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12 Jumada I 1448 AH

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Majma al-Zawaid 10520 — The blood of a Muslim is not lawful

وَعَنْ عَمَّارِ بْنِ يَاسِرٍ قَالَ : قَالَ رَسُولُ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - :
" لَا يَحِلُّ دَمُ الْمُؤْمِنِ إِلَّا فِي إِحْدَى ثَلَاثٍ : النَّفْسُ بِالنَّفْسِ ، وَالثَّيِّبُ الزَّانِي ، وَالْمُرْتَدُّ عَنِ الْإِيمَانِ " .
رَوَاهُ الطَّبَرَانِيُّ ، وَفِيهِ أَيُّوبُ بْنُ سُوَيْدٍ ، وَهُوَ مَتْرُوكٌ ، وَقَدْ وَثَّقَهُ ابْنُ حِبَّانَ ، وَقَالَ : رَدِيءُ الْحِفْظِ .
قُلْتُ : وَقَدْ تَقَدَّمَتْ أَحَادِيثُ فِي كِتَابِ الْإِيمَانِ مِنْ نَحْوِ هَذَا .
Sayyiduna Ammar bin Yasir (may Allah be pleased with him) narrates that the Prophet (peace and blessings be upon him) said: "The blood of a believer becomes lawful only for one of three reasons: a life for a life, the married fornicator, and the one who apostatizes from faith."
Al-Tabarani recorded it. Its chain contains Ayyub bin Suwayd, who is matruk (abandoned); Ibn Hibban declared him thiqah (trustworthy) and said: He had a poor memory.
(Allamah al-Haythami says:) I say: Some hadiths of this kind have already passed in the Book of Faith.
Hadith Reference مجمع الزوائد ومنبع الفوائد / كتاب الحدود والديات / 10520
Hadith Grading محدثین: ضعیف جداً

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