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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي زَيْدِ بْنِ عَمْرِو بْنِ نُفَيْلٍ
Reports on Zayd bin Amr bin Nufayl
Majma al-Zawaid — Hadith 16182
اُردوEn
وَعَنْ زَيْدِ بْنِ حَارِثَةَ قَالَ : خَرَجْتُ مَعَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمًا حَارًّا مِنْ أَيَّامِ مَكَّةَ وَهُوَ مُرْدِفِي إِلَى نُصُبٍ مِنَ الْأَنْصَابِ ، وَقَدْ ذَبَحْنَا لَهُ شَاةً فَأَنْضَجْنَاهَا . قَالَ : فَلَقِيَهُ زَيْدُ بْنُ عَمْرِو بْنِ نُفَيْلٍ ، فَحَيَّا كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ بِتَحِيَّةِ الْجَاهِلِيَّةِ ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " يَا زَيْدُ ، مَا لِي أَرَى قَوْمَكَ قَدْ شَنِفُوا لَكَ ؟ " . قَالَ : وَاللَّهِ يَا مُحَمَّدُ ذَلِكَ لِغَيْرِ نَائِلَةٍ لِي مِنْهُمْ ، وَلَكِنِّي خَرَجْتُ أَبْتَغِي هَذَا الدِّينَ حَتَّى أَقْدَمَ عَلَى أَحْبَارِ فَدَكٍ ، وَجَدْتُهُمْ يَعْبُدُونَ اللَّهَ وَيُشْرِكُونَ بِهِ . قَالَ : قُلْتُ : مَا هَذَا الدِّينُ الَّذِي أَبْتَغِي ، فَخَرَجْتُ حَتَّى أَقْدَمَ عَلَى أَحْبَارِ الشَّامِ ، فَوَجَدْتُهُمْ يَعْبُدُونَ اللَّهَ وَيُشْرِكُونَ بِهِ ، قَلَّتُ : مَا هَذَا الدِّينُ الَّذِي أَبْتَغِي ، فَقَالَ شَيْخٌ مِنْهُمْ : إِنَّكَ لَتَسْأَلُ عَنْ دِينٍ مَا نَعْلَمُ أَحَدًا يَعْبُدُ اللَّهَ بِهِ إِلَّا شَيْخًا بِالْحِيرَةِ . قَالَ : فَخَرَجْتُ حَتَّى أَقْدَمَ عَلَيْهِ ، فَلَمَّا رَآنِي قَالَ : مِمَّنْ أَنْتَ ؟ قُلْتُ : مِنْ أَهْلِ بَيْتِ اللَّهِ مَنْ أَهْلِ الشَّوْكِ وَالْقَرْظِ ، فَقَالَ : إِنَّ الدِّينَ الَّذِي تُطْلُبُ قَدْ ظَهَرَ بِبِلَادِكَ ، قَدْ بُعِثَ نَبِيٌّ قَدْ ظَهَرَ نَجْمُهُ ، وَجَمِيعُ مَنْ رَأَيْتَهُمْ فِي ضَلَالٍ ، فَلَمْ أُحِسَّ بِشَيْءٍ بَعْدُ يَا مُحَمَّدُ . قَالَ : وَقَرَّبَ إِلَيْهِ السُّفْرَةَ ، فَقَالَ : مَا هَذَا يَا مُحَمَّدُ ؟ فَقَالَ : " شَاةٌ ذَبَحْنَاهَا لِنُصُبٍ مِنَ الْأَنْصَابِ " . فَقَالَ : مَا كُنْتُ لِآكُلَ مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ .
قَالَ زَيْدُ بْنُ حَارِثَةَ : فَأَتَى النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْبَيْتَ [ قَالَ : وَتَفَرَّقْنَا ] فَطَافَ بِهِ وَأَنَا مَعَهُ ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ صَنَمَانِ مِنْ نُحَاسٍ ، أَحَدُهُمَا يُقَالُ لَهُ : يَسَافُ ، وَالْآخَرُ يُقَالُ لَهُ : نَائِلَةُ ، وَكَانَ الْمُشْرِكُونَ إِذَا طَافُوا تَمَسَّحُوا بِهِمَا ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَمْسَحْهُمَا ; فَإِنَّهُمَا رِجْسٌ " . فَقُلْتُ فِي نَفْسِي : لَأَمَسَّنَّهُمَا حَتَّى أَنْظُرَ مَا يَقُولُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَمَسَسْتُهُمَا " يَا زَيْدُ ، أَلَمْ تُنْهَ ؟ " وَمَاتَ زَيْدُ بْنُ عَمْرٍو ، وَأُنْزِلَ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّهُ يُبْعَثُ أُمَّةً وَحْدَهُ " .
