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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب القدر
Book of Divine Decree
بَابٌ فِيمَنْ لَمْ تَبْلُغْهُ الدَّعْوَةُ مِمَّنْ مَاتَ فِي فَتْرَةٍ وَغَيْرِ ذَلِكَ .
One whom the call did not reach, such as one who died in the interval between prophets, and others
Majma al-Zawaid — Hadith 11936
اُردوEn
عَنِ الْأَسْوَدِ بْنِ سَرِيعٍ أَنَّ نَبِيَّ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالَ : " أَرْبَعَةٌ يَحْتَجُّونَ يَوْمَ الْقِيَامَةِ : رَجُلٌ أَصَمُّ لَا يَسْمَعُ شَيْئًا ، وَرَجُلٌ أَحْمَقُ ، وَرَجُلٌ هَرِمٌ ، وَرَجُلٌ مَاتَ فِي فَتْرَةٍ ، فَأَمَّا الْأَصَمُّ فَيَقُولُ : لَقَدْ جَاءَ الْإِسْلَامُ وَمَا أَسْمَعُ شَيْئًا ، وَأَمَّا الْأَحْمَقُ فَيَقُولُ : يَا رَبِّ لَقَدْ جَاءَ الْإِسْلَامُ وَالصِّبْيَانُ يَخْذِفُونِي بِالْبَعْرِ ، وَأَمَّا الْهَرِمُ فَيَقُولُ : يَا رَبِّ لَقَدْ جَاءَ الْإِسْلَامُ وَمَا أَعْقِلُ شَيْئًا ، وَأَمَّا الَّذِي مَاتَ فِي فَتْرَةٍ فَيَقُولُ : مَا أَتَانِي لَكَ رَسُولٌ فَيَأْخُذُ مَوَاثِيقَهُمْ لَيُطِيعُنَّهُ ، فَيُرْسِلُ عَلَيْهِمْ أَنِ ادْخُلُوا النَّارَ ، فَوَالَّذِي نَفْسِي بِيَدِهِ لَوْ دَخَلُوهَا كَانَتْ عَلَيْهِمْ بَرْدًا وَسَلَامًا " .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، إِلَّا أَنَّهُ قَالَ : " يُعْرَضُ عَلَى اللَّهِ الْأَصَمُّ الَّذِي لَا يَسْمَعُ شَيْئًا وَالْأَحْمَقُ وَالْهَرِمُ وَرَجُلٌ مَاتَ فِي الْفَتْرَةِ " .
رَوَاهُ الطَّبَرَانِيُّ بِنَحْوِهِ ، وَذَكَرَ بَعْدَهُ إِسْنَادًا إِلَى أَبِي هُرَيْرَةَ قَالَا بِمِثْلِ هَذَا الْحَدِيثِ ، غَيْرَ أَنَّهُ قَالَ فِي آخِرِهِ : " فَمَنْ دَخَلَهَا كَانَتْ عَلَيْهِ بَرْدًا وَسَلَامًا ، وَمَنْ لَمْ يَدْخُلْهَا يُسْحَبُ إِلَيْهَا " ، هَذَا لَفْظُ أَحْمَدَ ، وَرِجَالُهُ فِي طَرِيقِ الْأَسْوَدِ بْنِ سَرِيعٍ وَأَبِي هُرَيْرَةَ رِجَالُ الصَّحِيحِ ، وَكَذَلِكَ رِجَالُ الْبَزَّارِ فِيهِمَا .
رَوَاهُ أَحْمَدُ وَالْبَزَّارُ ، إِلَّا أَنَّهُ قَالَ : " يُعْرَضُ عَلَى اللَّهِ الْأَصَمُّ الَّذِي لَا يَسْمَعُ شَيْئًا وَالْأَحْمَقُ وَالْهَرِمُ وَرَجُلٌ مَاتَ فِي الْفَتْرَةِ " .
رَوَاهُ الطَّبَرَانِيُّ بِنَحْوِهِ ، وَذَكَرَ بَعْدَهُ إِسْنَادًا إِلَى أَبِي هُرَيْرَةَ قَالَا بِمِثْلِ هَذَا الْحَدِيثِ ، غَيْرَ أَنَّهُ قَالَ فِي آخِرِهِ : " فَمَنْ دَخَلَهَا كَانَتْ عَلَيْهِ بَرْدًا وَسَلَامًا ، وَمَنْ لَمْ يَدْخُلْهَا يُسْحَبُ إِلَيْهَا " ، هَذَا لَفْظُ أَحْمَدَ ، وَرِجَالُهُ فِي طَرِيقِ الْأَسْوَدِ بْنِ سَرِيعٍ وَأَبِي هُرَيْرَةَ رِجَالُ الصَّحِيحِ ، وَكَذَلِكَ رِجَالُ الْبَزَّارِ فِيهِمَا .
Sayyiduna al-Aswad bin Sari' (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "Four kinds of people will present their argument on the Day of Resurrection: a deaf man who hears nothing, a man whose mind is not sound, a very old man, and a man who died during the interval between prophets (fatrah). As for the deaf man, he will say: 'Islam came, but I could not hear anything.' As for the man of unsound mind, he will say: 'O my Lord, when Islam came, children used to pelt me with dung.' As for the very old man, he will say: 'O my Lord, when Islam came, I no longer understood anything.' As for the one who died during the interval, he will say: 'No messenger of Yours came to me.' Then Allah Almighty will take their pledges that they will surely obey Him, and then Allah Almighty will command them: 'Enter the Fire!'" (The Prophet (peace and blessings be upon him) said:) "By the One in whose Hand is my soul, if they enter the Fire, it will be coolness and safety for them."
Ahmad recorded it, and al-Bazzar also recorded it, except that he narrated these words: "There will be presented before Allah Almighty the deaf man who hears nothing, the insane, the very old man and the man who died during the interval."
Al-Tabarani recorded something similar, and after it he mentioned another chain up to Sayyiduna Abu Hurayrah (may Allah be pleased with him), and said of both that a similar report is narrated, except that at its end he added these words: "Whoever enters it (the Fire), it will be coolness and safety for him, and whoever does not enter it will be dragged towards it." These words are the wording of Ahmad, and the narrators of the routes from Sayyiduna al-Aswad bin Sari' (may Allah be pleased with him) and Sayyiduna Abu Hurayrah (may Allah be pleased with him) are the narrators of the Sahih, and likewise the narrators of al-Bazzar for both.
Ahmad recorded it, and al-Bazzar also recorded it, except that he narrated these words: "There will be presented before Allah Almighty the deaf man who hears nothing, the insane, the very old man and the man who died during the interval."
Al-Tabarani recorded something similar, and after it he mentioned another chain up to Sayyiduna Abu Hurayrah (may Allah be pleased with him), and said of both that a similar report is narrated, except that at its end he added these words: "Whoever enters it (the Fire), it will be coolness and safety for him, and whoever does not enter it will be dragged towards it." These words are the wording of Ahmad, and the narrators of the routes from Sayyiduna al-Aswad bin Sari' (may Allah be pleased with him) and Sayyiduna Abu Hurayrah (may Allah be pleased with him) are the narrators of the Sahih, and likewise the narrators of al-Bazzar for both.
