السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: كيف القيام من الركوع
How to stand up from bowing
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أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ، أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، أَخْبَرَنِي أَبُو يَعْلَى، ثنا عَبَّاسُ بْنُ الْوَلِيدِ، وَعُبَيْدُ اللهِ الْجُشَمِيُّ قَالَا: ثنا يَحْيَى بْنُ سَعِيدٍ، ثنا عُبَيْدُ اللهِ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ " أَنَّ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ دَخَلَ الْمَسْجِدَ، فَذَكَرَ الْحَدِيثَ فِي قِصَّةِ الدَّاخِلِ، وَفِيهِ: " ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا " مُخَرَّجٌ فِي الصَّحِيحَيْنِ.
It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that the Messenger of Allah (peace and blessings be upon him) entered the mosque, and then, in the complete hadith, he mentioned the story of the man who had entered the mosque. In it there is also that he (peace and blessings be upon him) said: "Then raise your head until you are standing perfectly straight."
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدٍ الْمُقْرِئُ، أنبأ الْحَسَنُ بْنُ مُحَمَّدِ بْنِ إِسْحَاقَ، ثنا يُوسُفُ بْنُ يَعْقُوبَ، ثنا سُلَيْمَانُ بْنُ حَرْبٍ، ثنا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلَابَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ قَالَ: قَالَ يَوْمًا وَذَلِكَ فِي غَيْرِ وَقْتِ الصَّلَاةِ: أَلَا أُرِيَكُمْ كَيْفَ كَانَ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَامَ فَأَمْكَنَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَمْكَنَ الرُّكُوعَ، ثُمَّ رَفَعَ رَأْسَهُ فَانْتَصَبَ قَائِمًا هُنَيْئَةً " قَالَ أَبُو قِلَابَةَ: وَصَلَّى بِنَا صَلَاةَ شَيْخِنَا هَذَا أَبِي بُرَيْدٍ، وَكَانَ أَبُو بُرَيْدٍ إِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ الْأَخِيرَةِ مِنَ الرَّكْعَةِ الْأُولَى اسْتَوَى قَاعِدًا، ثُمَّ نَهَضَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ سُلَيْمَانَ بْنِ حَرْبٍ. أَبُو بُرَيْدٍ بِالْبَاءِ وَالرَّاءِ وَهُوَ عَمْرُو بْنُ سَلَمَةَ الْجَرْمِيُّ، كَنَّاهُ مُسْلِمُ بْنُ الْحَجَّاجِ بِذَلِكَ.
Abu Qilabah (may Allah have mercy on him) narrates from Malik bin al-Huwayrith (may Allah be pleased with him) that one day, at a time other than a prayer time, he said: Shall I not show you how the prayer of the Messenger of Allah (peace and blessings be upon him) was? Then he (may Allah be pleased with him) stood and stood at length, then he bowed and also remained long in bowing, then he raised his head from bowing and remained standing upright (for a while). Abu Qilabah (may Allah have mercy on him) said: Malik (may Allah be pleased with him) prayed like our shaykh Abu Burayd (may Allah have mercy on him). When Abu Burayd (may Allah have mercy on him) raised his head from the second prostration, he would (not stand up at once but would) sit, then stand up.
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ الْفَقِيهُ، أنبأ أَحْمَدُ بْنُ إِبْرَاهِيمَ، ثنا ابْنُ بُكَيْرٍ، حَدَّثَنِي اللَّيْثُ، عَنِ ابْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ أَنَّهُ كَانَ جَالِسًا مَعَ نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَذَكَرَ الْحَدِيثَ عَنْ أَبِي حُمَيْدٍ السَّاعِدِيِّ فِي صِفَةِ صَلَاةِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " فَإِذَا رَفَعَ رَأْسَهُ اسْتَوَى حَتَّى يَعُودَ كُلُّ فَقَارٍ مَكَانَهُ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنِ ابْنِ بُكَيْرٍ وَرَوَاهُ عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، فَقَالَ فِي الْحَدِيثِ: " حَتَّى يَعُودَ كُلُّ عَظْمٍ مِنْهُ إِلَى مَوْضِعِهِ مُعْتَدِلًا ".
