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14 Jumada I 1448 AH

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Majma al-Zawaid 15630 — Reports on the virtue of Khabbab bin al-Aratt

وَعَنِ الزُّهْرِيِّ قَالَ كَانَ خَبَّابُ بْنُ الْأَرَتِّ مَوْلَى زُهْرَةَ ، يُكْنَى : عَبْدَ اللَّهِ . تُوُفِّيَ سَنَةَ سَبْعٍ وَثَلَاثِينَ مُنْصَرَفَ عَلِيٍّ - رَضِيَ اللَّهُ عَنْهُ - مَنْ صِفِّينَ إِلَى الْكُوفَةِ ، وَهُوَ أَوَّلُ مَنْ قُبِرَ فِي الْكُوفَةِ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَكَانَ إِسْلَامُ خَبَّابٍ بِمَكَّةَ . رَوَاهُ الطَّبَرَانِيُّ مُرْسَلًا ، وَإِسْنَادُهُ حَسَنٌ .
Al-Zuhri narrates: Sayyiduna Khabbab bin al-Aratt (may Allah be pleased with him) was a client (mawla) of Banu Zuhrah. His kunyah was Abu Abdullah. He passed away in 37 AH, when Sayyiduna Ali (may Allah be pleased with him) was returning from Siffin to Kufah. He was the first of the Companions of the Prophet (peace and blessings be upon him) to be buried in Kufah. Sayyiduna Khabbab (may Allah be pleased with him) accepted Islam in Makkah.
Al-Tabarani recorded it as a mursal narration, and its chain is hasan (good).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب المناقب / 15630
Hadith Grading محدثین: إسنادہ مرسل،
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (3612)»

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