The Book of Hajj — Sahih Bukhari

33 بَابُ قَوْلِ اللَّهِ تَعَالَى: {الْحَجُّ أَشْهُرٌ مَعْلُومَاتٌ فَمَنْ فَرَضَ فِيهِنَّ الْحَجَّ فَلاَ رَفَثَ وَلاَ فُسُوقَ وَلاَ جِدَالَ فِي الْحَجِّ} :

Chapter. The Statement of Allah:

3 hadith (1560 — 1560)

34 بَابُ التَّمَتُّعِ وَالإِقْرَانِ وَالإِفْرَادِ بِالْحَجِّ، وَفَسْخِ الْحَجِّ لِمَنْ لَمْ يَكُنْ مَعَهُ هَدْيٌ:

Chapter.What is said regarding Hajj-at-Tamattu, Hajj-al-Qiran and Hajj-al-Ifrad. And whoever has not brought the Hady with him, he should finish the Ihram of Hajj, and make it as Umra, ( and then assume another Ihram for Hajj form Makkah, etc.).

9 hadith (1561 — 1569)

35 بَابُ مَنْ لَبَّى بِالْحَجِّ وَسَمَّاهُ:

Chapter. Talbiya for Hajj and the mention of the intention of performing Hajj along with Talbiya.

1 hadith (1570 — 1570)

36 بَابُ التَّمَتُّعِ:

Chapter. Hajj-at-Tamattu during the lifetime of Allah’s Messenger ﷺ.

1 hadith (1571 — 1571)

37 بَابُ قَوْلِ اللَّهِ تَعَالَى: {ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ} :

Chapter. The Statement of Allah: “This is for him whose family is not present at the Al- Masjid-al-Haram (i.e. non-resident of Makkah)." (V. 2:196)

1 hadith (1572 — 1572)

38 بَابُ الاِغْتِسَالِ عِنْدَ دُخُولِ مَكَّةَ:

Chapter. Taking a bath on entering Makkah.

1 hadith (1573 — 1573)

39 بَابُ دُخُولِ مَكَّةَ نَهَارًا أَوْ لَيْلاً:

Chapter. To enter Makkah by day or by night.

1 hadith (1574 — 1574)

40 بَابُ مِنْ أَيْنَ يَدْخُلُ مَكَّةَ:

Chapter. From where to enter Makkah.

1 hadith (1575 — 1575)

41 بَابُ مِنْ أَيْنَ يَخْرُجُ مِنْ مَكَّةَ:

Chapter. From where to leave Makkah.

6 hadith (1576 — 1581)

42 بَابُ فَضْلِ مَكَّةَ وَبُنْيَانِهَا:

Chapter. The superiority of Makkah and its buildings, and the statement of Allah:

6 hadith (1582 — 1586)

43 بَابُ فَضْلِ الْحَرَمِ:

Chapter. The superiority of the Haram (of Makkah).

2 hadith (1587 — 1587)

44 بَابُ تَوْرِيثِ دُورِ مَكَّةَ وَبَيْعِهَا وَشِرَائِهَا:

Chapter. What is said regarding the inheritance, sale and purchase of the houses of Makkah.

2 hadith (1588 — 1588)

45 بَابُ نُزُولِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَكَّةَ:

Chapter. The residence of the Prophet ﷺ in Makkah.

2 hadith (1589 — 1590)

46 بَابُ قَوْلِ اللَّهِ تَعَالَى: {وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَنْ نَعْبُدَ الأَصْنَامَ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِنَ النَّاسِ فَمَنْ تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَحِيمٌ رَبَّنَا إِنِّي أَسْكَنْتُ مِنْ ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِنْدَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلاَةَ فَاجْعَلْ أَفْئِدَةً مِنَ النَّاسِ تَهْوِي إِلَيْهِمْ} الآيَةَ:

Chapter. The Statement of Allah:

1 hadith ( — )

47 بَابُ قَوْلِ اللَّهِ تَعَالَى: {جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلاَئِدَ ذَلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ} :

Chapter. The Statement of Allah:

3 hadith (1591 — 1593)

48 بَابُ كِسْوَةِ الْكَعْبَةِ:

Chapter. The covering of the Kabah.

