السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب السبق والرمي
Book of Racing and Archery
باب: لا جلب ولا جنب في الرهان
No jalab and no janab in races
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Janab: "Keeping someone with a horse at one's side, so that if the first horse grows tired one can mount the other."
حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بْنُ الْحَسَنِ بْنِ فُورَكٍ، أنبأ عَبْدُ اللهِ بْنُ جَعْفَرٍ، ثنا يُونُسُ بْنُ حَبِيبٍ، ثنا أَبُو دَاوُدَ الطَّيَالِسِيُّ، ثنا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، ح، وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا يَحْيَى بْنَ خَلَفٍ، ثنا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْمَجِيدِ، ثنا عَنْبَسَةُ جَمِيعًا، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ رَضِيَ اللهُ عَنْهُ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا جَلَبَ وَلَا جَنَبَ فِي الرِّهَانِ ". هَذَا لَفْظُ حَدِيثِ عَنْبَسَةَ، وَفِي رِوَايَةِ حُمَيْدٍ، " لَا جَنَبَ وَلَا جَلَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ ".
Sayyiduna Imran bin Husayn (may Allah be pleased with him) said that the Prophet (peace and blessings be upon him) said: "In a horse race, al-jalab (keeping someone behind one's horse to keep urging it to run fast) and al-janab (keeping someone with a horse at one's side, so that if the first horse grows tired one can mount the other) are not permitted in the wager."
(b) In the narration of Humayd it is: "Al-jalab, al-janab and al-shighar (that is, exchange marriage) are not permissible in Islam."
(b) In the narration of Humayd it is: "Al-jalab, al-janab and al-shighar (that is, exchange marriage) are not permissible in Islam."
وَأَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا ابْنُ الْمُثَنَّى، ثنا عَبْدُ الْأَعْلَى، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ قَالَ: " الْجَلَبُ وَالْجَنَبُ فِي الرِّهَانِ ".
Qatadah (may Allah have mercy on him) said: In wagering on a horse race, al-jalab (that is, keeping someone behind to make the horse run fast) and al-janab (that is, keeping someone with a horse alongside so that it can be ridden if the first one tires) are not permissible.
أَخْبَرَنَا أَبُو أَحْمَدَ الْمِهْرَجَانِيُّ، أنبأ أَبُو بَكْرِ بْنُ جَعْفَرٍ الْمُزَكِّي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ الْبُوشَنْجِيُّ، ثنا ابْنُ بُكَيْرٍ، قَالَ: سُئِلَ مَالِكٌ: مَا تَفْسِيرُ ذَلِكَ؟ فَقَالَ: " أَمَّا الْجَلَبُ، فَأَنْ يَتَخَلَّفَ الْفَرَسُ فِي السِّبَاقِ، فَيُحَرَّكَ وَرَاءَهُ الشَّيْءُ يُسْتَحَثُّ بِهِ، فيَسَبِقُ، فَهَذَا الْجَلَبُ، وَأَمَّا الْجَنَبُ، فَإِنَّهُ يُجْنَبُ مَعَ الْفَرَسِ الَّذِي يُسَابِقُ بِهِ فَرَسٌ آخَرُ، حَتَّى إِذَا دَنَى تَحَوَّلَ رَاكِبُهُ عَلَى الْفَرَسِ الْمَجْنُوبِ فَأَخَذَ السَّبْقَ ".
Ibn Bukayr (may Allah have mercy on him) said: Imam Malik (may Allah have mercy on him) was asked about its explanation, and he said: "Al-jalab is that the horse falls behind in the race, and something is shaken behind it to urge it on, so that it gets ahead. Al-janab is that another horse is led alongside the horse being raced, and when the finish draws near, its rider moves onto the led horse and takes the prize."
