السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الضحايا
Book of Sacrifices
باب: الاستغسال للمعين
Asking the one who caused the evil eye to wash for the one afflicted
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرِ بْنُ إِسْحَاقَ، أنبأ عَلِيُّ بْنُ عَبْدِ الْعَزِيزِ، ح. قَالَ: وَأنبأ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدوسٍ، ثنا عُثْمَانُ بْنُ سَعِيدٍ الدَّارِمِيُّ، قَالَا: ثنا مُسْلِمُ بْنُ إِبْرَاهِيمَ، ثنا وُهَيْبٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " الْعَيْنُ حَقٌّ، وَلَوْ كَانَ شَيْءٌ سَابِقَ الْقَدَرِ سَبَقَتْهُ الْعَيْنُ، وَإِذَا اسْتُغْسِلْتُمْ فَاغْسِلُوا ". رَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ عَنْ عَبْدِ اللهِ بْنِ عَبْدِ الرَّحْمَنِ الدَّارِمِيِّ، وَحَجَّاجِ بْنِ الشَّاعِرِ، وَأَحْمَدَ بْنِ خِرَاشٍ، عَنْ مُسْلِمِ بْنِ إِبْرَاهِيمَ.
Sayyiduna Abdullah bin Abbas (may Allah be pleased with them both) narrates from the Prophet (peace and blessings be upon him): "'Al-'aynu haqq' (The evil eye is real). If anything were to outstrip the decree, it would be the evil eye; and when you are asked to wash, then wash."
أَخْبَرَنَا أَبُو عَلِيٍّ الرُّوذْبَارِيُّ، أنبأ مُحَمَّدُ بْنُ بَكْرٍ، ثنا أَبُو دَاوُدَ، ثنا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، ثنا جَرِيرٌ، عَنِ الْأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الْأَسْوَدِ، عَنْ عَائِشَةَ رَضِيَ اللهُ عَنْهَا قَالَتْ: كَانَ يُؤْمَرُ الْعَائِنُ فَيَتَوَضَّأُ ثُمَّ يَغْتَسِلُ مِنْهُ الْمَعِينُ.
Al-Aswad narrates from Sayyidah Aishah (may Allah be pleased with her): "The one who casts the evil eye would be ordered to perform ablution, and the person afflicted by the eye would be bathed with that water."
أَخْبَرَنَا أَبُو مُحَمَّدٍ عَبْدُ اللهِ بْنُ يُوسُفَ الْأَصْبَهَانِيُّ، أنبأ أَبُو سَعِيدٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ زِيَادٍ، ثنا الْحَسَنُ بْنُ مُحَمَّدِ بْنِ الصَّبَّاحِ الزَّعْفَرَانِيُّ، ثنا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، قَالَ: مَرَّ عَامِرُ بْنُ رَبِيعَةَ عَلَى سَهْلِ بْنِ حُنَيْفٍ وَهُوَ يَغْتَسِلُ فَقَالَ: لَمْ أَرَ كَالْيَوْمِ وَلَا جِلْدَ مُخَبَّأَةٍ، فَمَا لَبِثَ أَنْ لُبِطَ بِهِ فَأَتَى النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقِيلَ لَهُ: أَدْرِكْ سَهْلًا صَرِيعًا. فَقَالَ: " مَنْ تَتَّهِمُونَ بِهِ؟ " قَالُوا: عَامِرَ بْنَ رَبِيعَةَ. فَقَالَ: " عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ؟ إِذَا رَأَى مَا يُعْجِبُهُ فَلْيَدْعُ بِالْبَرَكَةِ ". وَأَمَرَهُ أَنْ يَتَوَضَّأَ وَيَغْسِلَ وَجْهَهُ وَيَدَيْهِ إِلَى مِرْفَقَيْهِ وَرُكْبَتَيْهِ وَدَاخِلَةَ إِزَارِهِ وَيَصُبَّ الْمَاءَ عَلَيْهِ. قَالَ مَعْمَرٌ: قَالَ الزُّهْرِيُّ: وَيَكْفَأُ الْإِنَاءَ مِنْ خَلْفِهِ. قَالَ سُفْيَانُ: حَدَّثَنِي بِهَذَا الْحَدِيثِ مَعْمَرٌ وَزَادَ فِيهِ هَذَا..
