Advice of the Scholar to the Salafis
بسم الله، والحمد لله، والصلاة والسلام على رسول الله وعلى آله وصحبه ومن اهتدى بهداه أما بعد :
The scholar Rabi’ bin Hadi Madkhali, may Allah preserve him, advises the Salafis who follow the path of ruqyah and exorcism, saying:
Are there among you those who perform ruqyah and exorcism (raqaat)? By Allah!
I advise the Salafis not to enter this door, nor to appoint themselves for this work.
Did Al-Albani, Ibn Baz, Ibn Uthaymeen, did all these people designate themselves for these matters? Salaf:
The Companions, the Followers, the Imams of Guidance, Ahmad, Malik, Shafi’i? Did these people also designate themselves in this way?! Where are you ultimately going? We say:
Salaf are Salaf, we are Salafi, after that invent these things! Ruqyah (spiritual healing) is permissible but not through these methods. May Allah bless you with blessings. Children of Ahl al-Ittiba, leave those things which tarnish the image of Da’wah and stain the names of its bearers. May Allah bless you with blessings.
When someone asks you for Ruqyah, perform Ruqyah, or let them go elsewhere, the matter ends there. Healing is in the hands of Allah; Allah Almighty will heal them, and they themselves will manifest the miracle of Khulas and recite those prayers for themselves. Allah Almighty will find a way for them:
(وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ)
“Whoever fears Allah, He will make a way out for him and provide for him from where he does not expect.”
Question:
Sheikh Sahib, we fear that the public will go to magicians and tricksters?
Answer:
Let them go and never come back, who has obligated you? You spoil yourself, ruin your life and religion; just because people will go to magicians! Will you perform Ruqyah? Will you appoint yourself for Ruqyah?
Questioner:
No. Sheikh, they themselves come to us.
Sheikh:
Leave it, leave it! They come to you because you have appointed yourself for Ruqyah; leave this matter. May Allah bless you. Leave the people for the sake of Allah Almighty.
Avoid formalities:
(وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ)
“I am not among those who are formal.”
Advice of the Scholar to a Ruqyah practitioner of Madinah:
The first Raqi of Medina had the same argument. He was our companion, a very excellent Salafi, he used to teach in the Prophet’s Mosque. By Allah! That person had influenced many young Sufi men in Medina, and he had also established a very good influence on others. Then Satan came to him! By Allah! Before entering this field, he consulted me because he was my friend and companion. He consulted me and said:
O Sheikh Rabi! I taught so-and-so Riqyah, now he performs Riqyah and takes money, sometimes he charges 14,000 (Riyals) for a single Riqyah!! I told him:
Look, do not go on this path, I advise you. He replied:
By Allah! I fear the magicians and sorcerers concerning the people. I said: By Allah, you are not responsible for that. I asked him:
Do you not have power over magicians and sorcerers? He replied, I told him:
You also do what the callers to Allah Almighty have done.
The belief in the Oneness of Allah becomes firm and strong, and jinn and Satan flee far away:
When Sheikh Qarawi came to our region, many people were bedridden patients who could not get up from their beds. What was the reason? Jinn, possession (the cycle of evil spirits), and this and that. When they went out at night, they would encounter jinn on trees, on paths, and various other places. Satan was imposed upon them. They were ignorant people and did not have Tawheed (monotheism). Then he came and started spreading Tawheed; he neither performed ruqyah nor exorcisms or anything else. May Allah bless you. All these things ended. Yes, when Tawheed and knowledge are spread, everything disappears. When Tawheed and knowledge are propagated, these things automatically diminish and vanish. And whenever ignorance increases, the number of magicians, soothsayers, and devils increases, etc. In this work, there is cooperation among magicians, soothsayers, and devils. I advised him, saying, “Look, brother, do what those reformers who work for the cause of Tawheed and establish a front against polytheism and superstitions have done. The devils will automatically disappear; people will not need ruqyah to protect themselves from devils and magicians, etc.” But he did not listen and started performing ruqyah. May Allah bless you!
After Professional Competition:
After that, many people stood up in competition and rivalry: one is in Riyadh, another in Tabuk, and the third in Jeddah. Then he wrote in the newspaper that Satan does not enter a human being at all!!
