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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الفتن - أعاذنا الله منها
Book of Tribulations (may Allah protect us from them)
بَابُ حُرْمَةِ دِمَاءِ الْمُسْلِمِينَ وَأَمْوَالِهِمْ وَإِثْمِ مَنْ قَتَلَ مُسْلِمًا .
The sanctity of the blood and wealth of the Muslims, and the sin of one who kills a Muslim
Majma al-Zawaid — Hadith 12299
اُردوEn
وَعَنْ عَامِرٍ الشَّعْبِيِّ قَالَ : لَمَّا قَاتَلَ مَرْوَانُ الضَّحَّاكَ بْنَ قَيْسٍ أَرْسَلَ إِلَى أَيْمَنَ بْنِ خُرَيْمٍ الْأَسَدِيِّ ، فَقَالَ : إِنَّا نُحِبُّ أَنْ تُقَاتِلَ مَعَنَا . فَقَالَ : إِنَّ أَبِي وَعَمِّي شَهِدَا بَدْرًا فَعَهِدَا إِلَيَّ أَنْ لَا أُقَاتِلَ أَحَدًا يَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ ، فَإِنْ جِئْتَنِي بِبَرَاءَةٍ مِنَ النَّارِ قَاتَلْتُ مَعَكَ . فَقَالَ : اذْهَبْ ، وَوَقَعَ فِيهِ وَسَبَّهُ ، فَأَنْشَأَ أَيْمَنُ يَقُولُ :
وَلَسْتُ مُقَاتِلًا رَجُلًا يُصَلِّي عَلَى سُلْطَانِ آخَرَ مِنْ قُرَيْشٍ
لَهُ سُلْطَانُهُ وَعَلَيَّ إِثْمِي
مَعَاذَ اللَّهِ مِنْ جَهْلٍ وَطَيْشِ .
أُقَاتِلُ مُسْلِمًا فِي غَيْرِ شَيْءٍ فَلَيْسَ بِنَافِعِي مَا عِشْتُ عَيْشِي
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ بِنَحْوِهِ ، إِلَّا أَنَّهُ قَالَ : " وَلَسْتُ بِقَاتِلٍ رَجُلًا يُصَلِّي " . وَقَالَ : " مَعَاذَ اللَّهِ مِنْ فَشَلٍ وَطَيْشِ " . وَقَالَ : " أَأَقْتُلُ مُسْلِمًا فِي غَيْرِ جُرْمٍ " .
وَرِجَالُ أَبِي يَعْلَى رِجَالُ الصَّحِيحِ ، غَيْرُ زَكَرِيَّا بْنِ يَحْيَى زَحْمَوَيْهِ وَهُوَ ثِقَةٌ .
وَلَسْتُ مُقَاتِلًا رَجُلًا يُصَلِّي عَلَى سُلْطَانِ آخَرَ مِنْ قُرَيْشٍ
لَهُ سُلْطَانُهُ وَعَلَيَّ إِثْمِي
مَعَاذَ اللَّهِ مِنْ جَهْلٍ وَطَيْشِ .
أُقَاتِلُ مُسْلِمًا فِي غَيْرِ شَيْءٍ فَلَيْسَ بِنَافِعِي مَا عِشْتُ عَيْشِي
رَوَاهُ أَبُو يَعْلَى وَالطَّبَرَانِيُّ بِنَحْوِهِ ، إِلَّا أَنَّهُ قَالَ : " وَلَسْتُ بِقَاتِلٍ رَجُلًا يُصَلِّي " . وَقَالَ : " مَعَاذَ اللَّهِ مِنْ فَشَلٍ وَطَيْشِ " . وَقَالَ : " أَأَقْتُلُ مُسْلِمًا فِي غَيْرِ جُرْمٍ " .
وَرِجَالُ أَبِي يَعْلَى رِجَالُ الصَّحِيحِ ، غَيْرُ زَكَرِيَّا بْنِ يَحْيَى زَحْمَوَيْهِ وَهُوَ ثِقَةٌ .
Amir al-Sha'bi narrates: When Marwan intended to fight al-Dahhak bin Qays, he sent a message to Sayyiduna Ayman bin Khuraym al-Asadi (may Allah be pleased with him) and said: "Would you like to take part in the fighting with us?" He replied: "My father and my uncle had the honour of taking part in the Battle of Badr, and the two of them instructed me that I should not fight any person who bears witness that there is no god except Allah Almighty. If you bring me (some decree of) deliverance from Hell, then I will fight alongside you." He said: "You may go," and he criticised him and reviled him. Then Sayyiduna Ayman bin Khuraym al-Asadi (may Allah be pleased with him) composed these verses: "I will not fight a man who offers prayer, when the purpose of the fighting is merely the rule of a man from Quraysh. He will get his rule, and the sin will be binding upon me. I seek refuge in Allah from ignorance and recklessness. Shall I fight a Muslim without any reason? That will bring me no benefit, however long I may live."
Abu Ya'la recorded this narration, and al-Tabarani recorded something similar, except that he recorded these words: "I will not kill any person who offers prayer." And in it are these words: "Refuge is with Allah from faltering and recklessness." And in it are also these words: "Shall I kill a Muslim without any crime?"
Abu Ya'la recorded this narration, and its narrators are the narrators of the Sahih, except for Zakariyya bin Yahya Zahmawayh, and he is thiqah (trustworthy).
Abu Ya'la recorded this narration, and al-Tabarani recorded something similar, except that he recorded these words: "I will not kill any person who offers prayer." And in it are these words: "Refuge is with Allah from faltering and recklessness." And in it are also these words: "Shall I kill a Muslim without any crime?"
Abu Ya'la recorded this narration, and its narrators are the narrators of the Sahih, except for Zakariyya bin Yahya Zahmawayh, and he is thiqah (trustworthy).
