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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الزهد
Book of Asceticism
بَابٌ فِيمَا يَخَافُ مِنَ الْغِنَى .
What is feared from wealth
Majma al-Zawaid — Hadith 17741
اُردوEn
عَنْ أَبِي سِنَانٍ الدُّؤَلِيِّ : أَنَّهُ دَخَلَ عَلَى عُمَرَ بْنِ الْخَطَّابِ وَعِنْدَهُ نَفَرٌ مِنَ الْمُهَاجِرِينَ الْأَوَّلِينَ ، فَأَرْسَلَ عُمَرُ إِلَى سَفَطٍ أَتَى بِهِ مِنْ قَلْعَةٍ مِنَ الْعِرَاقِ ، فَكَانَ فِيهِ خَاتَمٌ ، فَأَخَذَهُ بَعْضُ بَنِيهِ فَأَدْخَلَهُ فِي فِيهِ ، فَانْتَزَعَهُ عُمَرُ مِنْهُ ، ثُمَّ بَكَى عُمَرُ - رَضِيَ اللَّهُ عَنْهُ - فَقَالَ لَهُ مَنْ عِنْدَهُ : لِمَ تَبْكِ وَقَدْ فَتَحَ اللَّهُ عَلَيْكَ ، وَأَظْهَرَكَ عَلَى عَدُوِّكَ ، وَأَقَرَّ عَيْنَكَ ؟ ! فَقَالَ عُمَرُ : سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَقُولُ : " لَا تُفْتَحُ الدُّنْيَا عَلَى أَحَدٍ إِلَّا أَلْقَى اللَّهُ - عَزَّ وَجَلَّ - بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَى يَوْمِ الْقِيَامَةِ " . وَأَنَا أُشْفِقُ مِنْ ذَلِكَ . رَوَاهُ أَحْمَدُ ، وَالْبَزَّارُ ، وَأَبُو يَعْلَى فِي الْكَبِيرِ ، وَإِسْنَادُهُ حَسَنٌ .
Abu Sinan al-Du'ali states that he came to Sayyiduna Umar bin al-Khattab (may Allah be pleased with him) while some of the early Muhajirun were with him. Sayyiduna Umar (may Allah be pleased with him) sent for a box that had been brought from a fortress in Iraq, and in it was a ring. One of the children of Sayyiduna Umar (may Allah be pleased with him) took it and put it in his mouth, and Sayyiduna Umar (may Allah be pleased with him) took the ring from him. Then Sayyiduna Umar (may Allah be pleased with him) began to weep. One of those who were with him asked: "Why are you weeping, when Allah Almighty has granted you victory, given you dominance over your enemy, and delighted your eyes?" Sayyiduna Umar (may Allah be pleased with him) said: "I heard the Prophet (peace and blessings be upon him) say: 'Whenever the world is opened up for anyone, Allah Almighty casts enmity and hatred among them until the Day of Resurrection.'" Sayyiduna Umar (may Allah be pleased with him) said: "So I fear that."
Ahmad, al-Bazzar, and Abu Ya'la in al-Kabir recorded it; Ahmad's chain is hasan (good).
Ahmad, al-Bazzar, and Abu Ya'la in al-Kabir recorded it; Ahmad's chain is hasan (good).