And when he performed Ruqyah, he would beat the person badly, telling him: Get out. O enemy of Allah, get out! Meaning he admitted that Satan does enter a human being!! Then when the number of his professional rivals increased, he said:
Satan does not enter a human being at all!! These are tricks and deceptions. May Allah bless you.
Following the Prophet is also necessary in Ruqyah:
Following the Prophet:
You should do exactly what they did, do not be pretentious, have sincerity with Allah Almighty, pray to Allah Almighty, Allah Almighty will benefit you. The best way is the way of Muhammad ﷺ, his method is also present in the matter of Ruqyah, do not expand beyond that, in belief, knowledge, and practice, always adopt the way of the Prophet ﷺ, even in Ruqyah follow his path, do not be pretentious about anything that the Messenger ﷺ did not do.
The one who makes himself available for Ruqyah is accused in his religion:
In the same article, which is a collection of questions and answers regarding Ruqya and Ruqaat, it is stated at one place: “As for those people who specialize only in Ruqya and make themselves famous in this field, some even advertise themselves in newspapers! Some people open centers and sit there! All these are deceptive and cunning people! Whoever Allah appoints for Ruqya is trustworthy, he is trustworthy in his religion, after all, what made him inclined to this? My brother! You are also one individual among all Muslims, what special quality have you acquired? There are many people in this Ummah who are more pious than you, superior to you, and more knowledgeable than you… and so on. How did you acquire this special quality?!! Then you do not even limit yourself to the Shariah Ruqya but start inventing new things!! May Allah grant everyone (righteous) success.
The Shamelessness of Ruqya Practitioners and Unlawful Expansion in Experiments
A questioner asked the Sheikh:
We have a ruqi (exorcist) who tells a woman afflicted by evil eye to apply musk on her front and back private parts, the mounds of her breasts, and her lips. He says that by doing this, the jinn possessing her will not be able to have intercourse with her, and he claims this is his own tried and tested method proven through experience. Is this practice correct? Please enlighten us. May Allah bless you.
Answer:
Magic is a reality, but no harm can be caused without divine permission, and nothing happens or causes harm except by the command of Allah Almighty. And the most effective treatment for them—that is, magic, the evil eye, and the sting of poisonous things—is Ruqyah Shariah from the Quran and Sunnah, provided that sincerity and truthfulness are present; because sometimes it happens that a person does not have trust in Allah, Glorified and Exalted be He. It is possible that, God forbid, there is some superstition and suspicion in him, and it is also possible that the Ruqyah practitioner (the one who performs the exorcism) himself is a deceitful impostor, does not use the Quran at all, but rather relies on other tricks!
Making oneself available and advertising for Ruqyah is deception, fraud, and cunning:
Many people are engaged in the work of Ruqyah, have made it their specialty, keep announcing themselves, and it is widely publicized about them that ماشاء اللہ! Sir, they are Ruqyah practitioners!!
Many people have made themselves Ruqya (exorcism) specialists; they designate themselves for this work and announce it publicly, gaining a reputation that, Mashallah, they are skilled Ruqyah practitioners!! This is a trickery, deceit, and cunning act, and it falls under the category of consuming people’s wealth unjustly. Such individuals are of no benefit to people; their confidence mostly relies on tricks, and this is a hollow method!!
Just look closely, he says that one woman comes to him, another comes, a third comes! And he addresses them in a miserly manner, saying:
Put it on your front private part. Put it on your back private part! This ill-mannered, worthless person! I advise this person to fear Allah and leave Ruqyah practices.
Any Muslim who is sincere, truthful, and characterized by righteousness and piety may perform Ruqyah, but should not make himself a Ruqyah specialist, nor announce among people that he is a Raqi (one who performs exorcism) and gather crowds of men and women coming from near and far. This is absolutely not permissible. The Prophet did not appoint anyone in this manner; he himself performed Ruqyah and, when necessary, performed it for others. However, a person making himself exclusively dedicated to this task and assuming the position of a Mufti or becoming a Ruqyah specialist is entirely wrong, especially if he resorts to methods that indicate ill intent, recklessness, or foolishness.
