Participation of Ten People in a Camel Sacrifice and Seven People in a Cow Sacrifice
عن جابر بن عبد الله أنه قال: نحرنا مع رسول الله صلی اللہ علیہ وسلم عام الحديبية البدنة عن سبعة والبقرة عن سبعة
Narrated by Sayyiduna Jabir bin Abdullah رضي الله عنه, he said: In the year of Hudaybiyyah, we sacrificed a camel on behalf of seven men and a cow on behalf of seven men with the Messenger of Allah صلى الله عليه وسلم.
Verification:
Authentic
Source:
Muslim
Also narrated by Muslim (1318) from the narration of Malik. Abu al-Zubair explicitly mentioned hearing it from Ahmad (378/3 Hadith 15043)
Jurisprudence:
➊ Seven people can share in the sacrifice of a cow or a camel, and according to another hadith, ten people can also share in the sacrifice of a camel.
➋ The year of Hudaybiyyah is 6 AH. See al-Tamhid
➌ If one of the partners in the sacrifice is a Dhimmi (non-Muslim), scholars differ. Some say it is permissible, and some say it is not. The stronger opinion is that a Dhimmi should not be included in the sacrifice.
➍ If one of the partners in the sacrifice is a Bid’ati (someone with an innovation in religion) whose innovation is not a kufr innovation, then the sacrifice is valid, and it is better that the one who slaughters is of sound belief and that no Bid’ati is included in the sacrifice.
➎ The entire sacrifice can be on behalf of one person.
➏ If, for example, six people share in a cow or camel, then one person should take two shares, and it should not be done that the seventh share is divided among six people because there is no evidence for this.
Also see Kitab al-Umm by Imam al-Shafi’i (580/3)
But remember that it is not correct to perform ‘Aqiqah considering this because in ‘Aqiqah only sheep or goats are properly prescribed. One should avoid cow and camel. See the same book (p. 86) [Mu’adh]
➐ If a person cannot go to the Haram area due to some excuse, then the sacrifice on his behalf outside the Haram is also permissible, but it is better that the sacrifice be done within the boundaries of the Haram.
➑ One goat sacrifice on behalf of the entire household is sufficient.
Sayyiduna Abu Ayyub al-Ansari (RA) said that we used to slaughter one goat on behalf of the entire household.
By analogy, one share of a cow on behalf of the entire household is sufficient. And Allah knows best.
➒ Sacrifice other than during Hajj is Sunnah, not obligatory.
➓ It is agreed upon that the buffalo is ruled like a cow, i.e., it is a type of cow. See Kitab al-Ijma’ by Ibn al-Mundhir
but according to other evidences and out of precaution, it is better not to sacrifice it. And Allah knows best.