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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الفتن - أعاذنا الله منها
Book of Tribulations (may Allah protect us from them)
بَابٌ ثَانٍ فِي أَمَارَاتِ السَّاعَةِ .
A second chapter on the signs of the Hour
Majma al-Zawaid — Hadith 12434
اُردوEn
وَعَنْ عُتَيٍّ السَّعْدِيِّ قَالَ : خَرَجْتُ فِي طَلَبِ الْعِلْمِ حَتَّى قَدِمْتُ الْكُوفَةَ ، فَإِذَا أَنَا بِعَبْدِ اللَّهِ بْنِ مَسْعُودٍ بَيْنَ ظَهَرَانَيْ أَهْلِ الْكُوفَةِ ، فَسَأَلْتُ عَنْهُ فَأُرْشِدْتُ إِلَيْهِ ، فَإِذَا هُوَ فِي مَسْجِدِهَا الْأَعْظَمِ . فَأَتَيْتُهُ فَقُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ ، إِنِّي جِئْتُ إِلَيْكَ أَضْرِبُ إِلَيْكَ أَلْتَمِسُ مِنْكَ عِلْمًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَنَا بِهِ بَعْدَكَ . فَقَالَ لِي : مِمَّنِ الرَّجُلُ ؟ قُلْتُ : رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ . قَالَ : مِمَّنْ ؟ قُلْتُ : مِنْ هَذَا الْحَيِّ مِنْ بَنِي سَعْدٍ . فَقَالَ : يَا سَعْدِيُّ ، لَأُحَدِّثَنَّ فِيكُمْ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - سَمِعْتُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - وَأَتَاهُ رَجُلٌ فَقَالَ : يَا رَسُولَ اللَّهِ ، أَلَا أَدُلُّكَ عَلَى قَوْمٍ كَثِيرَةٍ أَمْوَالُهُمْ كَثِيرَةٍ شَوْكَتُهُمْ تُصِيبُ مِنْهُمْ مَالًا دَثْرًا - أَوْ قَالَ كَثِيرًا - قَالَ : " مَنْ هُمْ ؟ " قَالَ : هَذَا الْحَيُّ مِنْ بَنِي سَعْدٍ مِنْ أَهْلِ الرِّمَالِ . فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَهْ ، فَإِنَّ بَنِي سَعْدٍ عِنْدَ اللَّهِ ذَوُو حَظٍّ عَظِيمٍ " . سَلْ يَا سَعْدِيُّ . قُلْتُ : يَا أَبَا عَبْدِ الرَّحْمَنِ ، هَلْ لِلسَّاعَةِ مِنْ عَلَمٍ تُعْرَفُ بِهِ ؟ قَالَ : وَكَانَ مُتَّكِئًا فَاسْتَوَى جَالِسًا ، فَقَالَ : يَا سَعْدِيُّ ، سَأَلْتَنِي عَمَّا سَأَلْتُ عَنْهُ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قُلْتُ : يَا رَسُولَ اللَّهِ ، هَلْ لِلسَّاعَةِ مَنْ عَلَمٍ تُعْرَفُ بِهِ ؟ قَالَ : " نَعَمْ يَا ابْنَ مَسْعُودٍ ، إِنَّ لِلسَّاعَةِ أَعْلَامًا ، وَإِنَّ لِلسَّاعَةِ أَشْرَاطًا ، أَلَا وَإِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكُونَ الْوَلَدُ غَيْظًا ، وَأَنْ يَكُونَ الْمَطَرُ قَيْظًا ، وَأَنْ تَفِيضَ الْأَشْرَارُ فَيْضًا . يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يُؤْتَمَنَ الْخَائِنُ ، وَأَنْ يُخَوَّنَ الْأَمِينُ [ وَأَنْ يُصَدَّقَ الْكَاذِبُ وَأَنْ يُكَذَّبَ الصَّادِقُ ] .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تُوَاصَلَ الْأَطْبَاقُ ، وَأَنْ تُقْطَعَ الْأَرْحَامُ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَسُودَ كُلَّ قَبِيلَةٍ مُنَافِقُوهَا ، وَكُلَّ سُوقٍ فُجَّارُهَا .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تُزَخْرَفَ الْمَحَارِيبُ ، وَأَنْ تَخْرَبَ الْقُلُوبُ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكُونَ الْمُؤْمِنُ فِي الْقَبِيلَةِ أَذَلَّ مِنَ النَّقْدِ .
