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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المناقب
Book of Virtues
بَابُ مَا جَاءَ فِي فَضْلِ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - رَضِيَ اللَّهُ عَنْهَا .
Reports on the virtue of Zaynab (may Allah be pleased with her), daughter of the Prophet (peace and blessings be upon him)
Majma al-Zawaid — Hadith 15233
اُردوEn
وَعَنِ ابْنِ إِسْحَاقَ قَالَ : كَانَ فِي الْأُسَارَى يَوْمَ بَدْرٍ أَبُو الْعَاصِ بْنُ الرَّبِيعِ بْنِ عَبْدِ الْعُزَّى بْنِ عَبْدِ شَمْسٍ خَتَنُ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - زَوْجَ ابْنَتِهِ ، وَكَانَ أَبُو الْعَاصِ مِنْ رِجَالِ مَكَّةَ الْمَعْدُودِينَ مَالًا وَأَمَانَةً ، وَكَانَ لِهَالَةَ بِنْتِ خُوَيْلِدٍ [ وَكَانَتْ ] خَدِيجَةُ خَالَتُهُ ، فَسَأَلَتْ خَدِيجَةُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنْ يُزَوِّجَهُ زَيْنَبَ ، وَكَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَا يُخَالِفُهَا ، وَكَانَ قَبْلَ أَنْ يُنْزَلَ عَلَيْهِ ، وَكَانَتْ تَعُدُّهُ بِمَنْزِلَةِ وَلَدِهَا ، فَلَمَّا أَكْرَمَ اللَّهُ نَبِيَّهُ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - بِالنُّبُوَّةِ ، وَآمَنَتْ بِهِ خَدِيجَةُ وَبَنَاتُهُ ، وَصَدَّقْنَهُ وَشَهِدْنَ أَنَّ مَا جَاءَ بِهِ هُوَ الْحَقُّ وَدِنَّ بِدِينِهِ ، وَثَبَتَ أَبُو الْعَاصِ عَلَى شِرْكِهِ ، وَكَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَدْ زَوَّجَ عُتْبَةَ بْنَ أَبِي لَهَبٍ إِحْدَى ابْنَتَيْهِ : رُقَيَّةَ أَوْ أُمَّ كُلْثُومٍ ، فَلَمَّا بَادَئَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قُرَيْشًا بِأَمْرِ اللَّهِ وَبَادَوْهُ ، قَالَ : " إِنَّكُمْ قَدْ فَرَّغْتُمْ مُحَمَّدًا مِنْ هَمِّهِ ، فَرَدُّوا عَلَيْهِ بَنَاتِهِ فَاشْغَلُوهُ بِهِنَّ " . فَمَشَوْا إِلَى أَبِي الْعَاصِ بْنِ الرَّبِيعِ ، فَقَالُوا : فَارِقْ صَاحِبَتَكَ ، وَنَحْنُ نُزَوِّجُكَ أَيَّ امْرَأَةٍ شِئْتَ . فَقَالَ : لَا هَاءَ اللَّهِ ، إِذًا لَا أُفَارِقُ صَاحِبَتِي ، وَمَا أُحِبُّ أَنَّ لِي بِامْرَأَتِي امْرَأَةً مِنْ قُرَيْشٍ . فَكَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُثْنِي عَلَيْهِ فِي صِهْرِهِ خَيْرًا - فِيمَا بَلَغَنِي - . فَمَشَوْا إِلَى الْفَاسِقِ عُتْبَةَ بْنِ أَبِي لَهَبٍ ، فَقَالُوا : طَلِّقِ امْرَأَتَكَ بِنْتَ مُحَمَّدٍ ، وَنَحْنُ نُزَوِّجُكَ أَيَّ امْرَأَةٍ مِنْ قُرَيْشٍ ، فَقَالَ : إِنْ زَوَّجْتُمُونِي بِنْتَ أَبَانَ بْنِ سَعِيدِ بْنِ الْعَاصِ [ أَوْ بِنْتَ سَعِيدِ بْنِ الْعَاصِ فَارَقْتُهَا ] فَزَوَّجَهُ بِنْتَ سَعِيدِ [ بْنِ الْعَاصِ ] . فَفَارَقَهَا ، وَلَمْ يَكُنْ عَدُوُّ اللَّهِ دَخَلَ بِهَا ، فَأَخْرَجَهَا اللَّهُ مِنْ يَدِهِ ; كَرَامَةً لَهَا وَهَوَانًا لَهُ ، وَخَلَفَ عُثْمَانَ بْنَ عَفَّانَ عَلَيْهَا بَعْدَهُ ، وَكَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - لَا يَحِلُّ بِمَكَّةَ وَلَا يُحْرِمُ مَغْلُوبًا عَلَى أَمْرِهِ ، وَكَانَ الْإِسْلَامُ قَدْ فَرَّقَ بَيْنَ زَيْنَبَ بِنْتِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَبَيْنَ أَبِي الْعَاصِ بْنِ الرَّبِيعِ ، إِلَّا أَنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - كَانَ لَا يَقْدِرُ عَلَى أَنْ يُفَرِّقَ بَيْنَهُمَا ، فَأَقَامَتْ مَعَهُ عَلَى إِسْلَامِهَا وَهُوَ عَلَى شِرْكِهِ ، حَتَّى هَاجَرَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِلَى الْمَدِينَةِ ، وَهِيَ مُقِيمَةٌ مَعَهُ بِمَكَّةَ ، فَلَمَّا سَارَتْ قُرَيْشٌ إِلَى بَدْرٍ سَارَ مَعَهُمْ أَبُو الْعَاصِ بْنُ الرَّبِيعِ ، فَأُصِيبَ فِي الْأُسَارَى يَوْمَ بَدْرٍ ، وَكَانَ بِالْمَدِينَةِ عِنْدَ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - .
