Reconciling Qur’an and Hadith on the Chaining of Devils in Ramadan

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Capturing the Rebellious Devils in Ramadan — Reconciling Qur’an and Hadith

Source: Fatāwā ‘Ilmiyyah, Tawḍīḥ al-Aḥkām, Vol. 2, p. 137

Question:

A hadith states that during Ramadan the devils are chained, yet in the Qur’an (Sūrah al-Anfāl, verse 48) we learn that during the Battle of Badr — which occurred in Ramadan — Satan appeared with the polytheists of Makkah as their supporter, and later fled.

How can this apparent contradiction between the Qur’an and hadith be reconciled?

Answer:

Al-ḥamdu lillāh, waṣ-ṣalātu wa-s-salāmu ‘alā Rasūlillāh, ammā ba‘d:

Types of Devils

① The Great Devil (Iblīs):
The one who refused to prostrate to Prophet Ādam عليه السلام.

② The Rebellious Devils (Maradat ash-Shayāṭīn):
Highly defiant devils and leaders among them.

③ Ordinary Devils:
The common type of devil that whispers and incites people to sin.

Regarding Iblīs:

Iblīs is not chained in Ramadan because he asked Allah for respite until the Day of Resurrection, and Allah granted it, as stated in the Qur’an:

قال أنظرني إلى يوم يبعثون. قال إنك من المنظرين
(Sūrah al-A‘rāf: 14–18)

In Ramadan, only the rebellious devils (Maradat ash-Shayāṭīn) are chained.

Evidence from Hadith:

From Abū Hurayrah رضي الله عنه:
وتغل فیه مردۃ الشیاطین

“And the rebellious devils are chained during it (Ramadan).”
References: [Sunan an-Nasa’i: 4/129, ḥadīth 2108 — chain weak], [Musnad Ahmad: 2/230, 385, 425]

All the narrators are trustworthy, but the Tābi‘ī Abū Qilābah رحمه الله is not proven to have directly heard from Abū Hurayrah رضي الله عنه.
Reference: [At-Targhīb wa-t-Tarhīb, 2/98]

From ‘Utbah bin Farqad رضي الله عنه:
ویصفد فیه کل شیطان مرید

“Every rebellious devil is chained during it (Ramadan).”
References: [Sunan an-Nasa’i: 2110], [Musnad Ahmad: 4/311–312] — Chain is ḥasan (good).

Research of the Scholars:

These narrations clearly indicate that only the rebellious devils are imprisoned in Ramadan.
Imām Ibn Khuzaymah stated the same.
Reference: [Ṣaḥīḥ Ibn Khuzaymah, 3/188]

Principle of Tafsīr:

A specific text takes precedence over a general text, and a restricted statement over an absolute statement.

About the Ordinary Devils:

There is no explicit evidence that ordinary devils are chained in Ramadan.

Final Reconciliation:

  • The Qur’anic verse (Sūrah al-Anfāl: 48) refers to Iblīs, who has respite until the Day of Resurrection and is not chained in Ramadan.
  • The hadith about chaining refers specifically to the rebellious devils (Maradat ash-Shayāṭīn).
  • Therefore, there is no contradiction between the Qur’an and the Sunnah.