1 hadith (1594 — 1594)

49 بَابُ هَدْمِ الْكَعْبَةِ:

Chapter. The demolishing of the Kabah.

3 hadith (1595 — 1596)

50 بَابُ مَا ذُكِرَ فِي الْحَجَرِ الأَسْوَدِ:

Chapter. What is said regarding the Black Stone.

1 hadith (1597 — 1597)

51 بَابُ إِغْلاَقِ الْبَيْتِ، وَيُصَلِّي فِي أَيِّ نَوَاحِي الْبَيْتِ شَاءَ:

Chapter. Closing the door of the Kabah and (the permissibility) of offering Salat (prayer) at any place in it.

1 hadith (1598 — 1598)

52 بَابُ الصَّلاَةِ فِي الْكَعْبَةِ:

Chapter. Offering As-Salat (the prayers) inside the Kabah.

1 hadith (1599 — 1599)

53 بَابُ مَنْ لَمْ يَدْخُلِ الْكَعْبَةَ:

Chapter. Whoever did not enter the Kabah.

2 hadith (1600 — 1600)

54 بَابُ مَنْ كَبَّرَ فِي نَوَاحِي الْكَعْبَةِ:

Chapter. Saying Takbir (Allah is the Most Great) inside the Kabah.

1 hadith (1601 — 1601)

55 بَابُ كَيْفَ كَانَ بَدْءُ الرَّمَلِ:

Chapter. How (the legality of) the Ramal started.

1 hadith (1602 — 1602)

56 بَابُ اسْتِلاَمِ الْحَجَرِ الأَسْوَدِ حِينَ يَقْدَمُ مَكَّةَ أَوَّلَ مَا يَطُوفُ وَيَرْمُلُ ثَلاَثًا:

Chapter. The touching (and kissing) of the Black Stone on reaching Makkah during the first round of Tawaf of the Kabah, and doing Ramal in the first three rounds (of Tawaf).

1 hadith (1603 — 1603)

57 بَابُ الرَّمَلِ فِي الْحَجِّ وَالْعُمْرَةِ:

Chapter. Doing Ramal in performing Tawaf during Hajj and Umra.

3 hadith (1604 — 1606)

58 بَابُ اسْتِلاَمِ الرُّكْنِ بِالْمِحْجَنِ:

Chapter. Touching the Corner (Black Stone) with a bent-headed stick.

1 hadith (1607 — 1607)

59 بَابُ مَنْ لَمْ يَسْتَلِمْ إِلاَّ الرُّكْنَيْنِ الْيَمَانِيَيْنِ:

Chapter. Whoever did not touch except the two Yemenite Corners of the Kabah.

2 hadith (1608 — 1609)

60 بَابُ تَقْبِيلِ الْحَجَرِ:

Chapter. To kiss the Black Stone.

2 hadith (1610 — 1611)

61 بَابُ مَنْ أَشَارَ إِلَى الرُّكْنِ إِذَا أَتَى عَلَيْهِ:

Chapter. Whoever pointed towards the Corner (Black Stone) on coming in front of it (while performing Tawaf).

1 hadith (1612 — 1612)

62 بَابُ التَّكْبِيرِ عِنْدَ الرُّكْنِ:

Chapter. To say Takbir (Allah is the Most Great) on coming in front of the Corner (having the Black Stone).

1 hadith (1613 — 1613)

63 بَابُ مَنْ طَافَ بِالْبَيْتِ إِذَا قَدِمَ مَكَّةَ، قَبْلَ أَنْ يَرْجِعَ إِلَى بَيْتِهِ، ثُمَّ صَلَّى رَكْعَتَيْنِ، ثُمَّ خَرَجَ إِلَى الصَّفَا:

Chapter. Whoever performed Tawaf of the Kabah on reaching Makkah before going to his house then offered two Raka and then went towards As-Safa.

4 hadith (1614 — 1617)

64 بَابُ طَوَافِ النِّسَاءِ مَعَ الرِّجَالِ:

Chapter. The Tawaf of women and men.

2 hadith (1618 — 1619)

65 بَابُ الْكَلاَمِ فِي الطَّوَافِ:

Chapter. The permissibility of talking during the Tawaf of the Kabah.

