Islamic Ruling on Vows and Expiation for Not Fulfilling Nadhr

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❖ The Shar‘i Ruling on Making Vows (Nadhr) and Expiation for Not Fulfilling Them ❖
This writing is excerpted from the book “500 Questions and Answers for Women” based on the Fatwas of the Scholars of the Haramain, translated by Hafiz Abdullah Saleem.

❖ Question:

What is the Islamic ruling on making a vow (نذر)? And is there any punishment or consequence for not fulfilling it?

❖ Answer:

The shar‘i ruling on vows is that they are disliked (makrūh).
The Prophet ﷺ prohibited making vows and said:

“It does not change anything; rather, it extracts something from a stingy person.”
[Ṣaḥīḥ al-Bukhārī – Kitāb al-Qadar, Bāb 6]

This is because:

  • Some people make vows when facing illness, loss, or hardship, such as vowing to give charity, slaughter an animal, or donate wealth,
  • They wrongly believe that unless they make such vows, Allah will not grant them healing or relief,
  • The Prophet ﷺ clarified that vows do not alter divine decree, rather they merely compel a miser to give.

❖ Types of Vows and Their Rulings:

1. Vows to Commit a Sin (معصیت):

If the vow involves something haram, such as:

  • Killing,
  • Zina (fornication),
  • Consuming alcohol,
  • Theft, etc.,
    then fulfilling such a vow is impermissible, and instead, kaffārah (expiation) must be given—like that of an oath.

✔ Expiation:
Feed ten needy people as one would normally feed their own family.

2. Vows Regarding Permissible Acts (مباح):

Examples include:

  • Eating,
  • Dressing,
  • Traveling,
  • General conversations.

In such cases, the person has a choice:
✔ Either fulfill the vow,
✔ Or pay expiation like that of breaking an oath.

3. Vows Involving Obedience and Charity (نذر طاعت):

If one vows to:

  • Feed the poor,
  • Sacrifice an animal for distribution among the needy,
    then it is obligatory to fulfill the vow exactly as stated.

If the vow specifies a particular use, such as:

  • Building a masjid,
  • Donating religious books,
  • Supporting a religious project,
    then the donation must go strictly toward that specified purpose.

(Shaykh Ibn Jibreen ḥafiẓahullāh)