Avoid extravagance in treatment and adherence to Shariah is necessary:
O brother! Seek treatment but do not be pretentious (وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ )
I am not among those who are pretentious. The Prophet has described ruqyah from the Quran, ruqyah from the Sunnah; all matters are in the hands of Allah Almighty, just apply the legitimate cause and do not rely on tricks, experiments, and hollow words.
The true following of the Prophet is that no innovations are made in ruqyah:
True following of the Prophet is that you do exactly as the Prophet did and in the manner he did it, without any change—neither in method, nor in quality, nor in any other aspect. Do exactly as he did: pray as the Prophet prayed, perform Hajj as the Prophet performed Hajj, and follow him in every matter, acting as he acted. As far as this topic is concerned—that is, the matter of ruqyah—there is no need for innovations or such actions. When ruqyah from the Qur’an did not benefit you, when ruqyah from the Qur’an was done but did not help, and ruqyah from the Sunnah did not benefit either; it may be that the person on whom ruqyah is being performed has some defect, or there is some matter that occurs under Allah’s will and decree. Then what need is there for you to resort to other means? Why are you inventing other things?! Who has made you responsible for this? Ultimately, besides love of wealth, desire for fame, and hollow matters, what other motive is driving you?! I do not practice exorcism, nor have I come to dislike ruqyah because of the deeds of those people who have made themselves ruqyah specialists just to consume people’s wealth and who resort to such methods and tricks!!
If you are truly Salafi, then stay away from seeking fame in Ruqayyah and do not become a monopolist of Ruqyah:
If this person is Salafi, then I advise him to fear Allah Almighty and refrain from seeking fame, and not to appoint or designate himself specifically for Ruqyah; turn away from this approach. You are one among the Muslims; if a person needs you, perform Ruqyah for him in a Shariah-compliant manner, that is sufficient. After that, give others a chance; do not hoard Ruqyah. May Allah bless you with blessings. This hoarding is a sign of ill intention. There are people in the community who are superior to you, and their prayers are more likely to be accepted than yours; then why do you sit stubbornly on this position and rely on such means?! I advise this person to fear Allah, follow the way of the Believers’ Leader (Sabeel al-Mu’mineen), and adhere to the Sunnah of the Prophet (peace and blessings be upon him), do not appoint yourself to the position of Ruqyah, do not take on these burdens, and also give others a chance. Any Muslim who has goodness and piety within him, his prayers are expected to be accepted; when he recites the Qur’an and prays, he may attain acceptance. Allah Almighty will accept his prayer, and because of him, and because of his sincerity and truthfulness, and because of the Shariah-compliant means he has chosen for the healing of this patient, Allah Almighty will grant healing.
Question:
Is there room for experimentation in Ruqyah?
Answer:
Experimentation belongs to medicine; medical practice is based on experiments, and it is best for Muslims to rely solely on Ruqyah Shar’iyyah. As for experimentation, the first question is how would you know, and where did this idea come to your mind from?
Question:
Is it permissible to address Muslims?
Answer:
It is not permissible. How will you know that he is a Muslim? It is possible that he is a hypocrite and says, “I am a Muslim!” It is possible that he is a disbeliever and says, “I am a Muslim!” You do not know them; you do not have knowledge of the unseen. May Allah bless you, this is not permissible. A person claims Islam in front of you, you take his outward appearance, you see that he prays in front of you and… and… yet you do not know him. But a jinn enters a person and tells you, “I am a Muslim,” it is possible that he is wicked, he just tells you, “I am a Muslim!” There is no need for any formality here. After all, my brother, who has made you responsible? Many hospitals are open here; if a patient is patient, Allah Almighty will reward him.
A blind man comes to the Prophet ﷺ and asks for a prayer for healing for himself. The Prophet says to him:
If you wish, I can pray for you, and if you wish, you can be patient. Then a slave girl comes to you and says:
O Messenger of Allah, I have seizures; please pray for me. He says to her:
If you wish, I can pray for you, and if you wish, be patient and you will attain Paradise. See, there is no compulsion here! Are you more merciful than the Messenger of Allah ﷺ? Allah tests His servants with illnesses. Any believer who faces fatigue or difficulty, even if worry afflicts him, Allah expiates his sins through it.