Sayyiduna Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) says that Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) passed by Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) while he was bathing, and said: I have never, until today, seen even the skin of a secluded maiden like this. At this, Sayyiduna Sahl bin Hunayf (may Allah be pleased with him) fell to the ground. He was carried to the Prophet (peace and blessings be upon him), and it was said: Sahl has suddenly been struck down. He (peace and blessings be upon him) asked: "Whom do you suspect (of this)?" The Companions (may Allah be pleased with them) said: Amir bin Rabi'ah passed by. He (peace and blessings be upon him) said: "Would you kill your brother? When one of you sees something good, why does he not pray for blessing for it?" Then he (peace and blessings be upon him) ordered Sayyiduna Amir bin Rabi'ah (may Allah be pleased with him) to perform ablution: to wash his face and both hands up to the elbows, his legs up to the knees, and the inside of his lower garment, and then the water was to be poured over Sayyiduna Sahl bin Hunayf (may Allah be pleased with him).
وَأَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ، ثنا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو أُمَامَةَ بْنُ سَهْلِ بْنِ حُنَيْفٍ، فَذَكَرَ مَعْنَى هَذَا الْحَدِيثِ إِلَّا أَنَّهُ قَالَ: فَدَعَا عَامِرَ بْنَ رَبِيعَةَ فَتَغَيَّظَ عَلَيْهِ وَقَالَ لَهُ: عَلَامَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ، أَلَا تُبَرِّكُ؟ اغْتَسِلْ لَهُ ". فَاغْتَسَلَ لَهُ عَامِرٌ فَرَاحَ سَهْلٌ مَعَ الرَّكْبِ قَالَ ابْنُ شِهَابٍ: الْغُسْلُ الَّذِي أَدْرَكْنَا عُلَمَاءَنَا يَصِفُونَهُ أَنْ يُؤْتَى الرَّجُلُ الَّذِي يُعِينُ صَاحِبَهُ بِالْقَدَحِ فِيهِ الْمَاءُ فَيُمْسَكُ لَهُ مَرْفُوعًا مِنَ الْأَرْضِ فَيُدْخِلُ الَّذِي يُعِينُ صَاحِبَهُ يَدَهُ الْيُمْنَى فِي الْمَاءِ فَيَصُبُّ عَلَى وَجْهِهِ صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ فَيُمَضْمِضُ، ⦗٥٩٢⦘ ثُمَّ يَمُجُّهُ، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَغْتَرِفُ مِنَ الْمَاءِ فَيَصُبُّهُ فِي الْمَاءِ، فَيَغْسِلُ يَدَهُ الْيُمْنَى إِلَى الْمِرْفَقِ بِيَدِهِ الْيُسْرَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَيْهِ جَمِيعًا فِي الْمَاءِ صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ فَيُمَضْمِضُ ثُمَّ يَمُجُّهُ فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَغْتَرِفُ مِنَ الْمَاءِ فَيَصُبُّهُ عَلَى ظَهْرِ كَفِّهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَصُبُّ عَلَى مِرْفَقِ يَدِهِ الْيُمْنَى صَبَّةً وَاحِدَةً فِي الْقَدَحِ وَهُوَ ثَانٍ يَدَهُ إِلَى عُنُقِهِ، ثُمَّ يَفْعَلُ مِثْلَ ذَلِكَ فِي مِرْفَقِ يَدِهِ الْيُسْرَى، ثُمَّ يَفْعَلُ ذَلِكَ فِي ظَهْرِ قَدَمِهِ الْيُمْنَى مِنْ عِنْدِ الْأَصَابِعِ وَالْيُسْرَى كَذَلِكَ، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَصُبُّ عَلَى رُكْبَتِهِ الْيُمْنَى، ثُمَّ يَفْعَلُ بِالْيُسْرَى مِثْلَ ذَلِكَ، ثُمَّ يَغْمِسُ دَاخِلَةَ إِزَارِهِ الْيُمْنَى فِي الْمَاءِ ثُمَّ يَقُومُ الَّذِي فِي يَدِهِ الْقَدَحُ بِالْقَدَحِ فَيَصُبُّهُ عَلَى رَأْسِ الْمَعْيُونِ مِنْ وَرَائِهِ، ثُمَّ يَكْفَأُ الْقَدَحَ عَلَى وَجْهِ الْأَرْضِ مِنْ وَرَائِهِ. وَرَوَاهُ ابْنُ أَبِي ذِئْبٍ عَنِ الزُّهْرِيِّ فَقَالَ: يُؤْتَى الرَّجُلُ الْعَائِنُ بِقَدَحٍ فَيُدْخِلُ كَفَّهُ فِيهِ فَيَتَمَضْمَضُ ثُمَّ يَمُجُّهُ فِي الْقَدَحِ ثُمَّ يَغْسِلُ وَجْهَهُ فِي الْقَدَحِ ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَصُبُّ عَلَى كَفِّهِ الْيمْنَى، ثُمَّ يُدْخِلُ يَدَهُ الْيُمْنَى فَيَصُبُّ عَلَى كَفِّهِ الْيُسْرَى ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَصُبُّ عَلَى مِرْفَقِهِ الْيُمْنَى، ثُمَّ يُدْخِلُ الْيُمْنَى فَيَصُبُّ عَلَى مِرْفَقِهِ الْيُسْرَى، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَصُبُّ عَلَى قَدَمِهِ الْيُمْنَى، ثُمَّ يُدْخِلُ يَدَهُ الْيمْنَى فَيَصُبُّ عَلَى قَدَمِهِ الْيُسْرَى، ثُمَّ يُدْخِلُ يَدَهُ الْيُسْرَى فَيَصُبُّ عَلَى رُكْبَتِهِ الْيمْنَى، ثُمَّ يُدْخِلُ يَدَهُ الْيُمْنَى فَيَصُبُّ عَلَى رُكْبَتِهِ الْيُمْنَى، ثُمَّ يُدْخِلُ يَدَهُ الْيُمْنَى فَيَصُبُّ عَلَى رُكْبَتِهِ الْيُسْرَى، ثُمَّ يَغْسِلُ دَاخِلَةَ إِزَارِهِ، وَلَا يُوضَعُ الْقَدَحُ بِالْأَرْضِ، ثُمَّ يَصُبُّ عَلَى رَأْسِ الرَّجُلِ الَّذِي أُصِيبَ بِالْعَيْنِ مِنْ خَلْفِهِ صَبَّةً وَاحِدَةً. قَالَ أَبُو عُبَيْدٍ إِنَّمَا أَرَادَ بِدَاخِلَةِ إِزَارِهِ طَرَفَ إِزَارِهِ الدَّاخِلَ الَّذِي يَلِي جَسَدَهُ. وَرَوَاهُ يَحْيَى بْنُ سَعِيدٍ عَنِ الزُّهْرِيِّ، زَادَ فِيهِ: ثُمَّ يُعْطِي ذَلِكَ الرَّجُلَ الَّذِي أَصَابَهُ الْقَدَحَ قَبْلَ أَنْ يَضَعَهُ فِي الْأَرْضِ فَيَحْسُو مِنْهُ وَيَتَمَضْمَضُ وَيُهَرِيقُ عَلَى وَجْهِهِ، ثُمَّ يَصُبُّ عَلَى رَأْسِهِ، ثُمَّ يُكْفِئُ الْقَدَحَ عَلَى ظَهْرِهِ.
