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مجمع الزوائد ومنبع الفوائد
Majma' al-Zawa'id
كتاب المغازي والسير
Book of Military Expeditions and Biography
بَابٌ فِي سَرِيَّةٍ إِلَى بِلَادِ طَيِّءٍ
An expedition to the land of Tayy
Majma al-Zawaid — Hadith 10352
اُردوEn
عَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ : جَاءَتْ خَيْلُ رَسُولِ اللَّهِ ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ . أَوْ قَالَ : رُسُلُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَأَنَا بِعَقْرَبٍ ، فَأَخَذُوا عَمَّتِي وَنَاسًا . قَالَ : فَلَمَّا أَتَوْا بِهِمْ رَسُولَ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - قَالُوا : فَصَفُّوا لَهُ ، قَالَتْ : يَا رَسُولَ اللَّهِ ، نَأَى الْوَافِدُ ، وَانْقَطَعَ الْوَالِدُ ، وَأَنَا عَجُوزٌ كَبِيرَةٌ مَا بِي خِدْمَةٌ ، فَمُنَّ عَلَيَّ مَنَّ اللَّهُ عَلَيْكَ .
قَالَ : " وَمَنْ وَافِدُكِ ؟ " . قَالَتْ : عَدِيُّ بْنُ حَاتِمٍ قَالَ : " الَّذِي فَرَّ مِنَ اللَّهِ عَزَّ وَجَلَّ وَمِنْ رَسُولِهِ " . قَالَتْ : فَمَنَّ عَلَيَّ ، قَالَ : فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ - تَرَى أَنَّهُ عَلِيٌّ - قَالَ : سَلِيهِ حِمْلَانًا ، فَسَأَلَتْهُ ، فَأَمَرَ لَهَا . [ فَقَالَتْ : فَأَتَتْنِي ] فَقَالَتْ : لَقَدْ فَعَلْتَ فَعْلَةً مَا كَانَ أَبُوكَ يَفْعَلُهَا ، قَالَتْ : ائْتِهِ رَاغِبًا أَوْ رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ ، فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ - أَوْ صَبِيٌّ - فَذَكَرَ قُرْبَهُمْ مِنَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَعَرَفْتُ أَنَّهُ لَيْسَ مَلِكَ كِسْرَى وَلَا قَيْصَرَ . فَقَالَ لَهُ : " يَا عَدِيَّ بْنَ حَاتِمٍ ، مَا أَفَرَّكَ ؟ أَنْ تَقُولَ لَا إِلَهَ إِلَّا اللَّهُ ؟ فَهَلْ مِنْ إِلَهٍ إِلَّا اللَّهُ ؟ مَا أَفَرَّكَ أَنْ يُقَالَ : اللَّهُ أَكْبَرُ ، فَهَلْ شَيْءٌ هُوَ أَكْبَرُ مِنَ اللَّهِ عَزَّ وَجَلَّ ؟ " . فَأَسْلَمْتُ ، فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ . وَقَالَ : " إِنَّ الْمَغْضُوبَ عَلَيْهِمُ الْيَهُودُ ، وَإِنَّ الضَّالِّينَ النَّصَارَى " .
ثُمَّ سَأَلُوهُ فَحَمِدَ اللَّهَ ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ : " أَمَّا بَعْدُ ، أَيُّهَا النَّاسُ فَلَكُمْ أَنْ تَرْضَخُوا مِنَ الْفَضْلِ ، أَرْضَخَ امْرِؤٌ بِصَاعٍ بِبَعْضِ صَاعٍ ، بِقَبْضَةٍ بِبَعْضِ قَبْضَةٍ " . قَالَ شُعْبَةُ : وَأَكْبَرُ عِلْمِي أَنَّهُ قَالَ : " بِتَمْرَةٍ بِشِقِّ تَمْرَةٍ . وَأَنَّ أَحَدَكُمْ لَاقَى اللَّهَ عَزَّ وَجَلَّ فَقَائِلٌ مَا أَقُولُ : [ أَلَمْ أَجْعَلْكَ سَمِيعًا بَصِيًرا ] ؟ أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا فَمَاذَا قَدَّمْتَ ؟ فَيَنْظُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا [ فَمَا ] يَتَّقِي النَّارَ إِلَّا بِوَجْهِهِ ، فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ; فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ لَيِّنَةٍ ، إِنِّي لَا أَخْشَى عَلَيْكُمُ الْفَاقَةَ ، لَيَنْصُرَنَّكُمُ اللَّهُ ، أَوْ لَيُعْطِيَنَّكُمُ اللَّهُ ، أَوْ لَيَفْتَحَنَّ لَكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ بَيْنَ الْحِيرَةِ وَيَثْرِبَ أَوْ أَكْثَرَ مَا تَخَافُ السَّرَقَ عَلَى ظَعِينِهَا " .
