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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التوبة
Book of Repentance
بَابٌ مِنْهُ فِي سَعَةِ رَحْمَةِ اللَّهِ تَعَالَى .
Further reports on the vastness of the mercy of Allah the Exalted
Majma al-Zawaid — Hadith 17632
اُردوEn
عَنْ حُذَيْفَةَ - يَعْنِي ابْنَ الْيَمَانِ - قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَالَّذِي نَفْسِي بِيَدِهِ ، لَيُدْخِلَنَّ اللَّهُ الْجَنَّةَ الْفَاجِرَ فِي دِينِهِ ، الْأَحْمَقَ فِي مَعِيشَتِهِ ، وَالَّذِي نَفْسِي بِيَدِهِ ، لَيَدْخُلَنَّ الْجَنَّةَ الَّذِي مَحَشَتْهُ النَّارُ بِذَنْبِهِ . وَالَّذِي نَفْسِي بِيَدِهِ ، لَيَغْفِرَنَّ اللَّهُ يَوْمَ الْقِيَامَةِ مَغْفِرَةً يَتَطَاوَلُ لَهَا إِبْلِيسُ رَجَاءَ أَنْ تُصِيبَهُ " . رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ ، وَزَادَ فِيهِ : " وَالَّذِي نَفْسِي بِيَدِهِ ، لَيَغْفِرَنَّ اللَّهُ يَوْمَ الْقِيَامَةِ مَغْفِرَةً لَا تَخْطُرُ عَلَى قَلْبِ بَشَرٍ " . وَفِي إِسْنَادِ الْكَبِيرِ سَعْدُ بْنُ طَالِبٍ : أَبُو غَيْلَانَ ، وَثَّقَهُ أَبُو زُرْعَةَ ، وَابْنُ حِبَّانَ ، وَفِيهِ ضَعْفٌ ، وَبَقِيَّةُ رِجَالِ الْكَبِيرِ ثِقَاتٌ .
Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said:
"By the One in whose hand is my soul, Allah Almighty will admit into Paradise even the person who is sinful in the matter of his religion and foolish in the matter of his livelihood. By the One in whose hand is my soul, into Paradise will also enter the one whom the Fire has burnt because of his sins. By the One in whose hand is my soul, on the Day of Resurrection Allah Almighty will grant such forgiveness that even Iblis will crane his neck, hoping that perhaps he too may receive that forgiveness."
At-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and in it he recorded these additional words:
"By the One in whose hand is my soul, on the Day of Resurrection Allah Almighty will forgive with such forgiveness that the thought of it has never even occurred to the heart of any human being."
In the chain of al-Kabir there is a narrator, Sa'd bin Talib Abu Ghaylan, whom Abu Zur'ah and Ibn Hibban declared thiqah (trustworthy), but there is weakness in him; the rest of the narrators of al-Kabir are thiqat (trustworthy).
"By the One in whose hand is my soul, Allah Almighty will admit into Paradise even the person who is sinful in the matter of his religion and foolish in the matter of his livelihood. By the One in whose hand is my soul, into Paradise will also enter the one whom the Fire has burnt because of his sins. By the One in whose hand is my soul, on the Day of Resurrection Allah Almighty will grant such forgiveness that even Iblis will crane his neck, hoping that perhaps he too may receive that forgiveness."
At-Tabarani recorded it in al-Mu'jam al-Kabir and al-Mu'jam al-Awsat, and in it he recorded these additional words:
"By the One in whose hand is my soul, on the Day of Resurrection Allah Almighty will forgive with such forgiveness that the thought of it has never even occurred to the heart of any human being."
In the chain of al-Kabir there is a narrator, Sa'd bin Talib Abu Ghaylan, whom Abu Zur'ah and Ibn Hibban declared thiqah (trustworthy), but there is weakness in him; the rest of the narrators of al-Kabir are thiqat (trustworthy).
