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سنن ترمذي
Tirmidhi
أبواب السفر
The Book on Traveling
باب مَا ذُكِرَ فِي الرُّخْصَةِ لِلْجُنُبِ فِي الأَكْلِ وَالنَّوْمِ إِذَا تَوَضَّأَ
Chapter: What Has Been Mentioned About The Permission For The Sexually Impure (Junub) Person To Eat And Sleep When He Performs Wudu
Jami at-Tirmidhi 613 — What Has Been Mentioned About The Permission
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا قَبِيصَةُ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَطَاءٍ الْخُرَاسَانِيِّ، عَنْ يَحْيَى بْنِ يَعْمَرَ، عَنْ عَمَّارٍ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " رَخَّصَ لِلْجُنُبِ إِذَا أَرَادَ أَنْ يَأْكُلَ أَوْ يَشْرَبَ أَوْ يَنَامَ أَنْ يَتَوَضَّأَ وُضُوءَهُ لِلصَّلَاةِ " . قَالَ أَبُو عِيسَى : هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
´Ammar narrated:` "The Prophet permitted the Junub when he wanted to eat, drink, or sleep, to perform Wudu like the Wudu for Salat."
Related hadith on this topic
Brief Explanation
1؎: That is, on the basis of corroborating and supporting narrations (mutaba‘at wa shawahid).
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote: 1 ؎ :
That is, on the basis of corroborating and supporting narrations (mutaba‘at wa shawahid).
Note:
(There are two defects in this:
There is a discontinuity (inqita‘) in the chain between Yahya and ‘Ammar, and ‘Ata’ Khorasani is weak. However, performing ablution (wudu) before sleeping is established from the Messenger of Allah (sallallahu alayhi wa sallam).)
That is, on the basis of corroborating and supporting narrations (mutaba‘at wa shawahid).
Note:
(There are two defects in this:
There is a discontinuity (inqita‘) in the chain between Yahya and ‘Ammar, and ‘Ata’ Khorasani is weak. However, performing ablution (wudu) before sleeping is established from the Messenger of Allah (sallallahu alayhi wa sallam).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 613
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ Although this narration is technically disconnected in its chain of transmission, its meaning is established, as has been proven by previous ahadith: if a person in a state of major ritual impurity (junub) wishes to delay his ritual bath (ghusl), then it is recommended and emphasized that he should perform the ablution (wudu) of prayer. And one should not make it a habit to remain in a state of major impurity or (at the very least) to habitually neglect ablution. However, for eating and drinking, simply washing the hands is also sufficient. See further forthcoming ahadith.
➊ Although this narration is technically disconnected in its chain of transmission, its meaning is established, as has been proven by previous ahadith: if a person in a state of major ritual impurity (junub) wishes to delay his ritual bath (ghusl), then it is recommended and emphasized that he should perform the ablution (wudu) of prayer. And one should not make it a habit to remain in a state of major impurity or (at the very least) to habitually neglect ablution. However, for eating and drinking, simply washing the hands is also sufficient. See further forthcoming ahadith.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 225
