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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الطهارة
Book of Purification
بَابٌ فِي النُّفَسَاءِ .
The woman with postnatal bleeding
Majma al-Zawaid — Hadith 1547
اُردوEn
وَعَنْ عَائِذِ بْنِ عَمْرٍو - وَكَانَ مِمَّنْ بَايَعَ [ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - ] تَحْتَ الشَّجَرَةِ - قَالَ : نَفَسَتِ امْرَأَتُهُ فَرَأَتِ الطُّهْرَ [ بَعْدَ عِشْرِينَ ] يَوْمًا فَاغْتَسَلَتْ، ثُمَّ جَاءَتْ لِتَدَخُلَ مَعَهُ فِي لِحَافِهِ فَوَجَدَ مَسَّهَا ، فَقَالَ : مَنْ هَذِهِ ؟ قَالَتْ : فُلَانَةٌ . قَالَ : مَا بَالُكِ ؟ قَالَتْ : إِنِّي رَأَيْتُ الطُّهْرَ فَاغْتَسَلْتُ . فَضَرَبَهَا بِرِجْلِهِ فَأَقَامَهَا عَنْ فِرَاشِهِ ، وَقَالَ : لَا تُغْوِينِي عَنْ دِينِي حَتَّى تَمْضِيَ أَرْبَعُونَ يَوْمًا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ صَالِحُ بْنُ بَشِيرٍ الْمُرِّي ، وَهُوَ ضَعِيفٌ ، وَلَمْ يُوَثِّقْهُ أَحَدٌ إِلَّا مَا رَوَاهُ عَبَّاسٌ عَنْ يَحْيَى بْنِ مَعِينٍ أَنَّهُ لَا بَأْسَ بِهِ . وَرَوَى غَيْرُهُ عَنِ ابْنِ مَعِينٍ وَغَيْرِهِ أَنَّهُ ضَعِيفٌ مَتْرُوكٌ .
رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ ، وَفِيهِ صَالِحُ بْنُ بَشِيرٍ الْمُرِّي ، وَهُوَ ضَعِيفٌ ، وَلَمْ يُوَثِّقْهُ أَحَدٌ إِلَّا مَا رَوَاهُ عَبَّاسٌ عَنْ يَحْيَى بْنِ مَعِينٍ أَنَّهُ لَا بَأْسَ بِهِ . وَرَوَى غَيْرُهُ عَنِ ابْنِ مَعِينٍ وَغَيْرِهِ أَنَّهُ ضَعِيفٌ مَتْرُوكٌ .
Sayyiduna A'idh bin Amr (may Allah be pleased with him), who was one of those who pledged allegiance to the Prophet (peace and blessings be upon him) under the tree (at the Pledge of Ridwan), narrates: His wife entered postnatal bleeding (nifas). After twenty days she saw purity and took the ritual bath (ghusl). Then she came to get under his blanket with him. When he felt her closeness (in the dark), he asked: "Who is this?" She said: "So-and-so." He said: "What is the matter with you?" She said: "I have seen purity, so I have taken the ritual bath." Then he struck her with his foot and made her get up from his bed, and said: "Do not try to lead me astray in my religion; until forty days have passed (do not come to me)."
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Salih bin Bashir al-Murri, who is da'if (weak), and no one declared him "thiqah" (trustworthy), except for what Abbas reported from Yahya bin Ma'in, that there is no harm in him. Others reported from Yahya bin Ma'in and from others that this narrator is da'if (weak) and matruk (abandoned).
Imam al-Tabarani recorded it in al-Mu'jam al-Kabir; its chain contains a narrator, Salih bin Bashir al-Murri, who is da'if (weak), and no one declared him "thiqah" (trustworthy), except for what Abbas reported from Yahya bin Ma'in, that there is no harm in him. Others reported from Yahya bin Ma'in and from others that this narrator is da'if (weak) and matruk (abandoned).
