السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلح
Book of Reconciliation
باب: من استعمل الدلالة فقال: هو للذي إليه الدواخل ومعاقد القمط
Those who relied on indications and said: It belongs to the one on whose side are the inner face and the rope ties
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أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَأَبُو بَكْرِ بْنُ الْحَسَنِ الْقَاضِي، قَالَا: ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَكْرُ بْنُ سَهْلٍ الدِّمْيَاطِيُّ، ثنا عَبْدُ اللهِ بْنُ يُوسُفَ، ثنا عَبْدُ الرَّحْمَنِ بْنُ سُلَيْمَانَ بْنِ أَبِي الْجَوْنِ الْعَنْسِيُّ، ثنا دَهْثَمُ بْنُ قُرَّانَ، عَنْ عَبْدِ اللهِ بْنِ أَبِي سَعِيدٍ الْأَنْصَارِيِّ، عَنْ حُذَيْفَةَ قَالَ: اخْتَصَمَ قَوْمٌ فِي حَظَائِرَ بَيْنَهُمْ، فَبَعَثَنِي رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَضَيْتُ لِلَّذِي وَجَدْتُ مَعَاقِدَ الْقِمْطِ تَلِيهِ، فَأَتَيْتُ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرْتُهُ، فَقَالَ: " أَصَبْتَ " تَفَرَّدَ بِهَذَا الْحَدِيثِ دَهْثَمُ بْنُ قُرَّانَ الْيَمَامِيُّ، وَهُوَ ضَعِيفٌ، وَاخْتَلَفُوا عَلَيْهِ فِي إِسْنَادِهِ، فَرُوِيَ هَكَذَا، وَرُوِيَ مِنْ وَجْهَيْنِ آخَرَيْنِ.
It is narrated from Sayyiduna Hudhayfah (may Allah be pleased with him) that some people had a dispute about an enclosure that lay between them. The Messenger of Allah (peace and blessings be upon him) sent me to judge. I ruled in favour of the one on whose side the binding cords were. Then I came to the Prophet (peace and blessings be upon him) and informed him, and he (peace and blessings be upon him) said: "You judged correctly."
Dahtham bin Qurran al-Yamami alone narrated this hadith, and he is da'if (weak); and there is disagreement over him in its chain: it has been narrated this way and in two other ways.
Dahtham bin Qurran al-Yamami alone narrated this hadith, and he is da'if (weak); and there is disagreement over him in its chain: it has been narrated this way and in two other ways.
أَخْبَرَنَا أَبُو حَازِمٍ الْحَافِظُ، أنبأ أَبُو الْفَضْلِ بْنُ خَمِيرَوَيْهِ، ثنا أَحْمَدُ بْنُ نَجْدَةَ، ثنا سَعِيدُ بْنُ مَنْصُورٍ، ح وَأَخْبَرَنَا أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَأَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، قَالَا: أنبأ عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، ثنا ابْنُ مَنِيعٍ، ثنا دَاوُدُ بْنُ رُشَيْدٍ قَالَ: ثنا مَرْوَانُ بْنُ مُعَاوِيَةَ، ثنا دَهْثَمُ بْنُ قُرَّانٍ، ثنا عَقِيلُ بْنُ دِينَارٍ، مَوْلَى جَارِيَةَ بْنِ ظَفَرٍ، عَنْ جَارِيَةَ بْنِ ظَفَرٍ، أَنَّ دَارًا كَانَتْ بَيْنَ أَخَوَيْنِ فَحَظَرَا فِي وَسَطِهَا حِظَارًا، ثُمَّ هَلَكَا وَتَرَكَ كُلُّ وَاحِدٍ مِنْهُمَا عَقِبًا، فَادَّعَى عَقِبُ كُلِّ وَاحِدٍ مِنْهُمَا أَنَّ الْحِظَارَ لَهُ مِنْ دُونِ صَاحِبِهِ، فَاخْتَصَمَ عَقِبَاهُمَا إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَأَرْسَلَ حُذَيْفَةَ بْنَ الْيَمَانِ رَضِيَ اللهُ عَنْهُ يَقْضِي بَيْنَهُمَا فَقَضَى بِالْحِظَارِ لِمَنْ وَجَدَ مَعَاقِدَ الْقِمْطِ تَلِيهِ، ثُمَّ رَجَعَ فَأَخْبَرَ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَصَبْتَ " قَالَ دَهْثَمٌ: أَوْ قَالَ: " أَحْسَنْتَ ". لَفْظُ حَدِيثِ دَاوُدَ بْنِ رُشَيْدٍ.
It is narrated from Jariyah bin Zafar that two brothers owned a house, and they put up a partition fence in the middle of it. Then both of them died and left behind children. The children of each claimed the fence. Their case came to the Prophet (peace and blessings be upon him), and he sent Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) to judge between them. The fence was then judged in favour of the one on whose side the binding cords were. Then Sayyiduna Hudhayfah bin al-Yaman (may Allah be pleased with him) came back and informed the Prophet (peace and blessings be upon him), and he said: "You have judged correctly."
وَأَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أنبأ أَبُو أَحْمَدَ بْنُ عَدِيٍّ، ثنا عُمَرُ بْنُ سِنَانٍ، ثنا مُحَمَّدُ بْنُ آدَمَ بْنِ سُلَيْمَانَ، ثنا سَلَمَةُ بْنُ الْحَسَنِ الْكُوفِيُّ، عَنْ دَهْثَمِ بْنِ قُرَّانَ، عَنْ نِمْرَانَ بْنِ جَارِيَةَ بْنِ ظَفَرٍ، عَنْ أَبِيهِ قَالَ: جَاءَ قَوْمٌ يَخْتَصِمُونَ إِلَى النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي خُصٍّ، فَبَعَثَ مَعَهُمْ حُذَيْفَةَ فَقَضَى بِالْخُصِّ لِمَنْ تَلِيهِ الْقِمْطُ، فَقَالَ لَهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَحْسَنْتَ " وَهَكَذَا رَوَاهُ أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ دَهْثَمٍ، فَهَذِهِ ثَلَاثَةُ أَوْجُهٍ مِنَ الِاخْتِلَافِ عَلَى دَهْثَمِ بْنِ قُرَّانَ فِي إِسْنَادِهِ..
Some people came to the Prophet (peace and blessings be upon him) with a dispute about a reed hut. He (peace and blessings be upon him) sent Hudhayfah (may Allah be pleased with him) with them. Hudhayfah (may Allah be pleased with him) ruled in favour of the one on whose side the cords were. The Prophet (peace and blessings be upon him) said to him: "You have judged well."
These are three conflicting versions of its chain from Dahtham bin Qurran.
These are three conflicting versions of its chain from Dahtham bin Qurran.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ قَالَ: سَمِعْتُ الْعَبَّاسَ بْنَ مُحَمَّدٍ يَقُولُ: سَمِعْتُ يَحْيَى بْنَ مَعِينٍ يَقُولُ: دَهْثَمُ بْنُ قُرَّانَ ضَعِيفٌ ⦗١١٢⦘ قَالَ الشَّيْخُ: وَقَدْ عَدَّهُ يَحْيَى بْنُ مَعِينٍ فِي رِوَايَةِ ابْنِ أَبِي مَرْيَمَ عَنْهُ مِمَّنْ لَا يُكْتَبُ حَدِيثُهُ مِنْ أَهْلِ الْيَمَامَةِ، وَضَعَّفَهُ أَيْضًا أَحْمَدُ بْنُ حَنْبَلٍ وَقَالَ: لَا يُكْتَبُ حَدِيثُهُ.
Yahya bin Ma'in (may Allah have mercy on him) said: Dahtham bin Qurran is da'if (weak).
The Shaykh (may Allah have mercy on him) said: In the narration of Ibn Abi Maryam from him, Yahya bin Ma'in counted him among the people of Yamamah whose hadith is not to be written down; and Ahmad bin Hanbal also declared him weak and said: His hadith is not to be written down.
The Shaykh (may Allah have mercy on him) said: In the narration of Ibn Abi Maryam from him, Yahya bin Ma'in counted him among the people of Yamamah whose hadith is not to be written down; and Ahmad bin Hanbal also declared him weak and said: His hadith is not to be written down.
أَخْبَرَنَا أَبُو الْقَاسِمِ عَبْدُ الْوَاحِدِ بْنُ إِسْحَاقَ بْنِ النَّجَّارِ بِالْكُوفَةِ، أنبأ أَبُو جَعْفَرِ بْنُ دُحَيْمٍ، ثنا أَحْمَدُ بْنُ حَازِمٍ، ثنا عَمْرُو بْنُ حَمَّادٍ، عَنْ أَسْبَاطٍ، عَنْ سِمَاكٍ، عَنْ رَجُلٍ مِنْ أَهْلِ الْبَصْرَةِ، أَنَّ قَوْمًا اخْتَصَمُوا فِي خُصٍّ لَهُمْ إِلَى عَلِيٍّ " فَقَضَى بَيْنَهُمْ أَنْ يُنْظَرَ أَيُّهُمْ كَانَ أَقْرَبَ مِنَ الْقِمَاطِ فَهُوَ أَحَقُّ بِهِ " وَهَذَا مُنْقَطِعٌ، وَقَدْ رَوَاهُ الْوَلِيدُ بْنُ أَبِي ثَوْرٍ عَنْ سِمَاكٍ، عَنْ حَنَشٍ، عَنْ عَلِيٍّ رَضِيَ اللهُ عَنْهُ، وَلَيْسَ بِالْقَوِيِّ وَاللهُ أَعْلَمُ.
Simak (may Allah have mercy on him) narrates from a man of the people of Basrah that some people came to Sayyiduna Ali (may Allah be pleased with him) with a dispute about a reed hut. Sayyiduna Ali (may Allah be pleased with him) judged between them that whichever of them was nearer to the cords was more entitled to it.
This is munqati' (broken); al-Walid bin Abi Thawr narrated it from Simak, from Hanash, from Ali (may Allah be pleased with him), and that is not strong. And Allah knows best.
This is munqati' (broken); al-Walid bin Abi Thawr narrated it from Simak, from Hanash, from Ali (may Allah be pleased with him), and that is not strong. And Allah knows best.