1 hadith (1620 — 1620)

66 بَابُ إِذَا رَأَى سَيْرًا أَوْ شَيْئًا يُكْرَهُ فِي الطَّوَافِ قَطَعَهُ:

Chapter. Whoever saw a string or something like that during the Tawaf and disliked it and cut it.

1 hadith (1621 — 1621)

67 بَابُ لاَ يَطُوفُ بِالْبَيْتِ عُرْيَانٌ وَلاَ يَحُجُّ مُشْرِكٌ:

Chapter. It is neither permissible for a naked person to perform Tawaf of the Kabah nor for a Mushrik [polytheist, pagan, idolater, and disbeliever in the Oneness of Allah and in His Messenger Muhammad ﷺ ] to perform Hajj.

1 hadith (1622 — 1622)

68 بَابُ إِذَا وَقَفَ فِي الطَّوَافِ:

Chapter. If one stops during the Tawaf (should he start from the beginning?).

1 hadith ( — )

69 بَابُ صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِسُبُوعِهِ رَكْعَتَيْنِ:

Chapter. The Prophet ﷺ offered a two Raka prayer after his seven round (of Tawaf of the Kabah).

3 hadith (1623 — 1624)

70 بَابُ مَنْ لَمْ يَقْرَبِ الْكَعْبَةَ، وَلَمْ يَطُفْ حَتَّى يَخْرُجَ إِلَى عَرَفَةَ، وَيَرْجِعَ بَعْدَ الطَّوَافِ الأَوَّلِ:

Chapter. Whoever did not go near the Kabah and did not perform Tawaf of the Kabah after the first Tawaf performed on entering Makkah to till he proceeded to Arafat and returned.

1 hadith (1625 — 1625)

71 بَابُ مَنْ صَلَّى رَكْعَتَيِ الطَّوَافِ خَارِجًا مِنَ الْمَسْجِدِ:

Chapter. Whoever offered two Raka prayer of Tawaf outside the mosque.

2 hadith (1626 — 1626)

72 بَابُ مَنْ صَلَّى رَكْعَتَيِ الطَّوَافِ خَلْفَ الْمَقَامِ:

Chapter. Whoever offered the two Raka (prayer) of Tawaf behind Maqam-Ibrahim (place of Abraham).

1 hadith (1627 — 1627)

73 بَابُ الطَّوَافِ بَعْدَ الصُّبْحِ وَالْعَصْرِ:

Chapter. To perform Tawaf (of the Kabah) after the morning and Asr prayer.

5 hadith (1628 — 1631)

74 بَابُ الْمَرِيضِ يَطُوفُ رَاكِبًا:

Chapter. A sick person may perform Tawaf (of the Kabah) while riding.

2 hadith (1632 — 1633)

75 بَابُ سِقَايَةِ الْحَاجِّ:

Chapter. Providing the pilgrims with water to drink.

2 hadith (1634 — 1635)

76 بَابُ مَا جَاءَ فِي زَمْزَمَ:

Chapter. What is said about Zamzam (water).

2 hadith (1636 — 1637)

77 بَابُ طَوَافِ الْقَارِنِ:

Chapter. Tawaf of AI-Qarin.

3 hadith (1638 — 1640)

78 بَابُ الطَّوَافِ عَلَى وُضُوءٍ:

Chapter. Tawaf with ablution.

2 hadith (1641 — 1642)

79 بَابُ وُجُوبِ الصَّفَا وَالْمَرْوَةِ وَجُعِلَ مِنْ شَعَائِرِ اللَّهِ:

Chapter. The Tawaf (Sa’y) between As-Safa and Al-Marwa is compulsory and is one of the Symbols of Allah.

1 hadith (1643 — 1643)

80 بَابُ مَا جَاءَ فِي السَّعْيِ بَيْنَ الصَّفَا وَالْمَرْوَةِ:

Chapter. What is said about Sa’y between As-Safa and Al-Marwa.