Seeking a cure is disliked as it causes harm both in this world and in faith
Yes, sir! A believer inevitably faces illnesses and is rewarded for it, provided that he remains patient:
(وَبَشِّرِ الصَّبِرِينَ الَّذِينَ إِذَا أَصَبَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ)
“And give glad tidings to those who patiently persevere, who, when afflicted with calamity, say, ‘Indeed we belong to Allah, and indeed to Him we will return.'”
For example, when such illnesses befall, they exercise patience.
And the Prophet (peace be upon him) said about those seventy thousand people who will enter Paradise:
“لا يسترقون ولا يكتوون، وعلى ربهم يتوكلون”
“They do not ask for ruqyah (spiritual healing), nor do they blow on themselves (for protection), and they rely upon their Lord.”
They do not ask anyone for ruqyah. And when someone goes to seek ruqyah and such and such, then a defect arises in his faith; his reliance on Allah Almighty decreases. Tell him these things and tell him to be patient and not to seek ruqyah, and to supplicate to Allah, to pray to Allah Almighty, because ruqyah is a kind of asking, and therefore it affects the matter of reliance on Allah Almighty. That is why the Prophet ﷺ said:
’’ لا يسترقون‘‘ “They do not seek ruqyah” because ruqyah is a form of asking which causes a decrease in faith, and a defect occurs in his reliance.
A believer always faces diseases, pains, and calamities in this life, and the benefit he gains is that if he is patient, his ranks are elevated. May Allah bless you:
’’إن الله إذا أحب قوما ابتلاهم فمن صبر؛ فله الصبر، ومن جزع فله الجزع‘‘
“When Allah Almighty loves a people, He tests them; then whoever is patient, it is for him patience, and whoever shows anxiety, it is for him anxiety.”
Therefore, the first thing is that a believer should be patient with Allah Almighty’s decree, and if he rises to the level of acceptance of Allah’s decision, then this is among the highest degrees of ان شاء اللہ faith. Yes, brother, patience is obligatory and anxiety and panic are forbidden, so do not express anxiety and panic over the decrees of Allah, Glorified and Exalted is He:
(قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللهُ لَنَا)
You may say that nothing written in our favor can reach us except by Allah. If Allah wills that you do not get healed, then neither any ruqyah will benefit you nor any other thing. Everything happens by the will and decree of Allah, Glorified and Exalted be He. That is why a believer first believes in Allah’s divine decree and destiny, trusts only in Allah, and is patient with it. May Allah bless you. Then, if that person wishes to take medicine, let him take medicine, and if he wishes to have ruqyah done, we do not say it is forbidden, but it is certainly disliked. May Allah bless you. This will reduce its status.
And the person who practices ruqyah and advertises it, some even place advertisements in newspapers! And some open offices and sit there; all of these are cunning and deceitful. By Allah, whoever appoints himself for ruqyah is accused in his religion. What then motivates him to do this?! O brother! You are just one individual among all Muslims; what special quality have you acquired? There are people in this Ummah who are more pious than you, superior to you, and more knowledgeable than you… and so on.
How then did you acquire this special quality? Then you do not even limit yourself to the prescribed ruqyah, but you go on to invent new things!!
Question:
What is the ruling on reciting Qur’an over water?
Answer:
It should not be read, although some scholars believe in it, there is no evidence for it. Neither the Messenger of Allah ﷺ did this nor did the Companions. May Allah bless you, those people who permit writing, and some things, and washing, and such matters have no evidence, while the principle is that except for the Messenger of Allah ﷺ, some statements of everyone are acceptable and some are rejected.
وفق الله الجميع لما يحب ويرضى وصلى الله على نبينا محمد وعلى آله وسلم.
(These excerpts are taken from اسنلة مهمة حول الرقية والرفاة, transcribed by Ahmad al-Diwani and reviewed by Fawaz al-Jazairi)
Scholars who oppose dedicated centers or clinics for Ruqyah and consider them un-Islamic
❀ Muhaddith of the era and Imam of the time, Allama Muhammad Nasiruddin al-Albani (may Allah have mercy on him)
(He is strongly opposed to making Ruqyah a profession and has severely criticized professional Ruqyah practitioners in various fatwas)
❀ Muhaddith of the Indian subcontinent, Allama Ubaidullah Mubarakpuri (may Allah have mercy on him)
(صاحب مرعاة المفاتيح شرح مشكاة المصابيح) (He opposes making Ruqyah a profession. See: Fatawa Sheikh al-Hadith Mubarakpuri: 34/1, 38/1, etc.)