يَا ابْنَ مَسْعُودٍ إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكْتَفِيَ الرِّجَالُ بِالرِّجَالِ وَالنِّسَاءُ بِالنِّسَاءِ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا مُلْكَ الصِّبْيَانِ وَمُؤَامَرَةَ النِّسَاءِ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ وَأَعْلَامِهَا أَنْ يُعَمَّرَ خَرَابُ الدُّنْيَا ، وَيُخَرَّبَ عُمْرَانُهَا .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تَظْهَرَ الْمَعَازِفُ وَالْكِبْرُ وَتُشْرَبَ الْخُمُورُ .
[ يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا : الشُّرَطُ وَالْغَمَّازُونَ وَاللَّمَّازُونَ ].
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكْثُرَ أَوْلَادُ الزِّنَا " .
قُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ ، وَهُمْ مُسْلِمُونَ ؟ قَالَ : نَعَمْ قُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ ، وَالْقُرْآنُ بَيْنَ ظَهْرَانَيْهِمْ ؟ قَالَ : نَعَمْ . قُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ ، وَأَنَّى ذَلِكَ ؟ قَالَ : يَأْتِي عَلَى النَّاسِ زَمَانٌ يُطَلِّقُ الرَّجُلُ الْمَرْأَةَ [ ثُمَّ يَجْحَدُ ]طَلَاقَهَا فَيُقِيمُ عَلَى فِرَاشِهَا فَهُمَا زَانِيَانِ مَا أَقَامَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ سَيْفُ بْنُ مِسْكِينٍ وَهُوَ ضَعِيفٌ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تُوَاصَلَ الْأَطْبَاقُ ، وَأَنْ تُقْطَعَ الْأَرْحَامُ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَسُودَ كُلَّ قَبِيلَةٍ مُنَافِقُوهَا ، وَكُلَّ سُوقٍ فُجَّارُهَا .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تُزَخْرَفَ الْمَحَارِيبُ ، وَأَنْ تَخْرَبَ الْقُلُوبُ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكُونَ الْمُؤْمِنُ فِي الْقَبِيلَةِ أَذَلَّ مِنَ النَّقْدِ .
يَا ابْنَ مَسْعُودٍ إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكْتَفِيَ الرِّجَالُ بِالرِّجَالِ وَالنِّسَاءُ بِالنِّسَاءِ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا مُلْكَ الصِّبْيَانِ وَمُؤَامَرَةَ النِّسَاءِ .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَشْرَاطِ السَّاعَةِ وَأَعْلَامِهَا أَنْ يُعَمَّرَ خَرَابُ الدُّنْيَا ، وَيُخَرَّبَ عُمْرَانُهَا .
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ تَظْهَرَ الْمَعَازِفُ وَالْكِبْرُ وَتُشْرَبَ الْخُمُورُ .
[ يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا : الشُّرَطُ وَالْغَمَّازُونَ وَاللَّمَّازُونَ ].
يَا ابْنَ مَسْعُودٍ ، إِنَّ مِنْ أَعْلَامِ السَّاعَةِ وَأَشْرَاطِهَا أَنْ يَكْثُرَ أَوْلَادُ الزِّنَا " .
قُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ ، وَهُمْ مُسْلِمُونَ ؟ قَالَ : نَعَمْ قُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ ، وَالْقُرْآنُ بَيْنَ ظَهْرَانَيْهِمْ ؟ قَالَ : نَعَمْ . قُلْتُ : أَبَا عَبْدِ الرَّحْمَنِ ، وَأَنَّى ذَلِكَ ؟ قَالَ : يَأْتِي عَلَى النَّاسِ زَمَانٌ يُطَلِّقُ الرَّجُلُ الْمَرْأَةَ [ ثُمَّ يَجْحَدُ ]طَلَاقَهَا فَيُقِيمُ عَلَى فِرَاشِهَا فَهُمَا زَانِيَانِ مَا أَقَامَا .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ سَيْفُ بْنُ مِسْكِينٍ وَهُوَ ضَعِيفٌ .