7 hadith (1644 — 1649)

81 بَابُ تَقْضِي الْحَائِضُ الْمَنَاسِكَ كُلَّهَا إِلاَّ الطَّوَافَ بِالْبَيْتِ، وَإِذَا سَعَى عَلَى غَيْرِ وُضُوءٍ بَيْنَ الصَّفَا وَالْمَرْوَةِ:

Chapter. A menstruating woman can perform all the ceremonies of Hajj except Tawaf of the Kabah. (What is said) regarding the performance of Tawaf [Sa’y (going)] between As-Safa and Al-Marwa without ablution?

4 hadith (1650 — 1652)

82 بَابُ الإِهْلاَلِ مِنَ الْبَطْحَاءِ، وَغَيْرِهَا لِلْمَكِّيِّ وَلِلْحَاجِّ إِذَا خَرَجَ إِلَى مِنًى:

Chapter. Assuming Ihram from Al-Batha and other places by those living in Makkah and by the pilgrims on departing for Mina.

1 hadith ( — )

83 بَابُ أَيْنَ يُصَلِّي الظُّهْرَ يَوْمَ التَّرْوِيَةِ:

Chapter. Where to offer the Zuhr prayer on the day of Tarwiya (8th day of Dhul-Hijjah).

2 hadith (1653 — 1654)

84 بَابُ الصَّلاَةِ بِمِنًى:

Chapter. As-Salat at Mina.

3 hadith (1655 — 1657)

85 بَابُ صَوْمِ يَوْمِ عَرَفَةَ:

Chapter. Fasting on the Day of Arafa (at Arafat).

1 hadith (1658 — 1658)

86 بَابُ التَّلْبِيَةِ وَالتَّكْبِيرِ إِذَا غَدَا مِنْ مِنًى إِلَى عَرَفَةَ:

Chapter. The recitation of Talbiya and Takbir while proceeding from Mina to Arafat.

1 hadith (1659 — 1659)

87 بَابُ التَّهْجِيرِ بِالرَّوَاحِ يَوْمَ عَرَفَةَ:

Chapter. To proceed at noon on the Day of Arafa (9th of Dhul-Hajjah) (from the mosque of Namira towards Arafat).

1 hadith (1660 — 1660)

88 بَابُ الْوُقُوفِ عَلَى الدَّابَّةِ بِعَرَفَةَ:

Chapter. Staying on one’s riding animal at Arafat.

1 hadith (1661 — 1661)

89 بَابُ الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ بِعَرَفَةَ:

Chapter. To offer the two Salat together at [the Zuhr (prayer) and the Asr (prayer)] at Arafat.

2 hadith (1662 — 1662)

90 بَابُ قَصْرِ الْخُطْبَةِ بِعَرَفَةَ:

Chapter. To shorten the Khutba on the Day of Arafa.

1 hadith (1663 — 1663)

91 بَابُ التَّعْجِيلِ إِلَى الْمَوْقِفِ:

(90b) Chapter. To hurry up for the stay (at Arafat).

1 hadith ( — )

92 بَابُ الْوُقُوفِ بِعَرَفَةَ:

Chapter. The staying at Arafat.

2 hadith (1664 — 1665)

93 بَابُ السَّيْرِ إِذَا دَفَعَ مِنْ عَرَفَةَ:

Chapter. One’s speed while one is departing from Arafat.

1 hadith (1666 — 1666)

94 بَابُ النُّزُولِ بَيْنَ عَرَفَةَ وَجَمْعٍ:

Chapter. To dismount between Arafat and Jam (i.e., Al-Muzdalifa) (because of a necessity).

4 hadith (1667 — 1670)

95 بَابُ أَمْرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالسَّكِينَةِ عِنْدَ الإِفَاضَةِ، وَإِشَارَتِهِ إِلَيْهِمْ بِالسَّوْطِ:

Chapter. The order of the Prophet ﷺ that people should be calm and patient on proceeding (from Arafat) and the waving of his lash towards them.

1 hadith (1671 — 1671)

96 بَابُ الْجَمْعِ بَيْنَ الصَّلاَتَيْنِ بِالْمُزْدَلِفَةِ:

Chapter. The offering of two Salat (prayer) together at Al-Muzdalifa.