قُلْتُ : فِي الصَّحِيحِ وَغَيْرِهِ بَعْضُهُ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ عِمَادِ بْنِ حُبَيْشٍ ، وَهُوَ ثِقَةٌ .
وَقَدْ تَقَدَّمَ لِعَدِيٍّ حَدِيثٌ أَبْيَنُ مِنْ هَذَا فِي الْمَنِّ عَلَى الْأَسِيرِ فِي كِتَابِ الْجِهَادِ .
قَالَ : " وَمَنْ وَافِدُكِ ؟ " . قَالَتْ : عَدِيُّ بْنُ حَاتِمٍ قَالَ : " الَّذِي فَرَّ مِنَ اللَّهِ عَزَّ وَجَلَّ وَمِنْ رَسُولِهِ " . قَالَتْ : فَمَنَّ عَلَيَّ ، قَالَ : فَلَمَّا رَجَعَ وَرَجُلٌ إِلَى جَنْبِهِ - تَرَى أَنَّهُ عَلِيٌّ - قَالَ : سَلِيهِ حِمْلَانًا ، فَسَأَلَتْهُ ، فَأَمَرَ لَهَا . [ فَقَالَتْ : فَأَتَتْنِي ] فَقَالَتْ : لَقَدْ فَعَلْتَ فَعْلَةً مَا كَانَ أَبُوكَ يَفْعَلُهَا ، قَالَتْ : ائْتِهِ رَاغِبًا أَوْ رَاهِبًا فَقَدْ أَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ وَأَتَاهُ فُلَانٌ فَأَصَابَ مِنْهُ ، فَأَتَيْتُهُ فَإِذَا عِنْدَهُ امْرَأَةٌ وَصِبْيَانٌ - أَوْ صَبِيٌّ - فَذَكَرَ قُرْبَهُمْ مِنَ النَّبِيِّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - فَعَرَفْتُ أَنَّهُ لَيْسَ مَلِكَ كِسْرَى وَلَا قَيْصَرَ . فَقَالَ لَهُ : " يَا عَدِيَّ بْنَ حَاتِمٍ ، مَا أَفَرَّكَ ؟ أَنْ تَقُولَ لَا إِلَهَ إِلَّا اللَّهُ ؟ فَهَلْ مِنْ إِلَهٍ إِلَّا اللَّهُ ؟ مَا أَفَرَّكَ أَنْ يُقَالَ : اللَّهُ أَكْبَرُ ، فَهَلْ شَيْءٌ هُوَ أَكْبَرُ مِنَ اللَّهِ عَزَّ وَجَلَّ ؟ " . فَأَسْلَمْتُ ، فَرَأَيْتُ وَجْهَهُ اسْتَبْشَرَ . وَقَالَ : " إِنَّ الْمَغْضُوبَ عَلَيْهِمُ الْيَهُودُ ، وَإِنَّ الضَّالِّينَ النَّصَارَى " .
ثُمَّ سَأَلُوهُ فَحَمِدَ اللَّهَ ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ : " أَمَّا بَعْدُ ، أَيُّهَا النَّاسُ فَلَكُمْ أَنْ تَرْضَخُوا مِنَ الْفَضْلِ ، أَرْضَخَ امْرِؤٌ بِصَاعٍ بِبَعْضِ صَاعٍ ، بِقَبْضَةٍ بِبَعْضِ قَبْضَةٍ " . قَالَ شُعْبَةُ : وَأَكْبَرُ عِلْمِي أَنَّهُ قَالَ : " بِتَمْرَةٍ بِشِقِّ تَمْرَةٍ . وَأَنَّ أَحَدَكُمْ لَاقَى اللَّهَ عَزَّ وَجَلَّ فَقَائِلٌ مَا أَقُولُ : [ أَلَمْ أَجْعَلْكَ سَمِيعًا بَصِيًرا ] ؟ أَلَمْ أَجْعَلْ لَكَ مَالًا وَوَلَدًا فَمَاذَا قَدَّمْتَ ؟ فَيَنْظُرُ مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ فَلَا يَجِدُ شَيْئًا [ فَمَا ] يَتَّقِي النَّارَ إِلَّا بِوَجْهِهِ ، فَاتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ ; فَإِنْ لَمْ تَجِدُوا فَبِكَلِمَةٍ لَيِّنَةٍ ، إِنِّي لَا أَخْشَى عَلَيْكُمُ الْفَاقَةَ ، لَيَنْصُرَنَّكُمُ اللَّهُ ، أَوْ لَيُعْطِيَنَّكُمُ اللَّهُ ، أَوْ لَيَفْتَحَنَّ لَكُمْ حَتَّى تَسِيرَ الظَّعِينَةُ بَيْنَ الْحِيرَةِ وَيَثْرِبَ أَوْ أَكْثَرَ مَا تَخَافُ السَّرَقَ عَلَى ظَعِينِهَا " .