رَوَاهُ أَبُو يَعْلَى ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ فِيهِ : فَأَخْبَرْتُهُ بِالَّذِي خَرَجْتُ لَهُ ، فَقَالَ : كُلُّ مَنْ رَأَيْتَ فِي ضَلَالٍ ، وَإِنَّكَ لَتَسْأَلُ عَنْ دِينِ اللَّهِ وَمَلَائِكَتِهِ ، وَقَدْ خَرَجَ فِي أَرْضِكَ نَبِيٌّ أَوْ هُوَ خَارِجٌ ، فَارْجِعْ فَصَدِّقْهُ وَآمِنْ بِهِ .
وَقَالَ أَيْضًا : فَقَالَ زَيْدٌ : إِنِّي لَا آكُلُ شَيْئًا ذُبِحَ لِغَيْرِ اللَّهِ .
وَرِجَالُ أَبِي يَعْلَى ، وَالْبَزَّارِ ، وَأَحَدُ أَسَانِيدِ الطَّبَرَانِيِّ ، رِجَالُ الصَّحِيحِ غَيْرَ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ ، وَهُوَ حَسَنُ الْحَدِيثِ .
قَالَ زَيْدُ بْنُ حَارِثَةَ : فَأَتَى النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - الْبَيْتَ [ قَالَ : وَتَفَرَّقْنَا ] فَطَافَ بِهِ وَأَنَا مَعَهُ ، وَبَيْنَ الصَّفَا وَالْمَرْوَةِ صَنَمَانِ مِنْ نُحَاسٍ ، أَحَدُهُمَا يُقَالُ لَهُ : يَسَافُ ، وَالْآخَرُ يُقَالُ لَهُ : نَائِلَةُ ، وَكَانَ الْمُشْرِكُونَ إِذَا طَافُوا تَمَسَّحُوا بِهِمَا ، فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَا تَمْسَحْهُمَا ; فَإِنَّهُمَا رِجْسٌ " . فَقُلْتُ فِي نَفْسِي : لَأَمَسَّنَّهُمَا حَتَّى أَنْظُرَ مَا يَقُولُ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَمَسَسْتُهُمَا " يَا زَيْدُ ، أَلَمْ تُنْهَ ؟ " وَمَاتَ زَيْدُ بْنُ عَمْرٍو ، وَأُنْزِلَ عَلَى النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " إِنَّهُ يُبْعَثُ أُمَّةً وَحْدَهُ " .
رَوَاهُ أَبُو يَعْلَى ، وَالْبَزَّارُ ، وَالطَّبَرَانِيُّ إِلَّا أَنَّهُ قَالَ فِيهِ : فَأَخْبَرْتُهُ بِالَّذِي خَرَجْتُ لَهُ ، فَقَالَ : كُلُّ مَنْ رَأَيْتَ فِي ضَلَالٍ ، وَإِنَّكَ لَتَسْأَلُ عَنْ دِينِ اللَّهِ وَمَلَائِكَتِهِ ، وَقَدْ خَرَجَ فِي أَرْضِكَ نَبِيٌّ أَوْ هُوَ خَارِجٌ ، فَارْجِعْ فَصَدِّقْهُ وَآمِنْ بِهِ .
وَقَالَ أَيْضًا : فَقَالَ زَيْدٌ : إِنِّي لَا آكُلُ شَيْئًا ذُبِحَ لِغَيْرِ اللَّهِ .
وَرِجَالُ أَبِي يَعْلَى ، وَالْبَزَّارِ ، وَأَحَدُ أَسَانِيدِ الطَّبَرَانِيِّ ، رِجَالُ الصَّحِيحِ غَيْرَ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ ، وَهُوَ حَسَنُ الْحَدِيثِ .