❀ His Excellency Sheikh Dr. Saleh bin Fawzan bin Abdullah Al-Fawzan
(عضو هيئة كبار العلماء و عضو اللجنة الدائمة للافتاء ) (In numerous fatwas, he has declared making Ruqyah a profession and opening Ruqyah centers as impermissible)
❀ His Eminence Sheikh Allama Muhaddith Rabi’ bin Hadi Al-Madkhali, may Allah preserve him
سابق رئيس قسم السنة جامعه اسلامیه مدینه منوره
Former Head of the Hadith Department, Islamic University of Madinah
(He is strongly opposed to professional Ruqyah practitioners and innovations in Ruqyah, and considers those who open Ruqyah centers as deceptive and cunning)
❀ His Eminence Sheikh Abdul Aziz bin Abdullah bin Muhammad Al ash-Sheikh, may Allah preserve him
Grand Mufti of the Kingdom of Saudi Arabia (He has prohibited the expansion of Ruqyah and declared it obsolete for every individual, and described opening Ruqyah centers as exaggeration and a cause for removing Ruqyah from its legitimacy) (See: https://goo.gl/HxKihf)
❀ His Excellency Dr. Abdul Rahman bin Abdullah bin Muhammad Al-Sanad
الرئيس العام لهيئة الأمر بالمعروف والنهي عن المنكر في السعودية و مدير الجامعة الإسلامية بالمدينة المنورة سابقا
(See: His book Ahkam ar-Ruqyah ash-Shar’iyyah)
(He has detailed the denunciations of professional Ruqyah practitioners and opposed dedicating oneself exclusively to Ruqyah)
❀ His Excellency Dr. Sheikh Saleh bin Abdul Aziz bin Muhammad Al ash-Sheikh, may Allah preserve him
The former Minister of Islamic Affairs of the Kingdom of Saudi Arabia has stated in his book
that it is obligatory to stop those who make Ruqyah a profession and to punish them.
❀ The virtue of Sheikh Saleh Al-Suhaimi, may Allah preserve him
أستاذ مشارك في كلية الدعوة وأصول الدين قسم العقيدة بالجامعة الإسلامية بالمدينة النبوية
(He declared making Ruqyah a profession as an innovation and strongly condemned the wrong practices in Ruqyah)
(See: https://youtu.be/qGiay OAuMUs also see: some الأخطاء المتعلقة بالرقية والرقاة)
❀ The virtue of Sheikh Dr. Muhammad bin Ali Al-Bar
عضوء الكلية الملكية للاطباء بلندن وخبير في المجمع الفقهى الاسلامي لرابطة العالم الاسلامي، مجمع الفقه الاسلامي في منظمة المؤتمر الاسلامي۔
❀ The virtue of Sheikh Abu Abdul-Mu’izz Muhammad Ali Farkous Al-Jaza’iri, may Allah preserve him
In his book
, he forbade making Ruqyah a profession.
❀ The virtue of Sheikh Muhammad bin Ibrahim Shaqrah, may Allah preserve him (student of Allama Ibn Baz and Allama Al-Albani)
He strongly condemned making Ruqyah a profession.
❀ The virtue of Sheikh Dr. Nasser bin Abdul Karim Al-‘Aql, may Allah preserve him
أستاذ العقيدة والمذاهب المعاصرة بكلية أصول الدين بجامعة الإمام محمد بالرياض
(See his lengthy lecture entitled: الرقية ما لها وما عليها / المكتبة الشاملة)
❀ Abdullah bin Abdul Rahim Al-Bukhari, may Allah preserve him
أستاذ مشارك في قسم فقه السنة ومصادرها في كلية الحديث الشريف والدراسات الإسلامية جامعه اسلاميه مدینه منوره
(See their book: صفة الرقية وأخطاء الرقاة)
❀ The Virtuous Sheikh Dr. Ismail Al-Muqaddam Al-Masri, may Allah preserve him
(He has declared making Ruqyah a profession as a malicious trap under the name of religion and has strongly condemned professional Ruqyah practitioners. See his lectures “Waqfa Ma’a Al-Jinn”: المكتبة الشاملة دروس الشيخ محمد اسماعيل المقدم)
❀ The Virtuous Sheikh Saeed Abdul Azim, may Allah preserve him
❀ The Virtuous Sheikh Muhammad bin Salih Al-Jazaa’, may Allah preserve him
In his book
, he states:
Making Ruqyah a profession carries harms; therefore, dedicating oneself solely to Ruqyah is not permissible.