1 hadith (1672 — 1672)

97 بَابُ مَنْ جَمَعَ بَيْنَهُمَا وَلَمْ يَتَطَوَّعْ:

Chapter. Whoever combined (offered together) the two prayer (Maghrib and Isha prayer) at one time and did not offer any optional prayer.

2 hadith (1673 — 1674)

98 بَابُ مَنْ أَذَّنَ وَأَقَامَ لِكُلِّ وَاحِدَةٍ مِنْهُمَا:

Chapter. Whoever pronounced (one) Adhan (for both) and Iqama for each of them (the Maghrib and the Isha prayer).

1 hadith (1675 — 1675)

99 بَابُ مَنْ قَدَّمَ ضَعَفَةَ أَهْلِهِ بِلَيْلٍ، فَيَقِفُونَ بِالْمُزْدَلِفَةِ وَيَدْعُونَ وَيُقَدِّمُ إِذَا غَابَ الْقَمَرُ:

Chapter. Whosoever sent the weak amongst his family (women and children) early (from Al-Muzdalifa to Mina) at night after the moon had set. They stayed at Al-Muzdalifa and invoked Allah there and proceeded from there when the moon had set.

6 hadith (1676 — 1681)

100 بَابُ مَنْ يُصَلِّي الْفَجْرَ بِجَمْعٍ:

Chapter. At what time is the Fajr prayer to be offered at Jam (i.e., Al-Muzdalifa)?

2 hadith (1682 — 1683)

101 بَابُ مَتَى يُدْفَعُ مِنْ جَمْعٍ:

Chapter. When to depart from Jam (i.e., Al-Muzdalifa).

1 hadith (1684 — 1684)

102 بَابُ التَّلْبِيَةِ وَالتَّكْبِيرِ غَدَاةَ النَّحْرِ، حِينَ يَرْمِي الْجَمْرَةَ، وَالاِرْتِدَافِ فِي السَّيْرِ:

Chapter. The recitation of Talbiya and Takbir in the morning of the day of Nahr till the Ramy of Jamarat-al-Aqaba and riding behind somebody else on a riding animal.

3 hadith (1685 — 1687)

103 بَابُ: {فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ إِلَى الْحَجِّ فَمَا اسْتَيْسَرَ مِنَ الْهَدْيِ فَمَنْ لَمْ يَجِدْ فَصِيَامُ ثَلاَثَةِ أَيَّامٍ فِي الْحَجِّ وَسَبْعَةٍ إِذَا رَجَعْتُمْ تِلْكَ عَشَرَةٌ كَامِلَةٌ ذَلِكَ لِمَنْ لَمْ يَكُنْ أَهْلُهُ حَاضِرِي الْمَسْجِدِ الْحَرَامِ} :

Chapter. "... And whosoever perfoms the Umra in the months of Hajj before the Hajj..."

1 hadith (1688 — 1688)

104 بَابُ رُكُوبِ الْبُدْنِ:

Chapter. The riding over the Budn (camels, cows, oxen for sacrifice).

3 hadith (1689 — 1690)

105 بَابُ مَنْ سَاقَ الْبُدْنَ مَعَهُ:

Chapter. Whoever drove the Budn (sacrificial camels or cows) alongwith him.

2 hadith (1691 — 1692)

106 بَابُ مَنِ اشْتَرَى الْهَدْيَ مِنَ الطَّرِيقِ:

Chapter. Buying the Hady on the way.

1 hadith (1693 — 1693)

107 بَابُ مَنْ أَشْعَرَ وَقَلَّدَ بِذِي الْحُلَيْفَةِ ثُمَّ أَحْرَمَ:

Chapter. Marking and garlanding (the Hady) at Dhul-Hulaifa and then assuming Ihram.

4 hadith (1694 — 1696)

108 بَابُ فَتْلِ الْقَلاَئِدِ لِلْبُدْنِ وَالْبَقَرِ:

Chapter. To twist (and make) the garlands for the Budn (Hady camels for sacrifice) and cows.

2 hadith (1697 — 1698)

109 بَابُ إِشْعَارِ الْبُدْنِ:

Chapter. The marking of the Budn (camels for sacrifice).

