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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأذكار
Book of Remembrance
بَابُ مَا يَقُولُ إِذَا أَصْبَحَ وَإِذَا أَمْسَى .
What one says in the morning and evening
Majma al-Zawaid — Hadith 16988
اُردوEn
وَعَنْ زَيْدِ بْنِ ثَابِتٍ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَلَّمَهُ دُعَاءً ، وَأَمَرَهُ أَنْ يَتَعَاهَدَ بِهِ أَهْلَهُ كُلَّ يَوْمٍ ، قَالَ : " مَنْ قَالَ حِينَ يُصْبِحُ : لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ ، لَبَّيْكَ وَسَعْدَيْكَ ، وَالْخَيْرُ فِي يَدَيْكَ ، وَمِنْكَ وَبِكَ وَإِلَيْكَ . اللَّهُمَّ مَا قَلْتُ مِنْ قَوْلٍ ، أَوْ نَذَرْتُ مِنْ نَذْرٍ ، أَوْ حَلَفْتُ مِنْ حَلِفٍ ، فَمَشِيئَتُكَ بَيْنَ يَدَيْكَ ، مَا شِئْتَ كَانَ ، وَمَا لَمْ تَشَأْ لَمْ يَكُنْ ، وَلَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِكَ ، إِنَّكَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ . اللَّهُمَّ وَمَا صَلَّيْتُ مِنْ صَلَاةٍ فَعَلَى مَنْ صَلَّيْتَ ، وَمَا لَعَنْتُ مِنْ لَعْنَةٍ فَعَلَى مَنْ لَعَنْتَ ، إِنَّكَ أَنْتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ، تَوَفَّنِي مُسْلِمًا ، وَأَلْحِقْنِي بِالصَّالِحِينَ . أَسْأَلُكَ اللَّهُمَّ الرِّضَا بِالْقَضَاءِ ، وَبِرَدِّ الْعَيْشِ بَعْدَ الْمَوْتِ ، وَلَذَّةَ النَّظَرِ إِلَى وَجْهِكَ ، وَشَوْقًا إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ ، وَلَا فِتْنَةٍ مُضِلَّةٍ ، أَعُوذُ بِكَ اللَّهُمَّ أَنْ أَظْلِمَ أَوْ أُظْلَمَ ، أَوْ أَعْتَدِيَ أَوْ يُعْتَدَى عَلَيَّ ، أَوْ أَكْتَسِبَ خَطِيئَةً مُحْبِطَةً ، أَوْ ذَنْبًا لَا يُغْفَرُ . اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ ، عَالِمَ الْغَيْبِ وَالشَّهَادَةِ ، ذَا الْجَلَالِ وَالْإِكْرَامِ ، فَإِنِّي أَعْهَدُ إِلَيْكَ فِي هَذِهِ الْحَيَاةِ الدُّنْيَا ، وَأُشْهِدُكَ - وَكَفَى بِكَ شَهِيدًا - إِنِّي أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ ، وَحْدَكَ لَا شَرِيكَ لَكَ ، لَكَ الْمُلْكُ ، وَلَكَ الْحَمْدُ ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ ، وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُكَ وَرَسُولُكَ ، وَأَشْهَدُ أَنَّ وَعْدَكَ حَقٌّ ، وَلِقَاءَكَ حَقٌّ ، وَالْجَنَّةَ حَقٌّ ، وَالسَّاعَةَ آتِيَةٌ لَا رَيْبَ فِيهَا ، وَأَنْتَ تَبْعَثُ مَنْ فِي الْقُبُورِ ، وَأَشْهَدُ أَنَّكَ إِنْ تَكِلْنِي إِلَى نَفْسِي تَكِلْنِي إِلَى ضَيْعَةٍ ، وَعَوْرَةٍ ، وَذَنْبٍ ، وَخَطِيئَةٍ ، وَإِنِّي لَا أَثِقُ إِلَّا بِرَحْمَتِكَ ; فَاغْفِرْ لِي ذَنْبِي كُلَّهُ ، إِنَّهُ لَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ ، وَتُبْ عَلَيَّ ; إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ " .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَأَحَدُ إِسْنَادَيِ الطَّبَرَانِيِّ رِجَالُهُ وُثِّقُوا ، وَفِي بَقِيَّةِ الْأَسَانِيدِ أَبُو بَكْرِ بْنُ أَبِي مَرْيَمَ ، وَهُوَ ضَعِيفٌ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَأَحَدُ إِسْنَادَيِ الطَّبَرَانِيِّ رِجَالُهُ وُثِّقُوا ، وَفِي بَقِيَّةِ الْأَسَانِيدِ أَبُو بَكْرِ بْنُ أَبِي مَرْيَمَ ، وَهُوَ ضَعِيفٌ .
