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Majma al-Zawaid — Hadith 12576

وَعَنْ أَبِي سَرِيحَةَ - يَعْنِي حُذَيْفَةَ بْنَ أَسِيدٍ - ، عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّهُ قَالَ : " الدَّابَّةُ لَهَا ثَلَاثُ خُرُجَاتٍ مِنَ الدَّهْرِ : [ فَتَخْرُجُ ] خُرْجَةٌ فِي أَقْصَى الْيَمَنِ ، حَتَّى يَفْشُوَ ذِكْرُهَا فِي الْبَادِيَةِ وَلَا يَدْخُلَ ذِكْرُهَا الْقَرْيَةَ ، ثُمَّ تَكْمُنُ زَمَانًا طَوِيلًا بَعْدَ ذَلِكَ ، ثُمَّ تَخْرُجُ خُرْجَةً قَرِيبًا مِنْ مَكَّةَ ، فَيَفْشُو ذِكْرُهَا فِي أَهْلِ الْبَادِيَةِ ، وَيَفْشُو ذِكْرُهَا فِي مَكَّةَ ، ثُمَّ تَمْكُثُ زَمَانًا طَوِيلًا ، ثُمَّ تَفْجَأُ النَّاسَ فِي أَعْظَمِ الْمَسَاجِدِ عَلَى اللَّهِ حُرْمَةً وَخَيْرِهَا وَأَكْرَمِهَا عَلَى اللَّهِ الْمَسْجِدِ الْحَرَامِ ، لَمْ يَرُعْهُمْ إِلَّا نَاحِيَةَ الْمَسْجِدِ ، تَرْجُو مَا بَيْنَ الرُّكْنِ وَالْمَقَامِ إِلَى بَابِ بَنِي مَخْزُومٍ ، عَنْ يَمِينِ الْخَارِجِ [ مِنَ الْمَسْجِدِ ] ، فَانْفَضَّ النَّاسُ عَنْهَا سِتًّا وَمَعًا ، وَثَبَتَ لَهَا عِصَابَةٌ مِنَ الْمُسْلِمِينَ ، وَعَرَفُوا أَنَّهُمْ لَنْ يَعْجِزُوا اللَّهَ ، فَخَرَجَتْ عَلَيْهِمْ تَنْفُضُ عَنْ رَأْسِهَا التُّرَابَ ، فَبَدَتْ فَجَلَتْ وُجُوهُهُمْ ، حَتَّى تَرَكَتْهَا كَأَنَّهَا الْكَوَاكِبُ الدُّرِّيَّةُ ، ثُمَّ وَلَّتْ فِي الْأَرْضِ لَا يُدْرِكُهَا طَالِبٌ وَلَا يُعْجِزُهَا هَارِبٌ ، حَتَّى إِنَّ الرَّجُلَ لَيَقُومُ يَتَعَوَّذُ مِنْهَا بِالصَّلَاةِ فَتَأْتِيهِ ، فَتَقُولُ : أَيْ فُلَانُ ، الْآنَ تُصَلِّي ؟ فَيُقْبِلُ عَلَيْهَا بِوَجْهِهِ ، فَتَسِمُهُ فِي وَجْهِهِ ، وَيَذْهَبُ . وَتَجَاوَزُ النَّاسُ فِي دُورِهِمْ ، وَفِي أَسْفَارِهِمْ ، وَيَشْتَرِكُونَ فِي الْأَمْوَالِ ، وَيُعْرَفُ الْكَافِرُ مِنَ الْمُؤْمِنِ ، حَتَّى أَنَّ الْمُؤْمِنَ لَيَقُولُ لِلْكَافِرِ : يَا كَافِرٌ اقْضِنِي حَقِّي ، وَحَتَّى أَنَّ الْكَافِرَ لَيَقُولُ لِلْمُؤْمِنِ : يَا مُؤْمِنُ اقْضِنِي حَقِّي " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ طَلْحَةُ بْنُ عَمْرٍو وَهُوَ مَتْرُوكٌ .
Sayyiduna Abu Sarihah, that is, Sayyiduna Hudhayfah bin Asid (may Allah be pleased with him), narrates that the Prophet (peace and blessings be upon him) said: "The Beast of the Earth will emerge at three different times. Once it will emerge in the farthest part of Yemen, until mention of it spreads among the people of the desert, but it will not be mentioned in the towns. Then after that it will remain hidden for a long time. Then it will emerge a second time near Makkah, and at that time it will be mentioned in the desert and also in Makkah. Then it will remain for a long time. Then it will come upon the people suddenly in the mosque that is the greatest of Allah's mosques in sanctity before Allah Almighty, the best of them and the most honoured before Allah Almighty, and that is al-Masjid al-Haram. Nothing will alarm the people except that it is at one side of the mosque. It will come from the space between the Black Stone and the Station of Ibrahim towards the gate of Banu Makhzum; it will come on the right side of the mosque. The people will scatter away from it, while a group of Muslims will stand firm before it, knowing that they cannot escape Allah Almighty. It will come out before them shaking the dust off its head. It will appear and make their faces shine, until when it leaves them their faces will be like glittering stars. Then it will go off through the earth; no pursuer will be able to catch it, and no one fleeing will be able to escape it. Even a man will stand up seeking protection from it through prayer, and it will come to him and say: 'O so-and-so, now you are praying?' Then it will come at him from the front and put a mark on his face, and then go away. Then the people will live alongside one another in their homes and on their journeys, they will be partners in wealth, and the disbeliever will be distinguished from the believer, to the extent that the believer will say to the disbeliever: 'O disbeliever, pay me my due,' and the disbeliever will say to the believer: 'O believer, pay me my due.'"
Al-Tabarani recorded it. Its chain contains Talhah bin Amr, who is matruk (abandoned).
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الفتن - أعاذنا الله منها / 12576
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