Toggle above to switch between keyword search and direct hadith lookup
مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب التفسير
Book of Tafsir
قَوْلُهُ تَعَالَى : الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ .
The saying of Allah the Exalted: "Those who criticise the contributors among the believers"
Majma al-Zawaid — Hadith 11048
اُردوEn
عَنْ أَبِي سَلَمَةَ ، وَعَنْ أَبِي هُرَيْرَةَ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " تَصَدَّقُوا فَإِنِّي أُرِيدُ أَنْ أَبْعَثَ بَعْثًا " . قَالَ : فَجَاءَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَقَالَ : يَا رَسُولَ اللَّهِ ، عِنْدِي أَرْبَعَةُ آلَافٍ ، أَلْفَانِ أَقْرَضْتُهُمَا رَبِّي وَأَلْفَانِ لِعِيَالِي ؟ فَقَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - : " بَارَكَ اللَّهُ لَكَ فِيمَا أَعْطَيْتَ ، وَبَارَكَ لَكَ فِيمَا أَمْسَكْتَ " . وَبَاتَ رَجُلٌ مِنَ الْأَنْصَارِ فَأَصَابَ صَاعَيْنِ مِنْ تَمْرٍ فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي أَصَبْتُ صَاعَيْنِ مِنْ تَمْرٍ ، صَاعٌ لِرَبِّي وَصَاعٌ لِعِيَالِي ؟ قَالَ : فَلَمَزَهُ الْمُنَافِقُونَ وَقَالُوا : مَا أَعْطَى مِثْلَ الَّذِي أَعْطَى ابْنُ عَوْفٍ إِلَّا رِيَاءً . أَوْ قَالُوا : أَلَمْ يَكُنِ اللَّهُ وَرَسُولُهُ غَنِيَّيْنِ عَنْ صَاعِ هَذَا ؟ فَأَنْزَلَ اللَّهُ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ إِلَى آخِرِ الْآيَةِ . رَوَاهُ الْبَزَّارُ مِنْ طَرِيقَيْنِ ؛ إِحْدَاهُمَا مُتَّصِلَةٌ عَنْ أَبِي هُرَيْرَةَ ، وَالْأُخْرَى عَنْ أَبِي سَلَمَةَ مُرْسَلَةٌ ، قَالَ : وَلَمْ نَسْمَعْ أَحَدًا أَسْنَدَهُ مِنْ حَدِيثِ عُمَرَ بْنِ أَبِي سَلَمَةَ إِلَّا طَالُوتَ بْنَ عَبَّادٍ ، وَفِيهِ عُمَرُ بْنُ أَبِي سَلَمَةَ ، وَثَّقَهُ الْعِجْلِيُّ وَأَبُو خَيْثَمَةَ وَابْنُ حِبَّانَ ، وَضَعَّفَهُ شُعْبَةُ وَغَيْرُهُ ، وَبَقِيَّةُ رِجَالِهِمَا ثِقَاتٌ .
Abu Salamah and Sayyiduna Abu Hurayrah (may Allah be pleased with him) narrate: The Prophet (peace and blessings be upon him) said: "Give charity, for I intend to dispatch an expedition." Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) came and said: "O Messenger of Allah! I have four thousand; two thousand of them I lend to my Lord, and two thousand are for my family." The Prophet (peace and blessings be upon him) said: "May Allah Almighty bless you in what you have given and bless you in what you have kept back." A man from the Ansar spent the night (working) and earned two sa' of dates. He said: "O Messenger of Allah! I have earned two sa' of dates; one sa' is for my Lord and one sa' is for my family." The narrator says: The hypocrites criticised him and said: "He made a payment like Sayyiduna Abd al-Rahman bin Awf (may Allah be pleased with him) only to show off." (The narrator is unsure; perhaps the words are:) They said: "Are Allah and His Messenger not in no need of this man's one sa'?" Then Allah Almighty revealed this verse: "Those who find fault with the believers who give charity voluntarily, and with those believers who find nothing but the earnings of their own toil," to the end of the verse.
Imam al-Bazzar recorded it with two chains, one of which is connected (muttasil) and is reported from Sayyiduna Abu Hurayrah (may Allah be pleased with him), and the other is reported from Abu Salamah and is mursal. Imam al-Bazzar says: We have not heard of anyone who narrated it with a connected chain from the narration of Umar bin Abi Salamah except Talut bin Abbad. Its chain contains a narrator, Umar bin Abi Salamah, whom al-Ijli, Abu Khaythamah and Ibn Hibban declared thiqah (trustworthy), while Shu'bah and others declared him da'if (weak). The rest of the narrators of both reports are thiqat (trustworthy).
Imam al-Bazzar recorded it with two chains, one of which is connected (muttasil) and is reported from Sayyiduna Abu Hurayrah (may Allah be pleased with him), and the other is reported from Abu Salamah and is mursal. Imam al-Bazzar says: We have not heard of anyone who narrated it with a connected chain from the narration of Umar bin Abi Salamah except Talut bin Abbad. Its chain contains a narrator, Umar bin Abi Salamah, whom al-Ijli, Abu Khaythamah and Ibn Hibban declared thiqah (trustworthy), while Shu'bah and others declared him da'if (weak). The rest of the narrators of both reports are thiqat (trustworthy).
