Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
11468 وَعَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فَلْيَقْرَأْ إِذَا الشَّمْسُ كُوِّرَتْ وَ إِذَا السَّمَاءُ انْفَطَرَتْ وَ إِذَا السَّمَاءُ انْشَقَّتْ " . أَحْسَبُ أَنَّهُ قَالَ : " وَسُورَةُ هُودٍ " . قُلْتُ : رَوَاهُ التِّرْمِذِيُّ مَوْقُوفًا عَلَى ابْنِ عُمَرَ . رَوَاهُ أَحْمَدُ بِإِسْنَادَيْنِ وَرِجَالُهُمَا ثِقَاتٌ . وَرَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادِ أَحْمَدَ .
Surah al-Takwir
Majma al-Zawaid — Hadith 11468
اُردوEn
وَعَنِ ابْنِ عُمَرَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى يَوْمِ الْقِيَامَةِ كَأَنَّهُ رَأْيُ عَيْنٍ فَلْيَقْرَأْ إِذَا الشَّمْسُ كُوِّرَتْ وَ إِذَا السَّمَاءُ انْفَطَرَتْ وَ إِذَا السَّمَاءُ انْشَقَّتْ " . أَحْسَبُ أَنَّهُ قَالَ : " وَسُورَةُ هُودٍ " . قُلْتُ : رَوَاهُ التِّرْمِذِيُّ مَوْقُوفًا عَلَى ابْنِ عُمَرَ . رَوَاهُ أَحْمَدُ بِإِسْنَادَيْنِ وَرِجَالُهُمَا ثِقَاتٌ . وَرَوَاهُ الطَّبَرَانِيُّ بِإِسْنَادِ أَحْمَدَ .
Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) narrates: The Prophet (peace and blessings be upon him) said: "Whoever wishes to look at the Day of Resurrection as though he were seeing it with his own eyes should recite these surahs: Surah al-Takwir, Surah al-Infitar and Surah al-Inshiqaq." The narrator says: I think the narration also contains the words: "and Surah Hud."
(Allamah Haythami says:) I say: Tirmidhi recorded it as mawquf (a statement of the Companion) from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both).
Ahmad recorded it with two chains, and the narrators of both are thiqat (trustworthy).
Tabarani recorded it with Ahmad's chain.
(Allamah Haythami says:) I say: Tirmidhi recorded it as mawquf (a statement of the Companion) from Sayyiduna Abdullah bin Umar (may Allah be pleased with them both).
Ahmad recorded it with two chains, and the narrators of both are thiqat (trustworthy).
Tabarani recorded it with Ahmad's chain.