Ibn Ishaq states: Among the captives of the Battle of Badr was Sayyiduna Abu al-As bin al-Rabi' bin Abd al-Uzza bin Abd Shams (may Allah be pleased with him), who was the son-in-law of the Prophet (peace and blessings be upon him) and the husband of his daughter. Sayyiduna Abu al-As (may Allah be pleased with him) was counted among the select men of Makkah who were prominent in wealth and trustworthiness. He was the son of Sayyidah Halah bint Khuwaylid (may Allah be pleased with her), and Sayyidah Khadijah (may Allah be pleased with her) was his maternal aunt. Sayyidah Khadijah (may Allah be pleased with her) asked the Prophet (peace and blessings be upon him) to marry Sayyidah Zaynab (may Allah be pleased with her) to him, and the Prophet (peace and blessings be upon him) did not go against Sayyidah Khadijah (may Allah be pleased with her). This was before revelation came down upon the Prophet (peace and blessings be upon him). Sayyidah Khadijah (may Allah be pleased with her) regarded this young man as her own child. When Allah Almighty honoured the Prophet (peace and blessings be upon him) with prophethood, and Sayyidah Khadijah (may Allah be pleased with her) and his daughters believed in the Prophet (peace and blessings be upon him), affirmed the Prophet (peace and blessings be upon him) as truthful, testified that what the Prophet (peace and blessings be upon him) had brought was the truth, and adopted the religion of the Prophet (peace and blessings be upon him), Abu al-As remained firm upon his polytheism. The Prophet (peace and blessings be upon him) had married one of his daughters, Sayyidah Ruqayyah (may Allah be pleased with her) or perhaps Umm Kulthum (may Allah be pleased with her), to Utbah bin Abi Lahab. When disputes arose between Quraysh and the Prophet (peace and blessings be upon him) over the command of Allah Almighty, someone said: "You have freed (Sayyiduna) Muhammad (peace and blessings be upon him) from worry. Send his daughters back to him so that he becomes occupied with these daughters." The people went to Abu al-As bin al-Rabi' and said to him: "Separate from your wife, and we will marry you to whomever you wish." He said: "No, that cannot be. I will not separate from my wife, even if I were to be given any woman of Quraysh in exchange for my wife." The Prophet (peace and blessings be upon him) used to praise his goodness as a son-in-law in this regard. The people went to the sinner Utbah bin Abi Lahab and said: "Divorce the daughter of (Sayyiduna) Muhammad, and we will marry you to whichever woman of Quraysh you wish." He said: "If you marry me to the daughter of Aban bin Sa'id bin al-As" (the narrator is in doubt; perhaps the words are) "to the daughter of Sa'id bin al-As, then very well." Then he separated from his wife, and they married him to the daughter of Sa'id bin al-As. That enemy of Allah had not consummated the marriage with her (Sayyidah Ruqayyah), and Allah Almighty took her out of his hands as an honour for her and a disgrace for him. After him, Sayyiduna Uthman (may Allah be pleased with him) married that daughter. The Prophet (peace and blessings be upon him) was overpowered in his affair in Makkah and could not make anything lawful or unlawful there. Islam had separated Sayyidah Zaynab (may Allah be pleased with her), the daughter of the Prophet (peace and blessings be upon him), from her husband Sayyiduna Abu al-As bin al-Rabi' (may Allah be pleased with him), but the Prophet (peace and blessings be upon him) was not yet able to formally separate the two of them. After accepting Islam, Sayyidah Zaynab (may Allah be pleased with her) remained with him (her husband) upon her Islam while her husband remained a polytheist, until the Prophet (peace and blessings be upon him) emigrated to Madinah, while Sayyidah Zaynab (may Allah be pleased with her) remained with her husband in Makkah. When Quraysh marched to Badr, Abu al-As bin al-Rabi' was among them. He was then among the captives of Badr and came to the Prophet (peace and blessings be upon him) in Madinah.
