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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الأدب
Book of Manners
بَابُ السَّلَامِ عَلَى مَنْ أَتَى جَمَاعَةً أَوْ فَارَقَهُمْ
Greeting when coming to a group or leaving them
Majma al-Zawaid — Hadith 12757
اُردوEn
عَنْ مُعَاذِ بْنِ أَنَسٍ ، عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ :
" حَقَّ عَلَى مَنْ قَامَ عَلَى جَمَاعَةٍ أَنْ يُسَلِّمَ عَلَيْهِمْ ، وَحَقَّ عَلَى مَنْ قَامَ مِنْ مَجْلِسٍ أَنْ يُسَلِّمَ " . فَقَامَ رَجُلٌ وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَتَكَلَّمُ ، فَلَمْ يُسَلِّمْ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا أَسْرَعَ مَا نَسِيَ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ ، وَفِيهِ ابْنُ لَهِيعَةَ وَزَبَّانُ بْنُ فَائِدٍ ، وَقَدْ ضُعِّفَا ، وَحُسِّنَ حَدِيثُهُمَا .
" حَقَّ عَلَى مَنْ قَامَ عَلَى جَمَاعَةٍ أَنْ يُسَلِّمَ عَلَيْهِمْ ، وَحَقَّ عَلَى مَنْ قَامَ مِنْ مَجْلِسٍ أَنْ يُسَلِّمَ " . فَقَامَ رَجُلٌ وَرَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يَتَكَلَّمُ ، فَلَمْ يُسَلِّمْ ، فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَا أَسْرَعَ مَا نَسِيَ " .
رَوَاهُ أَحْمَدُ وَالطَّبَرَانِيُّ ، وَفِيهِ ابْنُ لَهِيعَةَ وَزَبَّانُ بْنُ فَائِدٍ ، وَقَدْ ضُعِّفَا ، وَحُسِّنَ حَدِيثُهُمَا .
Sayyiduna Mu'adh bin Anas (may Allah be pleased with him) reports this saying of the Prophet (peace and blessings be upon him): "Whoever comes to a group, it is binding on him to greet them with salam; and whoever rises from a gathering, it is binding on him to greet with salam." Meanwhile, a man stood up while the Prophet (peace and blessings be upon him) was still speaking, and that man did not greet with salam. So the Prophet (peace and blessings be upon him) said: "How quickly he has forgotten!"
Ahmad and Tabarani recorded it. Its chain contains a narrator, Ibn Lahi'ah, and a narrator, Zabban bin Fa'id; both of them have been declared da'if (weak), and the hadith of both has been declared hasan (good).
Ahmad and Tabarani recorded it. Its chain contains a narrator, Ibn Lahi'ah, and a narrator, Zabban bin Fa'id; both of them have been declared da'if (weak), and the hadith of both has been declared hasan (good).