❀ The Virtuous Sheikh Abwanas Muhammad bin Fathi Al-Abd Al-Aziz and the Virtuous Sheikh Abu Abdul Rahman Mahmoud bin Muhammad Al-Mallah, may Allah preserve them (
) have opposed dedicating oneself solely to Ruqyah due to the many harms it entails. Dr. Ali Nafi’ Aliani has expressed his agreement with the harms mentioned regarding dedicating oneself to Ruqyah.
❀ The Virtuous Sheikh Fathi bin Fathi Al-Jundi, may Allah preserve him
In his book:
, he has declared dedicating oneself to Ruqyah and the operation of Ruqyah centers as a vile trap in the name of religion.
There are many harms in Ruqyah, and he has quoted them with reference to Al-Ruqyah Li Ali Nafi’ Al-Alyani and criticized them.
❀ The virtue of Sheikh Fahd bin Dhwayan bin Awad Al-Haymi, may Allah preserve him (Professor at the Islamic University of Madinah)
(In his book:
, he states: dedicating oneself exclusively to Ruqyah is against the practice of the righteous predecessors, therefore payment can be taken for Ruqyah but making it a commercial profession is not correct, and Ruqyah clinics and centers should be closed.)
❀ The virtuous sister Maysah bint Awad Al-Shammari, may Allah preserve her
Making Ruqyah a craft and trade and dedicating oneself fully to it is not legitimate.
وإنما هذا من الأمور المحدثة ولا يجوز العمل به۔
This is a newly invented practice (i.e., an innovation) and acting upon it is not permissible.
❀ The virtue of Sheikh / Da’li bin Nafi’ Al-Alyani, may Allah preserve him
(الرقى على ضوء عقيدة أهل السنة والجماعة There has been extensive discussion on making Ruqyah a profession and dedicating oneself to it, along with mentioning twelve harms related to it. See:
. Many scholars have mentioned these harms in their books and have declared dedicating oneself to Ruqyah as impermissible.)
❀ The virtue of Sheikh Ali bin Hasan bin Ali bin Abdul Hamid Al-Halabi Al-Athari, may Allah preserve him (student of Allama Al-Albani)
(
has rejected making Ruqyah a profession and professional Ruqyah practitioners, inviting reflection on the harms mentioned by Dr. Ali bin Nafi’.)
❀ The virtue of Professor Dr. Muhammad bin Abdullah Al-Sagheer, may Allah preserve him
(In his book:
, he has severely criticized professional Ruqyah practitioners.)
Consider the following questions:
➊ What was the method of the Messenger of Allah ﷺ and the Companions regarding Ruqyah?
➋ After the Messenger ﷺ, did the Companions introduce innovations in Ruqyah? Is there an authentic chain for the Companions’ ijtihadi Ruqyah?
➌ Are experiments in unseen matters valid when no regulation is possible?
4. Is not the method of the Prophet Muhammad ﷺ and the righteous companions sufficient for us in Ruqyah?
5. Did the Prophet ﷺ train Ruqyah practitioners for the call to Allah?
6. Did the Prophet ﷺ establish Ruqyah centers for the reform of people?
7. Despite the prevalence of jinn, magic, exorcism, and amulets, when the Prophet ﷺ did not use Ruqyah practitioners and Ruqyah centers for societal reform, does this not prove that this is not the prophetic method of Dawah and reform?
8. When the Prophet ﷺ and the companions used the propagation of the belief in Tawheed as a means for societal reform and reform of belief, is this means not sufficient for us today?
9. Did any of the companions or the pious predecessors dedicate themselves solely to Ruqyah and make it their profession, even though some of them were answered in their prayers?
10. Were the doors of the companions and the followers crowded with people seeking Ruqyah and exorcism?
Then why do you not become Salafi in Ruqyah?