Abu Umamah bin Sahl bin Hunayf (may Allah be pleased with him) mentioned a similar hadith, (stating) that he (peace and blessings be upon him) called Amir bin Rabi'ah (may Allah be pleased with him), rebuked him and said: "Would you kill your brother?" He said: "Bathe and provide the water (for him)." So Amir (may Allah be pleased with him) bathed and sprinkled the water over Sahl (may Allah be pleased with him), and he set off with the caravan.
Ibn Shihab (may Allah have mercy on him) said: The method of bathing for the one affected by the evil eye is this: a man stands holding a bowl, and the one who cast the eye takes water with his right hand and washes his face once into that same bowl; then he puts his left hand into the water and washes his right hand up to the elbow with his left hand into the bowl; then with his right hand he takes water from the bowl and washes his left hand up to the elbow into the bowl; then he puts both hands into the bowl once; then he rinses his mouth with his hand and spits it into the bowl; then he takes a handful of water with the left hand and pours it on the back of the right hand, letting the water fall into the bowl; then he puts his left hand into the bowl and pours water up to the elbow of the right arm, letting it fall into the bowl, and washes his other arm up to the neck; then he does the same with his left arm; then he washes the top of his right foot from near the toes, and does the same with the left foot; then he puts his left hand into the bowl and pours water on the right knee, and the same is then done with the left knee; then the right side of the lower garment is dipped into the water and taken out; then the man takes the bowl and pours the water over the face and head of the person affected by the eye from behind him.
(b) Ibn Abi Dhi'b (may Allah have mercy on him) narrates from al-Zuhri (may Allah have mercy on him) that the one who cast the eye is told to bring a bowl; he takes water with his right hand, rinses his mouth with it and washes his face; then takes water with the left hand and pours it on the palm of the right hand; then takes water with the right hand and pours it on the palm of the left hand; then takes water with the left hand and pours it on the right elbow; then takes water with the right hand and pours it on the left foot; then takes water with the right and left hands and washes the right and left knees; then one edge of the lower garment is washed in the bowl, and the bowl is not to be put on the ground; then he pours it over the person affected by the eye.
Ibn Shihab (may Allah have mercy on him) said: The method of bathing for the one affected by the evil eye is this: a man stands holding a bowl, and the one who cast the eye takes water with his right hand and washes his face once into that same bowl; then he puts his left hand into the water and washes his right hand up to the elbow with his left hand into the bowl; then with his right hand he takes water from the bowl and washes his left hand up to the elbow into the bowl; then he puts both hands into the bowl once; then he rinses his mouth with his hand and spits it into the bowl; then he takes a handful of water with the left hand and pours it on the back of the right hand, letting the water fall into the bowl; then he puts his left hand into the bowl and pours water up to the elbow of the right arm, letting it fall into the bowl, and washes his other arm up to the neck; then he does the same with his left arm; then he washes the top of his right foot from near the toes, and does the same with the left foot; then he puts his left hand into the bowl and pours water on the right knee, and the same is then done with the left knee; then the right side of the lower garment is dipped into the water and taken out; then the man takes the bowl and pours the water over the face and head of the person affected by the eye from behind him.
(b) Ibn Abi Dhi'b (may Allah have mercy on him) narrates from al-Zuhri (may Allah have mercy on him) that the one who cast the eye is told to bring a bowl; he takes water with his right hand, rinses his mouth with it and washes his face; then takes water with the left hand and pours it on the palm of the right hand; then takes water with the right hand and pours it on the palm of the left hand; then takes water with the left hand and pours it on the right elbow; then takes water with the right hand and pours it on the left foot; then takes water with the right and left hands and washes the right and left knees; then one edge of the lower garment is washed in the bowl, and the bowl is not to be put on the ground; then he pours it over the person affected by the eye.