قُلْتُ : فِي الصَّحِيحِ وَغَيْرِهِ بَعْضُهُ .
رَوَاهُ أَحْمَدُ ، وَالطَّبَرَانِيُّ ، وَرِجَالُهُ رِجَالُ الصَّحِيحِ غَيْرَ عِمَادِ بْنِ حُبَيْشٍ ، وَهُوَ ثِقَةٌ .
وَقَدْ تَقَدَّمَ لِعَدِيٍّ حَدِيثٌ أَبْيَنُ مِنْ هَذَا فِي الْمَنِّ عَلَى الْأَسِيرِ فِي كِتَابِ الْجِهَادِ .
Sayyiduna Adi bin Hatim (may Allah be pleased with him) narrates: The horsemen of the Prophet (peace and blessings be upon him) (the narrator is in doubt; perhaps the words are) the envoys of the Prophet (peace and blessings be upon him) came while I was at Aqrab at that time. Those people seized my paternal aunt and some other people. When they brought them to the Prophet (peace and blessings be upon him), and those people described the situation before the Prophet (peace and blessings be upon him), my paternal aunt said: "O Messenger of Allah, the one who would come on my behalf is far away, and the father is cut off, and I am an old woman; I have no servant. Do me a favour, and Allah Almighty will do you a favour." The Prophet (peace and blessings be upon him) said: "Who is the one who would come on your behalf?" She replied: "Adi bin Hatim." The Prophet (peace and blessings be upon him) asked: "The one who has fled from Allah and His Messenger?" The woman said: "Do me a favour." The narrator says: When the Prophet (peace and blessings be upon him) turned back, there was a man beside him, who the woman thought was Sayyiduna Ali (may Allah be pleased with him). Sayyiduna Ali (may Allah be pleased with him) advised the woman: "Ask the Prophet (peace and blessings be upon him) for something to ride on as well." The woman asked the Prophet (peace and blessings be upon him), and the Prophet (peace and blessings be upon him) gave instructions for her to be given a mount. Sayyiduna Adi (may Allah be pleased with him) says: Then that woman came to me and said: "You have done a deed that your father would not have done." Then that woman said: "Go to him, whether out of desire or out of fear, for so-and-so came to him and received such-and-such from him, and so-and-so came to him and received such-and-such." The narrator says: So I too presented myself before the Prophet (peace and blessings be upon him). With the Prophet (peace and blessings be upon him) there was a woman and two children, or perhaps one child. Then the narrator mentioned their closeness to the Prophet (peace and blessings be upon him). The narrator says: So I realised that he was not like the kings of Kisra or Caesar. The Prophet (peace and blessings be upon him) said to him: "O Adi bin Hatim, why are you running away from saying La ilaha illallah (there is no god but Allah)? Is there any other god besides Allah Almighty? Why are you running away from saying that Allah Almighty is the Greatest? Is there anything greater than Allah Almighty?" The narrator says: So I accepted Islam, and I saw that his face became joyful because of it. He said: "Those upon whom wrath has fallen are the Jews, and those who have gone astray are the Christians." Then the people asked him for something, so he praised and glorified Allah Almighty and then said: "Amma ba'd (to proceed): O people, it is fitting for you to give something out of your surplus: let one person give a sa', let one give part of a sa', let one give a handful, let one give part of a handful." Shu'bah says: According to my knowledge, these words are also in the report: "Let one give a date, or half a date. Every one of you is to appear before Allah Almighty, and then He will say what I am telling you: 'Did I not make you hearing and seeing? Did I not give you wealth and children? So what have you sent ahead?' Then that person will look in front of him, behind him, to his right and to his left, and he will not find anything with which he could save himself from Hell. So try to protect yourselves from Hell, even if it is with half a date, and if even that is not found, then do so with a gentle word. For I do not fear that you will suffer poverty. Allah Almighty will certainly help you (the narrator is in doubt; perhaps the words are) Allah Almighty will certainly give to you (the narrator is in doubt; perhaps the words are) Allah Almighty will certainly grant you such victory that a woman will travel between al-Hirah and Yathrib, or travel even further than that, and she will have no fear of theft." (Allamah al-Haythami says:) I say: Part of this report is mentioned in the Sahih and other books.
Ahmad and al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Abbad bin Hubaysh, and he is thiqah (trustworthy). Before this, a hadith from Sayyiduna Adi (may Allah be pleased with him) has already passed which is clearer than this report; it is about showing favour to a captive, and it has passed in the Book of Jihad.
Ahmad and al-Tabarani recorded it, and its narrators are the narrators of the Sahih, except for Abbad bin Hubaysh, and he is thiqah (trustworthy). Before this, a hadith from Sayyiduna Adi (may Allah be pleased with him) has already passed which is clearer than this report; it is about showing favour to a captive, and it has passed in the Book of Jihad.
