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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب الفتن - أعاذنا الله منها
Book of Tribulations (may Allah protect us from them)
بَابٌ فِي قَوْلِهِ تَعَالَى : أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ .
The words of Allah the Exalted: "Or to confuse you as sects and make you taste the violence of one another"
Majma al-Zawaid — Hadith 11972
اُردوEn
وَعَنْ نَافِعِ بْنِ خَالِدٍ الْخُزَاعِيِّ عَنْ أَبِيهِ قَالَ : كَانَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - إِذَا صَلَّى وَالنَّاسُ حَوْلَهُ صَلَّى صَلَاةً خَفِيفَةً تَامَّةَ الرُّكُوعِ وَالسُّجُودِ ، فَجَلَسَ يَوْمًا فَأَطَالَ السُّجُودَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ : أَنِ اسْكُتُوا ، فَإِنَّ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - يُوحَى إِلَيْهِ . فَلَمَّا فَرَغَ قَالَ بَعْضُ الْقَوْمِ : يَا رَسُولَ اللَّهِ ، أَطَلْتَ الْجُلُوسَ حَتَّى أَوْمَأَ بَعْضُنَا إِلَى بَعْضٍ أَنَّهُ يُنَزَّلُ عَلَيْكَ ؟ قَالَ : " لَا ، وَلَكِنَّهَا صَلَاةُ رَغْبَةٍ وَرَهْبَةٍ ، سَأَلْتُ اللَّهَ فِيهَا ثَلَاثًا ، فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً . سَأَلْتُهُ أَنْ لَا يُعَذِّبَكُمْ بِعَذَابٍ عَذَّبَ بِهِ مَنْ كَانَ قَبْلَكُمْ ، وَسَأَلْتُهُ أَنْ لَا يُسَلِّطَ عَلَى عَامَّتِكُمْ عَدُوًّا يَسْتَبِيحُكُمْ ، فَأَعْطَانِيهِمَا ، وَسَأَلْتُهُ أَنْ لَا يَلْبِسَكُمْ شِيَعًا ، وَيُذِيقَ بَعْضَكُمْ بَأْسَ بَعْضٍ ، فَمَنَعَنِيهَا "
قُلْتُ لَهُ : أَبُوكَ سَمِعَهَا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : نَعَمْ ، سَمِعْتُهُ يَقُولُ : إِنَّهُ سَمِعَهَا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَدَدَ أَصَابِعِي هَذِهِ الْعَشَرِ الْأَصَابِعِ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ بَعْضِهَا رِجَالُ الصَّحِيحِ غَيْرَ نَافِعِ بْنِ خَالِدٍ ، وَقَدْ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يُجَرِّحْهُ أَحَدٌ ، وَرَوَاهُ الْبَزَّارُ .
قُلْتُ لَهُ : أَبُوكَ سَمِعَهَا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : نَعَمْ ، سَمِعْتُهُ يَقُولُ : إِنَّهُ سَمِعَهَا مِنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - عَدَدَ أَصَابِعِي هَذِهِ الْعَشَرِ الْأَصَابِعِ .
رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَرِجَالُ بَعْضِهَا رِجَالُ الصَّحِيحِ غَيْرَ نَافِعِ بْنِ خَالِدٍ ، وَقَدْ ذَكَرَهُ ابْنُ أَبِي حَاتِمٍ ، وَلَمْ يُجَرِّحْهُ أَحَدٌ ، وَرَوَاهُ الْبَزَّارُ .
Nafi' bin Khalid al-Khuza'i reports from his father: When the Prophet (peace and blessings be upon him) prayed with people around him, he would offer a light prayer with complete bowing and prostration. One day, while praying, he made a long prostration, so much so that some of us signalled to one another: "Be quiet! Perhaps revelation is descending upon the Prophet (peace and blessings be upon him)." When the Prophet (peace and blessings be upon him) finished the prayer, someone among those present said: "O Messenger of Allah, today you remained seated for a long time, so much so that some of us signalled to one another that perhaps revelation was descending upon you." The Prophet (peace and blessings be upon him) said: "No. This was a prayer of hope and fear. In it I asked Allah Almighty for three things; He granted me two and refused me one. I asked Him that He would not afflict you with a punishment like the one He gave to those before you, and I asked Him that He would not set an enemy over you generally who would wipe (my Ummah) out completely, and He granted me both of these. I asked Him that He would not divide them into factions so that they harm one another, and He refused me this." The narrator says: I asked him: "Did your father himself hear this from the Prophet (peace and blessings be upon him)?" He replied: "Yes, and I also heard him say that he heard it from the Prophet (peace and blessings be upon him) as many times as the number of his fingers, that is, ten times."
Al-Tabarani recorded it with various chains; the narrators of some of them are the narrators of the Sahih, except Nafi' bin Khalid, whom Ibn Abi Hatim mentioned, and no one has criticised him.
Al-Bazzar also recorded it.
Al-Tabarani recorded it with various chains; the narrators of some of them are the narrators of the Sahih, except Nafi' bin Khalid, whom Ibn Abi Hatim mentioned, and no one has criticised him.
Al-Bazzar also recorded it.
