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Majma al-Zawaid — Hadith 11939

وَعَنْ مُعَاذِ بْنِ جَبَلٍ عَنْ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " يُؤْتَى يَوْمَ الْقِيَامَةِ بِالْمَمْسُوخِ عَقْلًا ، وَبِالْهَالِكِ فِي الْفَتْرَةِ ، وَبِالْهَالِكِ صَغِيرًا ، فَيَقُولُ الْمَمْسُوخُ عَقْلًا : يَا رَبِّ لَوْ آتَيْتَنِي عَقْلًا مَا كَانَ مَنْ آتَيْتَهُ عَقْلًا بِأَسْعَدَ بِعَقْلِهِ مِنِّي ، وَيَقُولُ الْهَالِكُ فِي الْفَتْرَةِ : يَا رَبِّ لَوْ أَتَانِي مِنْكَ عَهْدٌ مَا كَانَ مَنْ أَتَاهُ مِنْكَ عَهْدٌ بِأَسْعَدَ بِعَهْدِهِ مِنِّي ، وَيَقُولُ الْهَالِكُ صَغِيرًا : لَوْ آتَيْتَنِي عُمُرًا مَا كَانَ مَنْ آتَيْتَهُ عُمُرًا بِأَسْعَدَ مِنْ عُمُرِهِ مِنِّي ، فَيَقُولُ الرَّبُّ - تَبَارَكَ وَتَعَالَى : إِنِّي آمُرُكُمْ بِأَمْرٍ فَتُطِيعُونِي ؟ فَيَقُولُونَ : نَعَمْ وَعِزَّتِكَ ، فَيَقُولُ : اذْهَبُوا فَادْخُلُوا النَّارَ ، فَلَوْ دَخَلُوهَا مَا ضَرَّتْهُمْ ، فَيَخْرُجُ عَلَيْهِمْ قَوَابِسُ يَظُنُّونَ أَنَّهَا قَدْ أَهْلَكَتْ مَا خَلَقَ اللَّهُ مِنْ شَيْءٍ فَيَرْجِعُونَ سِرَاعًا فَيَقُولُونَ : خَرَجْنَا يَا رَبِّ نُرِيدُ دُخُولَهَا ، فَخَرَجَتْ عَلَيْنَا قَوَابِسُ ظَنَنَّا أَنَّهَا قَدْ أَهْلَكَتْ مَا خَلَقَ اللَّهُ مِنْ شَيْءٍ ، فَيَأْمُرُهُمُ الثَّانِيَةَ فَيَرْجِعُونَ كَذَلِكَ يَقُولُونَ مِثْلَ قَوْلِهِمْ ، فَيَقُولُ اللَّهُ - تَبَارَكَ وَتَعَالَى : قَبْلَ أَنْ تُخْلَقُوا عَلِمْتُ مَا أَنْتُمْ عَامِلُونَ ، وَعَلَى عِلْمِي خَلَقْتُكُمْ ، وَإِلَى عِلْمِي تَصِيرُونَ فَتَأْخُذُهُمُ النَّارُ " .
رَوَاهُ الطَّبَرَانِيُّ فِي الْأَوْسَطِ وَالْكَبِيرِ ، وَفِيهِ عَمْرُو بْنُ وَاقِدٍ ، وَهُوَ مَتْرُوكٌ عِنْدَ الْبُخَارِيِّ وَغَيْرِهِ ، وَرُمِيَ بِالْكَذِبِ ، وَقَالَ مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ : كَانَ يَتْبَعُ السُّلْطَانَ وَكَانَ صَدُوقًا ، وَبَقِيَّةُ رِجَالِ الْكَبِيرِ رِجَالُ الصَّحِيحِ .
Sayyiduna Mu'adh bin Jabal (may Allah be pleased with him) relates that the Prophet (peace and blessings be upon him) said: "On the Day of Resurrection the one who had no intellect (that is, the insane) will be brought, the one who died during the interval between prophets (fatrah) will be brought, and the one who perished in childhood will be brought. The insane one will say: 'Had You given me intellect, the one to whom You gave intellect would not have been more fortunate through his intellect than me.' The one who died during the interval will say: 'O my Lord, had a covenant from You come to me, the one to whom a covenant from You came would not have been more fortunate through that covenant than me.' The one who died in childhood will say: 'Had You given me as long a life as You gave others, no one would have been more fortunate through his life than me.' Then the Lord will say: 'I give you a command; will you obey Me?' They will say: 'Yes, by Your Might!' Then the Lord will say: 'Go and enter the Fire.' (The Prophet (peace and blessings be upon him) said:) If they were to enter the Fire, it would not harm them. Then flaming blasts of fire will come out against them, and they will think that these (blasts) will destroy them, so they will rush back and say: 'O our Lord, we went out intending to enter it, but flames came out against us, and we thought they would destroy all the creation of Allah Almighty.' Then Allah Almighty will command them a second time, and they will return from it in the same way and say the same as they said before. Then Allah Almighty will say: 'Before you were created, I knew what you would do; I created you upon My knowledge, and upon My knowledge will be your outcome.' Then the Fire will seize them."
Al-Tabarani recorded it in al-Mu'jam al-Awsat and al-Mu'jam al-Kabir; its chain contains Amr bin Waqid, who is matruk (abandoned) according to al-Bukhari (may Allah have mercy on him) and others, and he was accused of lying. Muhammad bin al-Mubarak al-Suri said: he used to frequent the rulers, but he was saduq (truthful). The remaining narrators of al-Mu'jam al-Kabir are the narrators of the Sahih.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب القدر / 11939
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