allah! Which Islam is most excellent?" The Prophet (peace and blessings be upon him) said: "That of the person from whose tongue and hand the other Muslims are safe. Like the markers of a road, it has certain signs: bearing witness that there is no god but Allah Almighty, establishing prayer, paying zakah, judging according to the Book of Allah, obeying the unlettered Prophet (peace and blessings be upon him), and greeting the children of Adam with salam when you meet (any of) them."
Al-Bazzar recorded it. Its chain contains a narrator, Sa'id bin Sinan, who is not to be used as evidence.
Al-Bazzar recorded it. Its chain contains a narrator, Sa'id bin Sinan, who is not to be used as evidence.