2 hadith (1699 — 1699)

110 بَابُ مَنْ قَلَّدَ الْقَلاَئِدَ بِيَدِهِ:

Chapter. Whoever puts the garlands round the necks of the Hady (animals meant for sacrifice) with one’s own hands.

1 hadith (1700 — 1700)

111 بَابُ تَقْلِيدِ الْغَنَمِ:

Chapter. The garlanding of sheep.

4 hadith (1701 — 1704)

112 بَابُ الْقَلاَئِدِ مِنَ الْعِهْنِ:

Chapter. The garlands made from coloured wool.

1 hadith (1705 — 1705)

113 بَابُ تَقْلِيدِ النَّعْلِ:

Chapter. Garlanding (the Hady) with a shoe.

1 hadith (1706 — 1706)

114 بَابُ الْجِلاَلِ لِلْبُدْنِ:

Chapter. The covering (sheet) of the Budn (camels for sacrifice).

2 hadith (1707 — 1707)

115 بَابُ مَنِ اشْتَرَى هَدْيَهُ مِنَ الطَّرِيقِ وَقَلَّدَهَا:

Chapter. The purchase of Hady on the way and garlanding it.

1 hadith (1708 — 1708)

116 بَابُ ذَبْحِ الرَّجُلِ الْبَقَرَ عَنْ نِسَائِهِ مِنْ غَيْرِ أَمْرِهِنَّ:

Chapter. To slaughter cows (as sacrifices) on behalf of one’s wives without being ordered by them.

1 hadith (1709 — 1709)

117 بَابُ النَّحْرِ فِي مَنْحَرِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى:

Chapter. To slaughter (sacrifices) at the Manhar (slaughtering place) of the Prophet ﷺ at Mina.

2 hadith (1710 — 1711)

118 بَابُ مَنْ نَحَرَ بِيَدِهِ:

Chapter. Nahr (Slaughtering with one’s Hady) with one’s own hands.

1 hadith (1712 — 1712)

119 بَابُ نَحْرِ الإِبِلِ مُقَيَّدَةً:

Chapter. Slaughtering the camels after tying their one leg.

1 hadith (1713 — 1713)

120 بَابُ نَحْرِ الْبُدْنِ قَائِمَةً:

Chapter. To slaughter the Budn (camels for sacrifice) while they are standing.

3 hadith (1714 — 1715)

121 بَابُ لاَ يُعْطَى الْجَزَّارُ مِنَ الْهَدْيِ شَيْئًا:

Chapter. The butcher should not be given anything of the Hady.

1 hadith (1716 — 1716)

122 بَابُ يُتَصَدَّقُ بِجُلُودِ الْهَدْيِ:

Chapter. The skins of Al-Hady are to be given in charity.

1 hadith (1717 — 1717)

123 بَابُ يُتَصَدَّقُ بِجِلاَلِ الْبُدْنِ:

Chapter. The covering sheets of Budn are to be given in charity.

1 hadith (1718 — 1718)

124 بَابُ: {وَإِذْ بَوَّأْنَا لإِبْرَاهِيمَ مَكَانَ الْبَيْتِ أَنْ لاَ تُشْرِكْ بِي شَيْئًا وَطَهِّرْ بَيْتِيَ لِلطَّائِفِينَ وَالْقَائِمِينَ وَالرُّكَّعِ السُّجُودِ وَأَذِّنْ فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِجَالاً وَعَلَى كُلِّ ضَامِرٍ يَأْتِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ لِيَشْهَدُوا مَنَافِعَ لَهُمْ وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَعْلُومَاتٍ عَلَى مَا رَزَقَهُمْ مِنْ بَهِيمَةِ الأَنْعَامِ فَكُلُوا مِنْهَا وَأَطْعِمُوا الْبَائِسَ الْفَقِيرَ ثُمَّ لْيَقْضُوا تَفَثَهُمْ وَلْيُوفُوا نُذُورَهُمْ وَلْيَطَّوَّفُوا بِالْبَيْتِ الْعَتِيقِ ذَلِكَ وَمَنْ يُعَظِّمْ حُرُمَاتِ اللَّهِ فَهُوَ خَيْرٌ لَهُ عِنْدَ رَبِّهِ} :