Sayyiduna Zayd bin Thabit (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) taught him a supplication and instructed him to have his family recite it every day. The Prophet (peace and blessings be upon him) said: Whoever recites this in the morning:
'Labbayk Allahumma labbayk, labbayka wa sa'dayk, wal-khayru fi yadayk, wa minka wa bika wa ilayk. Allahumma ma qultu min qawlin, aw nadhartu min nadhrin, aw halaftu min halfin, fa mashi'atuka bayna yadayk, ma shi'ta kana, wa ma lam tasha' lam yakun, wa la hawla wa la quwwata illa bik, innaka 'ala kulli shay'in qadir. Allahumma wa ma sallaytu min salatin fa 'ala man sallayta, wa ma la'antu min la'natin fa 'ala man la'anta, innaka anta waliyyi fid-dunya wal-akhirah, tawaffani musliman wa alhiqni bis-salihin. As'aluka Allahummar-rida bil-qada', wa bardal-'ayshi ba'dal-mawt, wa ladhdhatan-nazari ila wajhik, wa shawqan ila liqa'ika fi ghayri darra'a mudirratin wa la fitnatin mudillah. A'udhu bika Allahumma an azlima aw uzlam, aw a'tadiya aw yu'tada 'alayya, aw aktasiba khati'atan muhbitatan aw dhanban la yughfar. Allahumma fatiras-samawati wal-ard, 'alimal-ghaybi wash-shahadah, dhal-jalali wal-ikram, fa inni a'hadu ilayka fi hadhihil-hayatid-dunya, wa ushhiduka wa kafa bika shahidan, inni ashhadu an la ilaha illa ant, wahdaka la sharika lak, lakal-mulku wa lakal-hamd, wa anta 'ala kulli shay'in qadir, wa ashhadu anna Muhammadan 'abduka wa rasuluk, wa ashhadu anna wa'daka haqq, wa liqa'aka haqq, wal-jannata haqq, was-sa'ata atiyatun la rayba fiha, wa anta tab'athu man fil-qubur, wa ashhadu annaka in takilni ila nafsi takilni ila day'atin wa 'awratin wa dhanbin wa khati'ah, wa inni la athiqu illa birahmatik, faghfir li dhanbi kullahu, innahu la yaghfirudh-dhunuba illa ant, wa tub 'alayya innaka antat-tawwabur-rahim'
"I am present, O Allah, I am present; and happiness can be attained from You, and all good is in Your hands; it is from You, by Your help, and it returns to You. O Allah, whatever statement I have made, whatever vow I have taken, or whatever oath I have sworn, Your will alone shall prevail (in every matter); whatever You will shall be, and whatever You do not will shall not be; nothing can happen without Your help; indeed, You have power over all things. O Allah, whatever prayer for mercy I have made, I have made it for the one on whom You have mercy, and whatever curse I have made, I have made it upon the one whom You have cursed. Indeed, You are my Protector in this world and the Hereafter; cause me to die as a Muslim and join me with the righteous. I ask You, O Allah, that I remain content with the decree of destiny, that there be a cool life after death, the delight of beholding Your Countenance, and a longing to come into Your presence, and that this be without facing any harmful affliction and without facing any misguiding trial. O Allah, I seek refuge with You from wronging others or being wronged, from transgressing or being transgressed against, or from committing a sin that nullifies deeds, or a sin that cannot be forgiven. O Allah, O Originator of the heavens and the earth, Knower of the unseen and the seen, Possessor of majesty and honour, I make a covenant with You in this worldly life and I take You as witness, and You are sufficient as a Witness, (I take You as witness) that I bear witness that there is no deity except You; You alone are the deity, You have no partner; to You alone belongs the dominion, to You alone belongs all praise, and You have power over all things. I bear witness that Sayyiduna Muhammad (peace and blessings be upon him) is Your servant and Your Messenger, and I also bear witness that Your promise is true, coming into Your presence is true, Paradise is true, and the Hour is coming, there is no doubt about it, and You will raise those who are in the graves. And I bear witness that if You leave me to my own self, it would be as though You leave me to ruin, to exposure, and to sins and errors. So I rely only on Your mercy; forgive all my sins, for none can forgive sins except You, and accept my repentance; indeed, You are the Most Accepting of repentance, the Most Merciful."
