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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التعبير
Book of Dream Interpretation
بَابُ رُؤْيَةِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فِي النَّوْمِ .
Seeing the Prophet (peace and blessings be upon him) in a dream
Majma al-Zawaid — Hadith 11764
اُردوEn
وَعَنِ ابْنِ شِهَابٍ ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ الْأَنْصَارِيِّ - وَخُزَيْمَةُ الَّذِي جَعَلَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - شَهَادَتَهُ شَهَادَةَ رَجُلَيْنِ - قَالَ ابْنُ شِهَابٍ : فَأَخْبَرَنِي عُمَارَةُ بْنُ خُزَيْمَةَ ، عَنْ عَمِّهِ - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَنَّ خُزَيْمَةَ بْنَ ثَابِتٍ رَأَى فِي النَّوْمِ أَنَّهُ سَجَدَ عَلَى جَبْهَةِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَجَاءَ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَذَكَرَ ذَلِكَ لَهُ ، فَاضْطَجَعَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَسَجَدَ عَلَى جَبْهَتِهِ . رَوَاهُ أَحْمَدُ عَنْ شَيْخِهِ عَامِرِ بْنِ صَالِحٍ الزُّبَيْرِيِّ ، وَثَّقَهُ أَحْمَدُ وَأَبُو حَاتِمٍ ، وَضَعَّفَهُ جَمَاعَةٌ ، وَبَقِيَّةُ رِجَالِهِ ثِقَاتٌ .
Ibn Shihab reported this narration from Umarah bin Khuzaymah bin Thabit al-Ansari. Sayyiduna Khuzaymah (may Allah be pleased with him) is the Companion whose testimony the Prophet (peace and blessings be upon him) declared equal to the testimony of two men. Ibn Shihab says: Umarah bin Khuzaymah reported this from his paternal uncle, who was a Companion of the Prophet (peace and blessings be upon him). He relates: Sayyiduna Khuzaymah bin Thabit (may Allah be pleased with him) saw in a dream that he was prostrating on the forehead of the Prophet (peace and blessings be upon him). The Prophet (peace and blessings be upon him) came, and he mentioned this before the Prophet (peace and blessings be upon him). So the Prophet (peace and blessings be upon him) lay down, and Sayyiduna Khuzaymah (may Allah be pleased with him) prostrated on the forehead of the Prophet (peace and blessings be upon him).
Ahmad recorded it from his teacher Amir bin Salih al-Zubayri, whom Ahmad and Abu Hatim declared thiqah (trustworthy) while a group declared him da'if (weak); the remaining narrators of this narration are thiqat (trustworthy).
Ahmad recorded it from his teacher Amir bin Salih al-Zubayri, whom Ahmad and Abu Hatim declared thiqah (trustworthy) while a group declared him da'if (weak); the remaining narrators of this narration are thiqat (trustworthy).
