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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي فَضْلِ الْأَنْصَارِ .
Reports on the virtue of the Ansar
Majma al-Zawaid — Hadith 16480
اُردوEn
وَعَنِ السَّائِبِ بْنِ يَزِيدَ : أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَسَمَ الْفَيْءَ الَّذِي أَفَاءَ اللَّهُ بِحُنَيْنٍ مِنْ غَنَائِمِ هَوَازِنَ ، فَأَحْسَنَ فَأَفْشَى [ الْقَسْمَ ] فِي أَهْلِ [ مَكَّةَ ] مِنْ قُرَيْشٍ وَغَيْرِهِمْ ، فَغَضِبَتِ الْأَنْصَارُ ، فَلَمَّا سَمِعَ بِذَلِكَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَتَاهُمْ فِي مَنَازِلِهِمْ ، ثُمَّ قَالَ : " مَنْ كَانَ هَاهُنَا [ لَيْسَ ] مِنَ الْأَنْصَارِ فَلْيَخْرُجْ إِلَى رَحْلِهِ " . ثُمَّ يَشْهَدْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَحَمِدَ اللَّهَ - عَزَّ وَجَلَّ - ثُمَّ قَالَ : " يَا مَعْشَرَ الْأَنْصَارِ ، قَدْ بَلَغَنِي مِنْ حَدِيثِكُمْ فِي هَذِهِ الْمَغَانِمِ الَّتِي آثَرْتُ بِهَا أُنَاسًا أَتَأَلَّفُهُمْ عَلَى الْإِسْلَامِ ; لَعَلَّهُمْ أَنْ يَشْهَدُوا بَعْدَ الْيَوْمِ ، وَقَدْ أَدْخَلَ اللَّهُ قُلُوبَهُمُ الْإِسْلَامَ " . ثُمَّ قَالَ : " يَا مَعْشَرَ الْأَنْصَارِ ، أَلَمْ يَمُنَّ اللَّهُ عَلَيْكُمْ بِالْإِيمَانِ ؟ وَخَصَّكُمْ بِالْكَرَامَةِ ، وَسَمَّاكُمْ بِأَحْسَنِ الْأَسْمَاءِ : أَنْصَارِ اللَّهِ ، وَأَنْصَارِ رَسُولِهِ ، وَلَوْلَا الْهِجْرَةُ لَكُنْتُ امْرَأً مِنَ الْأَنْصَارِ ، وَلَوْ سَلَكَ النَّاسُ وَادِيًا وَسَلَكْتُمْ وَادِيًا لَسَلَكْتُ وَادِيَكُمْ ، أَفَلَا تَرْضَوْنَ أَنْ يَذْهَبَ النَّاسُ [ بِهَذِهِ الْغَنَائِمِ ] الشَّاءِ وَالنَّعَمِ وَالْبَعِيرِ ، وَتَذْهَبُونَ بِرَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ؟ ! " .
فَلَمَا سَمِعَتِ الْأَنْصَارُ قَوْلَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالُوا : رَضِينَا ، قَالَ : " أَجِيبُونِي فِيمَا قُلْتُ " . قَالَتِ الْأَنْصَارُ : يَا رَسُولَ اللَّهِ ، وَجَدْتَنَا فِي ظُلْمَةٍ فَأَخْرَجَنَا اللَّهُ بِكَ إِلَى النُّورِ ، وَوَجَدْتَنَا عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَنَا اللَّهُ بِكَ ، وَوَجَدْتَنَا ضُلَّالًا فَهَدَانَا اللَّهُ بِكَ ، قَدْ رَضِينَا بِاللَّهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ نَبِيًّا ، فَاصْنَعْ يَا رَسُولَ اللَّهِ مَا شِئْتَ فِي أَوْسَعِ الْحَلِّ . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَاللَّهِ ، لَوْ أَجَبْتُمُونِي بِغَيْرِ هَذَا الْقَوْلِ لَقُلْتُ : صَدَقْتُمْ ، لَوْ قُلْتُمْ : أَلَمْ تَأْتِنَا طَرِيدًا فَآوَيْنَاكَ ، وَمُكَذَّبًا فَصَدَّقْنَاكَ ، وَمَخْذُولًا فَنَصَرْنَاكَ ، وَقَبِلْنَا مَا رَدَّ النَّاسُ عَلَيْكَ ، لَوْ قُلْتُمْ هَذَا لَصَدَقْتُمْ " . فَقَالَتِ الْأَنْصَارُ : بَلْ لِلَّهِ وَلِرَسُولِهِ الْمَنُّ وَالْفَضْلُ عَلَيْنَا وَعَلَى غَيْرِنَا ، ثُمَّ بَكَوْا فَكَثُرَ بُكَاؤُهُمْ ، وَبَكَى النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَعَهُمْ [ فَكَانُوا بِالَّذِي قَالَ لَهُمْ أَشَدَّ ارْتِبَاطًا وَأَفْضَلَ عِنْدَهُمْ مِنْ كُلِّ مَالٍ ] . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَحَدِيثُهُ فِي الرِّقَاقِ وَنَحْوِهَا حَسَنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