Sayyiduna Zayd bin Harithah (may Allah be pleased with him) narrates: On a hot day in Makkah I went out with the Prophet (peace and blessings be upon him); the Prophet (peace and blessings be upon him) had me seated behind him on his mount. We went towards one of the idols, where we had slaughtered a goat and then cooked it. The narrator says: Zayd bin Amr bin Nufayl met the Prophet (peace and blessings be upon him), and the two of them greeted each other with the greeting of the Days of Ignorance. Then the Prophet (peace and blessings be upon him) said: "O Zayd! Why is it that I see your people harbour dislike towards you?" Zayd said: "By Allah, O Muhammad! I have done them no wrong. Rather, I went out in search of the true religion until I came to the Jewish scholars of Fadak, and I found that they worship Allah Almighty and also ascribe partners to Him. I said: 'What is this religion? Is it the one I set out to seek?' Then I went on until I came to the scholars of Syria, and I found that they too worship Allah and ascribe partners to Him. I said: 'This is not the religion I am seeking.' An old man among them said: 'The religion you are asking about, to our knowledge no one worships Allah according to it except one man, who is in al-Hirah.' So I left and came to that man. When he saw me, he asked: 'Where are you from?' I said: 'From the people who live by the House of Allah, from the people of thorns and qaraz trees.' He said: 'The religion you are seeking has appeared in your land; a prophet has been sent whose star has appeared, and all the people you have seen are astray.' O Muhammad! After that I have not perceived anything." The narrator says: The Prophet (peace and blessings be upon him) placed the food before him. He asked: "O Muhammad! What is this?" The Prophet (peace and blessings be upon him) said: "It is a goat that we slaughtered at one of the idols' altars." He said: "I do not eat the meat of an animal over which the name of Allah was not mentioned at slaughter."
Sayyiduna Zayd bin Harithah (may Allah be pleased with him) narrates: Then the Prophet (peace and blessings be upon him) came to the House of Allah; we separated from one another. The Prophet (peace and blessings be upon him) circumambulated the House, and I with him. At that time, between Safa and Marwah there were two idols made of brass; one of them was called Isaf and the other Na'ilah. When the polytheists circumambulated, they would touch these two with their hands. The Prophet (peace and blessings be upon him) said: "Do not touch these two, for they are filth." I thought to myself that I would certainly touch them, so that I could see what the Prophet (peace and blessings be upon him) would say. I touched them, and the Prophet (peace and blessings be upon him) said: "O Zayd! Were you not forbidden?"
Then Zayd bin Amr passed away. Then revelation came down to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "He will be raised as a nation by himself."
Abu Ya'la, al-Bazzar and Tabarani recorded it; however, Tabarani's wording has: Zayd bin Amr says: I told the monk about the purpose for which I had set out, and he said to me: "All the people you have seen are astray. You are asking about the religion of Allah and of His angels. A prophet has appeared in your land, or is about to appear; go back, believe him and have faith in him."
This narration also has these words: Zayd said: "I will not eat anything that has been slaughtered for other than Allah."
The narrators of Abu Ya'la and al-Bazzar, and of one of Tabarani's chains, are the narrators of the Sahih, except Muhammad bin Amr bin Alqamah, who is hasan al-hadith (good in hadith).
Sayyiduna Zayd bin Harithah (may Allah be pleased with him) narrates: Then the Prophet (peace and blessings be upon him) came to the House of Allah; we separated from one another. The Prophet (peace and blessings be upon him) circumambulated the House, and I with him. At that time, between Safa and Marwah there were two idols made of brass; one of them was called Isaf and the other Na'ilah. When the polytheists circumambulated, they would touch these two with their hands. The Prophet (peace and blessings be upon him) said: "Do not touch these two, for they are filth." I thought to myself that I would certainly touch them, so that I could see what the Prophet (peace and blessings be upon him) would say. I touched them, and the Prophet (peace and blessings be upon him) said: "O Zayd! Were you not forbidden?"
Then Zayd bin Amr passed away. Then revelation came down to the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) said: "He will be raised as a nation by himself."
Abu Ya'la, al-Bazzar and Tabarani recorded it; however, Tabarani's wording has: Zayd bin Amr says: I told the monk about the purpose for which I had set out, and he said to me: "All the people you have seen are astray. You are asking about the religion of Allah and of His angels. A prophet has appeared in your land, or is about to appear; go back, believe him and have faith in him."
This narration also has these words: Zayd said: "I will not eat anything that has been slaughtered for other than Allah."
The narrators of Abu Ya'la and al-Bazzar, and of one of Tabarani's chains, are the narrators of the Sahih, except Muhammad bin Amr bin Alqamah, who is hasan al-hadith (good in hadith).
