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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
تَفْسِيرُ قِصَّةِ الْإِفْكِ
The tafsir of the story of the slander (al-ifk)
Majma al-Zawaid — Hadith 11222
اُردوEn
وَعَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ يَقُولُ : الْخَبِيثَاتُ مِنَ الْقَوْلِ لِلْخَبِيثِينَ مِنَ الرِّجَالِ وَالْخَبِيثُونَ مِنَ الرِّجَالِ لِلْخَبِيثَاتِ مِنَ الْقَوْلِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ يَقُولُ : وَالطَّيِّبَاتُ مِنَ الْقَوْلِ لِلطَّيِّبِينَ مِنَ الرِّجَالِ ، نَزَلَتْ فِي الَّذِينَ قَالُوا فِي زَوْجِ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - مَا قَالُوا مِنَ الْبُهْتَانِ ، وَيُقَالُ : الْخَبِيثَاتُ لِلْخَبِيثِينَ : الْأَعْمَالُ الْخَبِيثَةُ تَكُونُ لِلْخَبِيثِينَ ، وَالطَّيِّبَاتُ مِنَ الْأَعْمَالِ تَكُونُ لِلطَّيِّبِينَ . رَوَاهُ الطَّبَرَانِيُّ بِأَسَانِيدَ ، وَكُلُّ إِسْنَادٍ مِنْهَا فِيهِ ضَعِيفٌ لَا يُحْتَجُّ بِهِ ، وَرَوَاهُ مَوْقُوفًا عَنْ سَعِيدِ بْنِ جُبَيْرٍ بِإِسْنَادَيْنِ رِجَالُ أَحَدِهِمَا رِجَالُ الصَّحِيحِ . وَرَوَى نَحْوَهُ عَنِ الضَّحَّاكِ بْنِ مُزَاحِمٍ ، وَفِيهِ عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ سَعِيدِ بْنِ أَبِي مَرْيَمَ وَهُوَ ضَعِيفٌ .
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both), regarding this statement of Allah Almighty, said: "Evil things are specific to evil people, and evil people are specific to evil things." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: That is, evil speech is specific to evil men, and evil people are specific to evil sayings. "And good things are for good people." Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) said: That is, good speech is specific to good people. This verse was revealed concerning those who uttered slander about the honoured wife of the Prophet (peace and blessings be upon him). It has also been said: evil things are for evil people, meaning evil deeds will also be for evil people, and good deeds will be for good people.
Al-Tabarani recorded it with several chains, each of which contains a weak narrator who cannot be used as evidence.
He also recorded it as mawquf from Sa'id bin Jubayr (his own statement) with two chains, the narrators of one of which are the narrators of the Sahih. He recorded something similar from al-Dahhak bin Muzahim, whose chain contains Abdullah bin Muhammad bin Sa'id bin Abi Maryam, who is da'if (weak).
Al-Tabarani recorded it with several chains, each of which contains a weak narrator who cannot be used as evidence.
He also recorded it as mawquf from Sa'id bin Jubayr (his own statement) with two chains, the narrators of one of which are the narrators of the Sahih. He recorded something similar from al-Dahhak bin Muzahim, whose chain contains Abdullah bin Muhammad bin Sa'id bin Abi Maryam, who is da'if (weak).