فَلَمَا سَمِعَتِ الْأَنْصَارُ قَوْلَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالُوا : رَضِينَا ، قَالَ : " أَجِيبُونِي فِيمَا قُلْتُ " . قَالَتِ الْأَنْصَارُ : يَا رَسُولَ اللَّهِ ، وَجَدْتَنَا فِي ظُلْمَةٍ فَأَخْرَجَنَا اللَّهُ بِكَ إِلَى النُّورِ ، وَوَجَدْتَنَا عَلَى شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَنَا اللَّهُ بِكَ ، وَوَجَدْتَنَا ضُلَّالًا فَهَدَانَا اللَّهُ بِكَ ، قَدْ رَضِينَا بِاللَّهِ رَبًّا ، وَبِالْإِسْلَامِ دِينًا ، وَبِمُحَمَّدٍ نَبِيًّا ، فَاصْنَعْ يَا رَسُولَ اللَّهِ مَا شِئْتَ فِي أَوْسَعِ الْحَلِّ . فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " وَاللَّهِ ، لَوْ أَجَبْتُمُونِي بِغَيْرِ هَذَا الْقَوْلِ لَقُلْتُ : صَدَقْتُمْ ، لَوْ قُلْتُمْ : أَلَمْ تَأْتِنَا طَرِيدًا فَآوَيْنَاكَ ، وَمُكَذَّبًا فَصَدَّقْنَاكَ ، وَمَخْذُولًا فَنَصَرْنَاكَ ، وَقَبِلْنَا مَا رَدَّ النَّاسُ عَلَيْكَ ، لَوْ قُلْتُمْ هَذَا لَصَدَقْتُمْ " . فَقَالَتِ الْأَنْصَارُ : بَلْ لِلَّهِ وَلِرَسُولِهِ الْمَنُّ وَالْفَضْلُ عَلَيْنَا وَعَلَى غَيْرِنَا ، ثُمَّ بَكَوْا فَكَثُرَ بُكَاؤُهُمْ ، وَبَكَى النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَعَهُمْ [ فَكَانُوا بِالَّذِي قَالَ لَهُمْ أَشَدَّ ارْتِبَاطًا وَأَفْضَلَ عِنْدَهُمْ مِنْ كُلِّ مَالٍ ] . رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ رِشْدِينُ بْنُ سَعْدٍ ، وَحَدِيثُهُ فِي الرِّقَاقِ وَنَحْوِهَا حَسَنٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Sayyiduna al-Sa'ib bin Yazid (may Allah be pleased with him) narrates: Allah Almighty had granted the Prophet (peace and blessings be upon him) fay' (spoils) at Hunayn from the war booty of Hawazin, and he distributed it; he distributed it (the goods and wealth) among the people of Makkah from Quraysh and others. The Ansar became angry at this. When the Prophet (peace and blessings be upon him) was informed of it, he came to them in their dwellings and said: "Whoever is present here who is not from the Ansar should go out to his own dwelling." Then the Prophet (peace and blessings be upon him) recited the testimony of faith; he (peace and blessings be upon him) praised Allah Almighty, then he said:
"O company of the Ansar! What you have been saying about these spoils of war has reached me, with which I gave preference to some people. I wanted by this to draw those people closer to Islam; perhaps after today they will bear witness (to Islam), and Allah Almighty has entered Islam into their hearts." Then the Prophet (peace and blessings be upon him) said:
"O company of the Ansar! Has Allah Almighty not favoured you with faith, and singled you out for special honour? He has named you with the finest of names: the helpers of Allah and the helpers of His Messenger. Were it not for the Hijrah, I would have been one of the Ansar. If the people travel through one valley and you through another, I will travel through your valley. Are you not then pleased that the people should take away these spoils of war, take away the sheep, goats and camels, while you take away the Messenger of Allah (peace and blessings be upon him)?"
