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Majma al-Zawaid — Hadith 13887

وَعَنْ أَبِي سُفْيَانَ بْنِ حَرْبٍ أَنَّ أُمَيَّةَ بْنَ أَبِي الصَّلْتِ كَانَ مَعَهُ بِغَزَّةَ - أَوْ قَالَ : بِإِيلِيَاءَ - فَلَمَّا قَفَلْنَا قَالَ : يَا أَبَا سُفْيَانَ أَيُّهُنَّ عَنْ عُتْبَةَ بْنِ رَبِيعَةَ ؟ قُلْتُ : إِنَّهُنَّ عَنْ عُتْبَةَ بْنِ رَبِيعَةَ ، قَالَ : كَرِيمُ الطَّرَفَيْنِ وَيَجْتَنِبُ الْمَظَالِمَ وَالْمَحَارِمَ ؟ قُلْتُ : نَعَمْ ، قَالَ : وَشَرِيفٌ مُسِنٌّ ، قَالَ : السِّنُّ وَالشَّرَفُ أَزْرَيَا بِهِ ، فَقُلْتُ لَهُ : كَذَبْتَ ، مَا ازْدَادَ سِنًّا إِلَّا ازْدَادَ شَرَفًا ، قَالَ : يَا أَبَا سُفْيَانَ ، إِنَّهَا لَكَلِمَةٌ مَا سَمِعْتُهَا مِنْ أَحَدٍ يَقُولُهَا لِي مُنْذُ تَنَصَّرْتُ لَا تَعْجَلْ عَلَيَّ حَتَّى أُخْبِرَكَ ، قُلْتُ : هَاتِ ، قَالَ : إِنِّي كُنْتُ أَجِدُ فِي كُتُبِي نَبِيًّا يُبْعَثُ مِنْ حَرَمِنَا ، فَكُنْتُ أَظُنُّ ، بَلْ كُنْتُ لَا أَشُكُّ أَنِّي هُوَ ، فَلَمَّا دَارَسْتُ أَهْلَ الْعِلْمِ إِذَا هُوَ مِنْ بَنِي عَبْدِ مَنَافٍ ، فَنَظَرْتُ فِي بَنِي عَبْدِ مَنَافٍ فَلَمْ أَجِدْ أَحَدًا يَصْلُحُ لِهَذَا الْأَمْرِ غَيْرَ عُتْبَةَ بْنِ رَبِيعَةَ ، فَلَمَّا أَخْبَرَنِي بِنَسَبِهِ عَرَفْتُ أَنَّهُ لَيْسَ بِهِ حِينَ جَاوَزَ الْأَرْبَعِينَ وَلَمْ يُوحَ إِلَيْهِ ، قَالَ أَبُو سُفْيَانَ : فَضَرَبَ الدَّهْرُ ضَرَبَاتِهِ وَأُوحِيَ إِلَى رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَخَرَجْتُ فِي رَكْبٍ مِنْ قُرَيْشٍ أُرِيدُ الْيَمَنَ فِي تِجَارَةٍ ، فَمَرَرْتُ بِأُمَيَّةَ بْنِ أَبِي الصَّلْتِ فَقُلْتُ لَهُ كَالْمُسْتَهْزِئِ بِهِ : يَا أُمَيَّةُ ، قَدْ خَرَجَ النَّبِيُّ الَّذِي كُنْتَ تَنْتَظِرُ ، قَالَ : أَمَا إِنَّهُ حَقٌّ فَاتَّبِعْهُ ، قُلْتُ : مَا يَمْنَعُكَ مِنَ اتِّبَاعِهِ ؟ قَالَ : الِاسْتِحْيَاءُ مِنْ نَسَيَاتِ ثَقِيفٍ ، إِنِّي كُنْتُ أُحَدِّثُهُمْ أَنِّي هُوَ ، ثُمَّ يَرَوْنِي تَابِعًا لِغُلَامٍ مِنْ بَنِي عَبْدِ مَنَافٍ ، ثُمَّ قَالَ أُمَيَّةُ : كَأَنِّي بِكَ يَا أَبَا سُفْيَانَ إِنْ خَالَفْتَهُ قَدْ رُبِطْتَ كَمَا يُرْبَطُ الْجَدْيُ ، حَتَّى يُؤْتَى بِكَ إِلَيْهِ فَيَحْكُمَ فِيكَ مَا يُرِيدُ .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ مُجَاشِعُ بْنُ عَمْرٍو وَهُوَ ضَعِيفٌ .
Sayyiduna Abu Sufyan bin Harb (may Allah be pleased with him) narrates: Umayyah bin Abi al-Salt was with him in Gaza, or in Iliya. When we were coming back, he said: "O Abu Sufyan! Would you like us to go a little ahead of our companions and talk together?" I said: "All right." The narrator says: We did so. He said: "O Abu Sufyan! Which of them are from the family of Utbah bin Rabi'ah?" I said: "These (all) people belong to the family of Utbah." He said: "Is he noble on both his mother's and his father's side, and does he avoid committing wrongs and forbidden deeds?" I replied: "Yes!" He said: "He is a noble, aged man." He said this: "Old age and nobility diminish him." I said to him: "You are wrong; as a man's age increases, his honour keeps increasing." He said: "O Abu Sufyan! This is something I have not heard from anyone; since I adopted Christianity I have not heard anyone say it. Do not be hasty about me; I will tell you." He said: "I found in my books mention of a prophet who would be sent in our Sanctuary. I had supposed, rather I had no doubt about it, that I would be that prophet. But when I held discussions with the people of knowledge, it turned out that he would be from Banu Abd Manaf. I examined Banu Abd Manaf and did not find anyone more suitable for this matter than Utbah bin Rabi'ah. But when you told me about his lineage, I came to know that it is not he either, because his age has passed forty years and revelation has not come down to him." Abu Sufyan says: Then a period of time passed, and then revelation came down to the Prophet (peace and blessings be upon him). I set out with some riders of Quraysh to go to Yemen for trade. I passed by Umayyah bin Abi al-Salt and said to him, by way of mocking him: "O Umayyah! The prophet you were waiting for has been sent." He said: "He is true; follow him." I said: "Why do you not follow him?" He said: "I feel ashamed before the women of the Thaqif tribe; I used to tell them that I was that prophet, and then they will see that I have become a follower of a young man from Banu Abd Manaf." Then Umayyah said: "O Abu Sufyan! It seems to me about you as though you will oppose him, and then you will be tied up the way a young goat is tied, until you are brought to him, and he will pass whatever judgement he wishes about you."
Al-Tabarani recorded it; its chain contains a narrator, Mujashi' bin Amr, and he is da'if (weak).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب علامات النبوة / 13887
Hadith Grading محدثین: إسنادہ ضعیف
Hadith Takhrij «اخرجه الطبراني فى المعجم الكبير (7262)»