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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب علامات النبوة
Book of the Signs of Prophethood
بَابُ مُعْجِزَاتِهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي الْمَاءِ وَنَبْعِهِ مِنْ بَيْنِ أَصَابِعِهِ .
The miracles of the Prophet (peace and blessings be upon him) with water and its gushing from between his fingers
Majma al-Zawaid — Hadith 14104
اُردوEn
عَنِ ابْنِ عَبَّاسٍ قَالَ : أَصْبَحَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَوْمًا فَقَالَ : " مَا مِنْ مَاءٍ ؟ " . قَالُوا : لَا فَقَالَ : " هَلْ مِنْ شَنٍّ ؟ " . فَجَاءُوا بِشَنٍّ فَوُضِعَ بَيْنَ يَدَيْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَوَضَعَ يَدَهُ عَلَيْهِ ، ثُمَّ فَرَّقَ أَصَابِعَهُ ، فَنَبَعَ الْمَاءُ مِثْلَ عَصَا مُوسَى مِنْ أَصَابِعِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَقَالَ : " يَا بِلَالُ اهْتِفْ بِالنَّاسِ بِالْوُضُوءِ " . فَأَقْبَلُوا يَتَوَضَّئُونَ مِنْ بَيْنِ أَصَابِعِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَكَانَتْ هِمَّةُ ابْنِ مَسْعُودٍ الشُّرْبَ فَلَمَّا تَوَضَّئُوا صَلَّى بِهِمُ الصُّبْحَ ، ثُمَّ قَعَدَ لِلنَّاسِ فَقَالَ : " يَا أَيُّهَا النَّاسُ مَنْ أَعْجَبُ إِيمَانًا ؟ " . قَالُوا : الْمَلَائِكَةُ . قَالَ : " وَكَيْفَ لَا تُؤْمِنُ الْمَلَائِكَةُ وَهُمْ يُعَايِنُونَ الْأَمْرَ ؟ " . قَالُوا : فَالنَّبِيُّونَ يَا رَسُولَ اللَّهِ ، قَالَ : " وَكَيْفَ لَا يُؤْمِنُ النَّبِيُّونَ وَالْوَحْيُ يَنْزِلُ عَلَيْهِمْ مِنَ السَّمَاءِ " . قَالُوا : فَأَصْحَابُكَ يَا رَسُولَ اللَّهِ ، قَالَ : " وَكَيْفَ لَا يُؤْمِنُ أَصْحَابِي وَهُمْ يَرَوْنَ مَا يَرَوْنَ ، وَلَكِنَّ أَعْجَبَ النَّاسِ إِيمَانًا قَوْمٌ يَجِيئُونَ مِنْ بَعْدِي يُؤْمِنُونَ بِي وَلَمْ يَرَوْنِي ، وَيُصَدِّقُونِي وَلَمْ يَرَوْنِي ، أُولَئِكَ إِخْوَانِي " . رَوَاهُ الطَّبَرَانِيُّ فِي الْكَبِيرِ وَالْأَوْسَطِ بِاخْتِصَارٍ ، وَالْبَزَّارُ بِاخْتِصَارٍ وَأَحْمَدُ إِلَّا أَنَّهُ قَالَ : فَانْفَجَرَ مِنْ بَيْنِ أَصَابِعِهِ عُيُونٌ . وَفِيهِ عَطَاءُ بْنُ السَّائِبِ وَقَدِ اخْتَلَطَ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates: One day in the morning the Prophet (peace and blessings be upon him) said: "Is there no water?" The people said: "No!" The Prophet (peace and blessings be upon him) said: "Is there a water-skin?" The people brought a water-skin, and it was placed in front of the Prophet (peace and blessings be upon him). Then he placed his hand on it, then he spread his fingers apart, and water gushed out from them just as it had gushed out when Sayyiduna Musa (peace be upon him) struck with his staff; that water gushed from the fingers of the Prophet (peace and blessings be upon him). He (peace and blessings be upon him) said: "O Bilal! Announce the ablution to the people!" The people came and began performing ablution with the water coming out from between the fingers of the Prophet (peace and blessings be upon him), and Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) also drank it. When those people had performed ablution, the Prophet (peace and blessings be upon him) led them in the morning prayer. Then he (peace and blessings be upon him) sat for the people and said: "O people! Who is the most astonishing in terms of faith?" The people said: "The angels." The Prophet (peace and blessings be upon him) said: "How so? The angels hold faith while they are witnessing the actual matter." Then the people said: "O Messenger of Allah! The prophets." The Prophet (peace and blessings be upon him) said: "How so? Why would the prophets not believe, when revelation descends upon them from the heavens?" The people said: "O Messenger of Allah! Your Companions." The Prophet (peace and blessings be upon him) said: "Why would my Companions not believe, when they see what they see (that is, they see the miracles)? The most astonishing in terms of faith will be the people who come after me; they will believe in me although they have not seen me, and they will affirm me although they have not seen me, and those people will be my brothers."
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and in al-Mu'jam al-Awsat in abridged form; al-Bazzar also recorded it in abridged form, and Ahmad also recorded it, but he recorded these words: "Then springs of water burst forth from between the fingers of the Prophet (peace and blessings be upon him)." The chain of this narration contains Ata' bin al-Sa'ib, who had suffered from confusion (ikhtilat).
Al-Tabarani recorded it in al-Mu'jam al-Kabir, and in al-Mu'jam al-Awsat in abridged form; al-Bazzar also recorded it in abridged form, and Ahmad also recorded it, but he recorded these words: "Then springs of water burst forth from between the fingers of the Prophet (peace and blessings be upon him)." The chain of this narration contains Ata' bin al-Sa'ib, who had suffered from confusion (ikhtilat).