Utay al-Sa'di narrates: I set out in pursuit of knowledge until I came to Kufah. At that time Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) was present among the people of Kufah. I asked about him and was directed to him; he was in its largest mosque. I came to him and said: O Abu Abd al-Rahman! I have come to you to seek knowledge from you, so that Allah Almighty may benefit me through this knowledge even after you. He said: Where are you from? I replied: From the people of Basrah. He asked: From which tribe? I replied: From the tribe of Banu Sa'd. He said: O Sa'di, I will narrate to you a hadith about your people that I heard from the Prophet (peace and blessings be upon him). "I heard the Prophet (peace and blessings be upon him) when a man came to him and submitted: O Messenger of Allah! Shall I not direct you to a people whose wealth is abundant and whose strength is great, from whom you will obtain much wealth (the narrator is in doubt about one word here)? The Prophet (peace and blessings be upon him) asked: Who are they? The man said: This tribe of Banu Sa'd, the people of al-Rimal (the sand dunes). The Prophet (peace and blessings be upon him) said: Stop! Banu Sa'd hold a great standing in the sight of Allah Almighty. (Then Sayyiduna Abdullah bin Mas'ud (may Allah be pleased with him) said to that man:) O Sa'di, ask. I said: O Abu Abd al-Rahman! Is there any particular sign of the Hour by which it can be recognised? The narrator says: He had been reclining, and he sat up straight and said: O Sa'di, you have asked me about something that I asked the Prophet (peace and blessings be upon him) about. I submitted: O Messenger of Allah! Is there any particular sign of the Hour by which it can be identified? He said: "Yes! O Ibn Mas'ud! The Hour has certain marks, and the Hour has certain signs. Beware! Among the marks and signs of the Hour is that the child will be disobedient, rain will stop falling, and wicked people will spread. O Ibn Mas'ud! Among the marks and signs of the Hour is that the treacherous will be made trustworthy and the trustworthy will be declared treacherous; the liar will be believed and the truthful will be belied. O Ibn Mas'ud! Among the marks and signs of the Hour is that ties will be maintained with distant people while the rights of kinship will be trampled. O Ibn Mas'ud! Among the signs and marks of the Hour is that the hypocrites of every tribe will be the chiefs of every tribe, and the wicked of every market will be its chiefs. O Ibn Mas'ud! Among the marks and signs of the Hour is that the mihrabs will be adorned and hearts will be ruined. O Ibn Mas'ud! Among the marks and signs of the Hour is that the standing of a believer in a tribe will be more abject than that of a small sheep (naqad). O Ibn Mas'ud! Among the marks and signs of the Hour is that men will be content with men and women will be content with women. O Ibn Mas'ud! Among the marks and signs of the Hour is the rule of children and the rule of women. O Ibn Mas'ud! Among the signs and marks of the Hour is that the ruins of the world will be built up and its built-up places will be ruined. O Ibn Mas'ud! Among the signs and marks of the Hour is that musical instruments, arrogance and the drinking of wine will become widespread. O Ibn Mas'ud! Among the marks and signs of the Hour are the police, the slanderers and the fault-finders. O Ibn Mas'ud! Among the marks and signs of the Hour is that children born of fornication will be numerous." (The narrator says:) I said: O Abu Abd al-Rahman! Will those people be Muslims? He replied: Yes. I said: O Abu Abd al-Rahman! Will the Qur'an be among them? He replied: Yes. I said: O Abu Abd al-Rahman! Then how will this happen? He said: A time will come upon people in which a man will divorce his wife and then deny having divorced her, and he will remain on her bed, and as long as the two of them remain together they will be committing fornication."
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir. Its chain contains Sayf bin Miskin, who is da'if (weak).
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir. Its chain contains Sayf bin Miskin, who is da'if (weak).
