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Majma al-Zawaid — Hadith 13337

وَعَنْ عَمْرِو بْنِ مُسْلِمٍ الْخُزَاعِيِّ ، عَنْ أَبِيهِ قَالَ : كُنْتُ عِنْدَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَأَنْشَدْتُهُ قَوْلَ سُوَيْدِ بْنِ عَامِرِ بْنِ الْمُصْطَلِقِ :
لَا تَأْمَنَنَّ وَإِنْ أَمْسَيْتَ فِي حَرَمٍ إِنَّ الْمَنَايَا بِجَنْبَيْ كُلِّ إِنْسَانٍ وَاسْلُكْ طَرِيقَكَ تَمْشِي غَيْرَ مُخْتَشِعٍ
حَتَّى تُلَاقِيَ مَا يُمَنِّي لَكَ الْمَانِي فَكُلُّ ذِي صَاحِبٍ يَوْمًا مُفَارِقُهُ
وَكُلُّ زَادٍ وَإِنْ أَبْقَيْتَهُ فَانِي وَالْخَيْرُ وَالشَّرُّ مَقْرُونَانِ فِي قَرْنٍ
بِكُلِّ ذَلِكَ يَأْتِيكَ الْجَدِيدَانِ فَقَالَ النَّبِيُّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " لَوْ أَدْرَكَنِي هَذَا لَأَسْلَمَ " . فَبَكَى أَبِي فَقُلْتُ : يَا أَبَتَاهُ ، مَا يُبْكِيكَ مِنْ مُشْرِكٍ مَاتَ فِي الْجَاهِلِيَّةِ ؟ فَقَالَ أَبِي : وَاللَّهِ مَا رَأَيْتُ مِنْ مُشْرِكٍ خَيْرًا مِنْ سُوَيْدٍ . رَوَاهُ الطَّبَرَانِيُّ وَالْبَزَّارُ ، عَنْ يَعْقُوبَ بْنِ مُحَمَّدٍ الزُّهْرِيِّ ، عَنْ شَيْخٍ مَجْهُولٍ هُوَ مَرْدُودٌ بِلَا خِلَافٍ .
Amr bin Muslim al-Khuza'i reports his father's statement: I was present with the Prophet (peace and blessings be upon him), and I recited to him these verses of Suwayd bin Amir bin al-Mustaliq: "Never consider yourself safe, even if you dwell within the bounds of the Sanctuary, for death is at both sides of every person. Walk your path, and walk it without bowing down (and keep walking) until whatever (the time of death) the Decreer has decreed for you. Every companion must one day part from his companion, and every provision, however carefully you keep it, must perish. Good and evil are tied with a single rope; the two ever-new things (that is, day and night) will bring both of them (that is, good and evil) to you." The Prophet (peace and blessings be upon him) said: If this man had met me, he would have accepted Islam. The narrator says: Then my father wept. I said: Father, why are you weeping over a polytheist who died in the Age of Ignorance? My father said: By Allah! I have not seen any polytheist better than Suwayd.
Al-Tabarani and al-Bazzar recorded it through Ya'qub bin Muhammad al-Zuhri from an unknown (majhul) shaykh, and it is rejected (mardud) without any disagreement.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الأدب / 13337
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