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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابُ التَّوَرُّعِ عَنِ الشُّبُهَاتِ .
Avoiding doubtful matters
Majma al-Zawaid — Hadith 18115
اُردوEn
وَعَنْ وَاثِلَةَ بْنِ الْأَسْقَعِ قَالَ : تَرَاءَيْتُ لِلنَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِمَسْجِدِ الْخَيْفِ ، فَقَالَ لِي أَصْحَابُهُ : إِلَيْكِ يَا وَاثِلَةُ ، أَيْ تَنَحَّ عَنْ وَجْهِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " دَعُوهُ فَإِنَّمَا جَاءَ يَسْأَلُ " . قَالَ : فَدَنَوْتُ ، فَقُلْتُ : بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ ، لِتُفْتِنَا مِنْ أَمْرٍ نَأْخُذُ بِهِ عَنْكَ مِنْ بَعْدِكَ ، قَالَ : " لِتُفْتِكَ نَفْسُكَ " . قَالَ : قُلْتُ : وَكَيْفَ لِي بِذَلِكَ ؟ ! قَالَ : " دَعْ مَا يَرِيبُكَ إِلَى مَا لَا يَرِيبُكَ ، وَإِنْ أَفْتَاكَ الْمُفْتُونُ " . قُلْتُ : وَكَيْفَ لِي بِعِلْمِ ذَلِكَ ؟ قَالَ : " تَضَعُ يَدَكَ عَلَى فُؤَادِكَ ; فَإِنَّ الْقَلْبَ يَسْكُنُ لِلْحَلَّالِ ، وَلَا يَسْكُنُ لِلْحَرَامِ ، وَإِنَّ الْوَرِعَ الْمُسْلِمَ يَدَعُ الصَّغِيرَ مَخَافَةَ أَنْ يَقَعَ فِي الْكَبِيرِ " . قُلْتُ : بِأَبِي أَنْتَ مَا الْعَصَبِيَّةُ ؟ قَالَ : " الَّذِي يُعِينُ قَوْمَهُ عَلَى الظُّلْمِ " . قُلْتُ : فَمَنِ الْحَرِيصُ ؟ قَالَ : " الَّذِي يَطْلُبُ الْمَكْسَبَةَ مِنْ غَيْرِ حِلِّهَا " . قُلْتُ : فَمَنَ الْوَرِعُ ؟ قَالَ : " الَّذِي يَقِفُ عِنْدَ الشُّبْهَةِ " . قُلْتُ : فَمَنِ الْمُؤْمِنُ ؟ قَالَ : " مَنْ أَمِنَهُ النَّاسُ عَلَى أَمْوَالِهِمْ وَدِمَائِهِمْ " . قُلْتُ : فَمَنِ الْمُسْلِمُ ؟ قَالَ : " مَنْ سَلِمَ الْمُسْلِمُونَ مِنْ لِسَانِهِ وَيَدِهِ " . قُلْتُ : فَأَيُّ الْجِهَادِ أَفْضَلُ ؟ قَالَ : " كَلِمَةُ حُكْمٍ عِنْدَ إِمَامٍ جَائِرٍ " . رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ ، وَفِيهِ عُبَيْدُ بْنُ الْقَاسِمِ ، وَهُوَ مَتْرُوكٌ .
Sayyiduna Wathilah bin al-Asqa' (may Allah be pleased with him) narrates: In Masjid al-Khayf, I came to see the Prophet (peace and blessings be upon him), and his Companions said to me: "O Wathilah! Move aside!" (that is, move away from in front of the Prophet (peace and blessings be upon him)). The Prophet (peace and blessings be upon him) said: "Leave him! For he has come to ask a question." The narrator states: I drew near and said: "O Messenger of Allah! May my father and mother be ransomed for you, explain to us rulings that we may hold on to even after you." The Prophet (peace and blessings be upon him) said: "Your own self should give you the ruling." The narrator says: I said: "How can that be?" The Prophet (peace and blessings be upon him) said: "Leave what seems doubtful to you for what does not seem doubtful to you, whatever rulings those who give rulings may give you." I asked: "How will I know that?" The Prophet (peace and blessings be upon him) said: "Place your hand on your heart, for the heart finds peace in the lawful and does not find peace in the unlawful; and the God-fearing Muslim leaves even a minor sin, fearing that he may fall into a major sin." I said: "May my father be ransomed for you, what is partisanship ('asabiyyah)?" He (peace and blessings be upon him) said: "That a man helps his people in wrongdoing." I asked: "Who is the greedy one?" He (peace and blessings be upon him) said: "One who seeks earnings unlawfully." I asked: "Who is the God-fearing one?" He (peace and blessings be upon him) said: "One who stops at what is doubtful." I asked: "Who is the believer?" He (peace and blessings be upon him) said: "One from whom people are safe regarding their wealth and their lives." I asked: "Who is the Muslim?" He (peace and blessings be upon him) said: "One from whose tongue and hand the other Muslims are safe." I asked: "Which jihad is most excellent?" He (peace and blessings be upon him) said: "Speaking the right word before an unjust ruler."
Abu Ya'la and al-Tabarani recorded it; its chain contains a narrator, Ubayd bin al-Qasim, who is matruk (abandoned).
Abu Ya'la and al-Tabarani recorded it; its chain contains a narrator, Ubayd bin al-Qasim, who is matruk (abandoned).