When the Ansar heard this, they said: "We are pleased." The Prophet (peace and blessings be upon him) said: "Answer me regarding what I have said to you." The Ansar said: "O Messenger of Allah! You found us in darkness, and Allah Almighty, through you, brought us out of it into light. You found us on the edge of the pit of Hell, and Allah Almighty, through you, saved us from it. You found us astray, and Allah Almighty, through you, guided us. We are pleased with Allah Almighty as Lord, with Islam as religion and with Sayyiduna Muhammad (peace and blessings be upon him) as Prophet. O Messenger of Allah! Do whatever you wish, however you wish." The Prophet (peace and blessings be upon him) said: "By Allah! Had you given me some other answer than this, I would have said that you spoke rightly. Had you said: 'Did you not come to us when you had been driven out, and we gave you shelter; when you were being denied, and we believed you; when you had been forsaken, and we helped you; and when the people had rejected you, we accepted you?' Had you said this, you would have been truthful." The Ansar said: "Rather, the grace and favour belong to Allah Almighty and His Messenger (peace and blessings be upon him), upon us and upon others besides us." Then they began to weep until their weeping became very great, and the Prophet (peace and blessings be upon him) also wept with them. Then they felt even greater pride on this account, and what the Prophet (peace and blessings be upon him) had said to them was, in their eyes, more excellent than every kind of wealth.
Imam al-Tabarani recorded this narration. Its chain contains Rishdin bin Sa'd, whose hadith on subjects that soften the heart and similar subjects is counted as hasan (fair); the remaining narrators of this narration are thiqat (trustworthy).
"O company of the Ansar! What you have been saying about these spoils of war has reached me, with which I gave preference to some people. I wanted by this to draw those people closer to Islam; perhaps after today they will bear witness (to Islam), and Allah Almighty has entered Islam into their hearts." Then the Prophet (peace and blessings be upon him) said:
"O company of the Ansar! Has Allah Almighty not favoured you with faith, and singled you out for special honour? He has named you with the finest of names: the helpers of Allah and the helpers of His Messenger. Were it not for the Hijrah, I would have been one of the Ansar. If the people travel through one valley and you through another, I will travel through your valley. Are you not then pleased that the people should take away these spoils of war, take away the sheep, goats and camels, while you take away the Messenger of Allah (peace and blessings be upon him)?"
When the Ansar heard this, they said: "We are pleased." The Prophet (peace and blessings be upon him) said: "Answer me regarding what I have said to you." The Ansar said: "O Messenger of Allah! You found us in darkness, and Allah Almighty, through you, brought us out of it into light. You found us on the edge of the pit of Hell, and Allah Almighty, through you, saved us from it. You found us astray, and Allah Almighty, through you, guided us. We are pleased with Allah Almighty as Lord, with Islam as religion and with Sayyiduna Muhammad (peace and blessings be upon him) as Prophet. O Messenger of Allah! Do whatever you wish, however you wish." The Prophet (peace and blessings be upon him) said: "By Allah! Had you given me some other answer than this, I would have said that you spoke rightly. Had you said: 'Did you not come to us when you had been driven out, and we gave you shelter; when you were being denied, and we believed you; when you had been forsaken, and we helped you; and when the people had rejected you, we accepted you?' Had you said this, you would have been truthful." The Ansar said: "Rather, the grace and favour belong to Allah Almighty and His Messenger (peace and blessings be upon him), upon us and upon others besides us." Then they began to weep until their weeping became very great, and the Prophet (peace and blessings be upon him) also wept with them. Then they felt even greater pride on this account, and what the Prophet (peace and blessings be upon him) had said to them was, in their eyes, more excellent than every kind of wealth.
Imam al-Tabarani recorded this narration. Its chain contains Rishdin bin Sa'd, whose hadith on subjects that soften the heart and similar subjects is counted as hasan (fair); the remaining narrators of this narration are thiqat (trustworthy).