أَخْبَرَنَا أَبُو الْحُسَيْنِ بْنُ الْفَضْلِ الْقَطَّانُ، أنبأ أَبُو سَهْلِ بْنُ زِيَادٍ الْقَطَّانُ، ثنا الْحَسَنُ بْنُ عَلِيِّ بْنِ شَبِيبٍ، قَالَ: سَمِعْتُ مُحَمَّدَ بْنَ صُدْرَانَ السُّلَمِيَّ، يَقُولُ: ثنا عَبْدُ اللهِ بْنُ مَيْمُونٍ الْمُرَائِيُّ، ثنا عَوْفٌ، عَنِ الْحَسَنِ، أَوْ خِلَاسٍ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ - شَكَّ ابْنُ مَيْمُونٍ أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ لِعَلِيٍّ رَضِيَ اللهُ عَنْهُ: " يَا عَلِيُّ قَدْ جَعَلْتُ إِلَيْكَ هَذِهِ السَّبْقَةَ بَيْنَ النَّاسِ "، فَخَرَجَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ، فَدَعَا سُرَاقَةَ بْنَ مَالِكٍ، فَقَالَ: يَا سُرَاقَةُ، إِنِّي قَدْ جَعَلْتُ إِلَيْكَ مَا جَعَلَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي عُنُقِي مِنْ هَذِهِ السَّبْقَةِ فِي عُنُقِكَ، فَإِذَا أَتَيْتَ الْمِيطَارَ - قَالَ أَبُو عَبْدِ الرَّحْمَنِ: وَالْمِيطَارُ مَرْسَلُهَا مِنَ الْغَايَةِ - فَصُفَّ الْخَيْلَ، ثُمَّ نَادِ: هَلْ مُصْلٍ لِلِجَامِ أَوْ حَامِلٍ لِغُلَامٍ، أَوْ ⦗٣٨⦘ طَارِحٍ لِجِلٍّ، فَإِذَا لَمْ يُجِبْكَ أَحَدٌ، فَكَبِّرْ ثَلَاثًا، ثُمَّ خَلِّهَا عِنْدَ الثَّالِثَةِ، يُسْعِدِ اللهُ بِسَبَقِهِ مَنْ شَاءُ مِنْ خَلْقِهِ، وَكَانَ عَلِيٌّ رَضِيَ اللهُ عَنْهُ يَقْعُدُ عِنْدَ مُنْتَهَى الْغَايَةِ، وَيَخُطُّ خَطًّا، يُقِيمُ رَجُلَيْنِ مُتَقَابِلَيْنِ عِنْدَ طَرَفِ الْخَطِّ، طَرَفُهُ بَيْنَ إِبْهَامِ أَرْجُلِهِمَا، وَتَمُرُّ الْخَيْلُ بَيْنَ الرَّجُلَيْنِ، وَيَقُولُ لَهُمَا: إِذَا أَخْرَجَ أَحَدُ الْفَرَسَيْنِ عَلَى صَاحِبِهِ بِطَرَفِ أُذُنَيْهِ، أَوْ أُذُنٍ، أَوْ عِذَارٍ، فَاجْعَلُوا السَّبْقَةَ لَهُ، فَإِنْ شَكَكْتُمَا، فَاجْعَلُوا سَبْقَهُمَا نِصْفَيْنِ، فَإِذَا قَرَنْتُمُ الشَّيْئَيْنِ، فَاجْعَلُوا الْغَايَةَ مِنْ غَايَةِ أَصْغَرِ الشَّيْئَيْنِ، وَلَا جَلَبَ وَلَا جَنَبَ وَلَا شِغَارَ فِي الْإِسْلَامِ "، هَذَا إِسْنَادٌ ضَعِيفٌ.
Sayyiduna al-Hasan or Khilas narrates from Sayyiduna Ali (may Allah be pleased with him) (this doubt is Ibn Maymun's) that the Prophet (peace and blessings be upon him) said to Sayyiduna Ali (may Allah be pleased with him): "O Ali, I have entrusted to you this race among the people." Sayyiduna Ali (may Allah be pleased with him) went out, called Suraqah bin Malik and said: "O Suraqah, I place upon you the responsibility for the race that the Prophet (peace and blessings be upon him) placed upon me. When you reach al-mitar (the starting point of the course), line up the horses, then call out: 'Is there anyone adjusting a bridle, or mounting a boy, or throwing off a saddle-cloth?' When no one answers you, say the takbir three times, then release them at the third; and Allah will make whomever He wills of His creation fortunate by winning it." Sayyiduna Ali (may Allah be pleased with him) would sit at the end of the course and draw a line. He would stand two men facing each other at the edge of the line, its end between their big toes, and the horses would pass between the two men. He (may Allah be pleased with him) would say to the two of them: "When one horse comes out ahead of the other by the tips of its ears, or by one ear, or by the cheek-strap, award the race to it. If you are in doubt, split the prize between them in halves. When you pair two things (in a race), set the finish at the finish of the smaller of the two. And in racing there is 'la jalab wa la janab' (no jalab and no janab), and in Islam 'la shighar fi al-Islam' (there is no exchange marriage (shighar) in Islam)."
This chain is weak.
This chain is weak.