Ahmad and al-Tabarani recorded it. The narrators of one of al-Tabarani's two chains have been declared trustworthy, and the remaining chains contain Abu Bakr bin Abi Maryam, who is da'if (weak).
'Labbayk Allahumma labbayk, labbayka wa sa'dayk, wal-khayru fi yadayk, wa minka wa bika wa ilayk. Allahumma ma qultu min qawlin, aw nadhartu min nadhrin, aw halaftu min halfin, fa mashi'atuka bayna yadayk, ma shi'ta kana, wa ma lam tasha' lam yakun, wa la hawla wa la quwwata illa bik, innaka 'ala kulli shay'in qadir. Allahumma wa ma sallaytu min salatin fa 'ala man sallayta, wa ma la'antu min la'natin fa 'ala man la'anta, innaka anta waliyyi fid-dunya wal-akhirah, tawaffani musliman wa alhiqni bis-salihin. As'aluka Allahummar-rida bil-qada', wa bardal-'ayshi ba'dal-mawt, wa ladhdhatan-nazari ila wajhik, wa shawqan ila liqa'ika fi ghayri darra'a mudirratin wa la fitnatin mudillah. A'udhu bika Allahumma an azlima aw uzlam, aw a'tadiya aw yu'tada 'alayya, aw aktasiba khati'atan muhbitatan aw dhanban la yughfar. Allahumma fatiras-samawati wal-ard, 'alimal-ghaybi wash-shahadah, dhal-jalali wal-ikram, fa inni a'hadu ilayka fi hadhihil-hayatid-dunya, wa ushhiduka wa kafa bika shahidan, inni ashhadu an la ilaha illa ant, wahdaka la sharika lak, lakal-mulku wa lakal-hamd, wa anta 'ala kulli shay'in qadir, wa ashhadu anna Muhammadan 'abduka wa rasuluk, wa ashhadu anna wa'daka haqq, wa liqa'aka haqq, wal-jannata haqq, was-sa'ata atiyatun la rayba fiha, wa anta tab'athu man fil-qubur, wa ashhadu annaka in takilni ila nafsi takilni ila day'atin wa 'awratin wa dhanbin wa khati'ah, wa inni la athiqu illa birahmatik, faghfir li dhanbi kullahu, innahu la yaghfirudh-dhunuba illa ant, wa tub 'alayya innaka antat-tawwabur-rahim'
"I am present, O Allah, I am present; and happiness can be attained from You, and all good is in Your hands; it is from You, by Your help, and it returns to You. O Allah, whatever statement I have made, whatever vow I have taken, or whatever oath I have sworn, Your will alone shall prevail (in every matter); whatever You will shall be, and whatever You do not will shall not be; nothing can happen without Your help; indeed, You have power over all things. O Allah, whatever prayer for mercy I have made, I have made it for the one on whom You have mercy, and whatever curse I have made, I have made it upon the one whom You have cursed. Indeed, You are my Protector in this world and the Hereafter; cause me to die as a Muslim and join me with the righteous. I ask You, O Allah, that I remain content with the decree of destiny, that there be a cool life after death, the delight of beholding Your Countenance, and a longing to come into Your presence, and that this be without facing any harmful affliction and without facing any misguiding trial. O Allah, I seek refuge with You from wronging others or being wronged, from transgressing or being transgressed against, or from committing a sin that nullifies deeds, or a sin that cannot be forgiven. O Allah, O Originator of the heavens and the earth, Knower of the unseen and the seen, Possessor of majesty and honour, I make a covenant with You in this worldly life and I take You as witness, and You are sufficient as a Witness, (I take You as witness) that I bear witness that there is no deity except You; You alone are the deity, You have no partner; to You alone belongs the dominion, to You alone belongs all praise, and You have power over all things. I bear witness that Sayyiduna Muhammad (peace and blessings be upon him) is Your servant and Your Messenger, and I also bear witness that Your promise is true, coming into Your presence is true, Paradise is true, and the Hour is coming, there is no doubt about it, and You will raise those who are in the graves. And I bear witness that if You leave me to my own self, it would be as though You leave me to ruin, to exposure, and to sins and errors. So I rely only on Your mercy; forgive all my sins, for none can forgive sins except You, and accept my repentance; indeed, You are the Most Accepting of repentance, the Most Merciful."
Ahmad and al-Tabarani recorded it. The narrators of one of al-Tabarani's two chains have been declared trustworthy, and the remaining chains contain Abu Bakr bin Abi Maryam, who is da'if (weak).
