السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: من سها خلف الإمام دونه لم يسجد للسهو
One who forgets behind the imam, while the imam does not, does not perform the prostration of forgetfulness
Toggle above to switch between keyword search and direct hadith lookup
قَدْ مَضَى حَدِيثُ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ وَكَلَامُهُ خَلْفَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ جَاهِلًا بِتَحْرِيمِهِ، ثُمَّ لَمْ يَأْمُرْهُ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِسُجُودِ السَّهْوِ، وَرُوِيَ فِي ذَلِكَ عَنِ ابْنِ عَبَّاسٍ وَهُوَ قَوْلُ الشَّعْبِيِّ وَالنَّخَعِيِّ وَالزُّهْرِيِّ وَغَيْرِهِمْ، وَقَدْ رُوِيَ فِيهِ حَدِيثٌ ضَعِيفٌ.
The hadith of Sayyiduna Mu'awiyah bin al-Hakam al-Sulami (may Allah be pleased with him) has already passed, that he spoke behind the Prophet (peace and blessings be upon him) (in prayer) out of ignorance that speaking was forbidden, and yet the Prophet (peace and blessings be upon him) did not order him to perform the prostration of forgetfulness.
This is also narrated on the subject from Sayyiduna Ibn Abbas (may Allah be pleased with them both), and it is the view of Imam al-Sha'bi, Imam al-Nakha'i, Imam al-Zuhri and other imams (may Allah have mercy on them); and a weak hadith has also been narrated on this subject.
This is also narrated on the subject from Sayyiduna Ibn Abbas (may Allah be pleased with them both), and it is the view of Imam al-Sha'bi, Imam al-Nakha'i, Imam al-Zuhri and other imams (may Allah have mercy on them); and a weak hadith has also been narrated on this subject.
أَخْبَرَنَاهُ أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنبأ أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثنا مُحَمَّدُ بْنُ عَبْدِ اللهِ بْنِ رُسْتَةَ، ثنا ابْنُ كَاسِبٍ، ثنا إِسْمَاعِيلُ بْنُ دَاوُدَ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ أَبِي الْحُسَيْنِ، عَنِ الْحَكَمِ بْنِ عَبْدِ اللهِ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ قَالَ: جَاءُ جُبَيْرُ بْنُ مُطْعِمٍ إِلَى ابْنِ عُمَرَ، فَقَالَ: يَا أَبَا عَبْدِ الرَّحْمَنِ كَيْفَ قَالَ أَمِيرُ الْمُؤْمِنِينَ عُمَرُ فِي الْإِمَامِ يَؤُمُّ الْقَوْمَ؟ فَقَالَ ابْنُ عُمَرَ: قَالَ عُمَرُ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " إِنَّ الْإِمَامَ يَكْفِي مَنْ وَرَاءَهُ، فَإِنْ سَهَا الْإِمَامُ فَعَلَيْهِ سَجْدَتَا السَّهْوِ وَعَلَى مَنْ وَرَاءَهُ أَنْ يَسْجُدُوا مَعَهُ وَإِنْ سَهَا أَحَدٌ مِمَّنْ خَلْفَهُ فَلَيْسَ عَلَيْهِ أَنْ يَسْجُدَ، وَالْإِمَامُ يَكْفِيهِ " وَرَوَى خَارِجَةُ بْنُ مُصْعَبٍ، عَنْ أَبِي الْحُسَيْنِ الْمَدِينِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللهِ، عَنْ أَبِيهِ، عَنْ عُمَرَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بِمَعْنَاهُ وَأَبُو الْحُسَيْنِ هَذَا مَجْهُولٌ وَالْحَكَمُ بْنُ عَبْدِ اللهِ ضَعِيفٌ، وَاللهُ أَعْلَمُ.
Salim bin Abdullah (may Allah have mercy on him) narrates that Jubayr bin Mut'im (may Allah be pleased with him) came to Ibn Umar (may Allah be pleased with them both) and said: O Abu Abd al-Rahman, what did Umar (may Allah be pleased with him) say about the one who leads people in prayer? Ibn Umar (may Allah be pleased with them both) said: He (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "The imam suffices for those behind him. If the imam forgets, the prostrations of forgetfulness are obligatory upon the imam, and his followers will prostrate with him; and if one of the followers forgets, there is no prostration of forgetfulness upon him, and the imam will suffice for him."
This Abu al-Husayn is majhul (unknown), and al-Hakam bin Abdullah is da'if (weak). And Allah knows best.
This Abu al-Husayn is majhul (unknown), and al-Hakam bin Abdullah is da'if (weak). And Allah knows best.
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْبَغْدَادِيُّ أنبأ عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ، ثنا إِسْمَاعِيلُ الْقَاضِي، ثنا ابْنُ أَبِي أُوَيْسٍ، وَعِيسَى بْنُ مِينَاءَ قَالَا: ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ أَبِيهِ، عَنِ الْفُقَهَاءِ، مِنْ أَهْلِ الْمَدِينَةِ كَانُوا يَقُولُونَ: سُتْرَةُ الْإِمَامِ سُتْرَةٌ لِمَنْ خَلْفَهُ قَلُّوا أَوْ كَثُرُوا وَهُوَ يَحْمِلُ أَوْهَامَهُمْ ".
Ibn Abi Uways and Isa bin Mina both narrate: Abd al-Rahman bin Abi al-Zinad (may Allah have mercy on him) narrated to us from his father, and he narrates from the jurists of the people of Madinah that the imam's sutrah is itself the sutrah of those following him, whether they are few or many, and he bears their burden.