(a) It is reported from Muhammad bin Amr bin Ata' that he was sitting with a group of the Companions of the Messenger of Allah (peace and blessings be upon him). Then he mentioned the complete hadith reported from Abu Humayd al-Sa'idi (may Allah be pleased with him), in which the method of the prayer of the Messenger of Allah (peace and blessings be upon him) is described. Abu Humayd (may Allah be pleased with him) said: When the Messenger of Allah (peace and blessings be upon him) raised his blessed head from bowing, he stood up straight until every vertebra of the back returned to its place.
(b) Abd al-Hamid bin Ja'far reported this from Muhammad bin Amr bin Ata'; he said: Every blessed bone of his (peace and blessings be upon him) would return to its place in balance.
(b) Abd al-Hamid bin Ja'far reported this from Muhammad bin Amr bin Ata'; he said: Every blessed bone of his (peace and blessings be upon him) would return to its place in balance.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ سَخْتَوَيْهِ، ثنا مُحَمَّدُ بْنُ أَيُّوبَ، أَخْبَرَنِي أَبُو الْوَلِيدِ، ثنا شُعْبَةُ، أنبأ ثَابِتٌ قَالَ: كَانَ أَنَسٌ رَضِيَ اللهُ عَنْهُ يَنْعَتُ لَنَا صَلَاةَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يُصَلِّي " فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ حَتَّى نَقُولَ قَدْ نَسِيَ " ⦗١٤١⦘ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنِ أَبِي الْوَلِيدِ.
Thabit (may Allah have mercy on him) said: Sayyiduna Anas (may Allah be pleased with him) would describe to us the prayer of the Messenger of Allah (peace and blessings be upon him): when he (peace and blessings be upon him), while praying, raised his head from bowing, he would remain standing so long that we would think that perhaps he had forgotten.
حَدَّثَنَا أَبُو سَعْدٍ عَبْدُ الْمَلِكِ بْنُ أَبِي عُثْمَانَ الزَّاهِدُ، أنبأ أَبُو مُحَمَّدٍ يَحْيَى بْنُ مَنْصُورٍ الْقَاضِي، ثنا أَبُو الْفَضْلِ أَحْمَدُ بْنُ سَلَمَةَ الْبَزَّازُ، ثنا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، أنبأ حَمَّادُ بْنُ زَيْدٍ، ثنا ثَابِتٌ الْبُنَانِيُّ قَالَ: قَالَ لَنَا أَنَسُ بْنُ مَالِكٍ " إِنِّي لَا آلُو أَنْ أُصَلِّيَ بِكُمْ كَمَا رَأَيْتُ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِنَا " قَالَ حَمَّادٌ: قَالَ ثَابِتٌ: وَكَانَ أَنَسٌ يَصْنَعُ بِنَا شَيْئًا لَا أَرَاكُمْ تَصْنَعُونَهُ: كَانَ إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ انْتَصَبَ قَائِمًا حَتَّى يَقُولَ الْقَائِلُ: قَدْ نَسِيَ، وَإِذَا رَفَعَ رَأْسَهُ مِنَ السَّجْدَةِ اسْتَوَى جَالِسًا، حَتَّى يَقُولَ الْقَائِلُ: قَدْ نَسِيَ " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ سُلَيْمَانَ بْنِ حَرْبٍ وَرَوَاهُ مُسْلِمٌ، عَنْ خَلَفِ بْنِ هِشَامٍ كِلَاهُمَا، عَنْ حَمَّادٍ.
Thabit al-Bunani (may Allah have mercy on him) said: Sayyiduna Anas bin Malik (may Allah be pleased with him) said to us: I will lead you in prayer like the prayer of the Messenger of Allah (peace and blessings be upon him), just as he used to lead us. Hammad (may Allah have mercy on him) said: Thabit (may Allah have mercy on him) said: You do not pray the way Anas (may Allah be pleased with him) used to lead us in prayer. When he (may Allah be pleased with him) raised his head from bowing, he would remain standing upright until one would think that he had forgotten, and when he rose from prostration and sat, one would also think that perhaps he had forgotten.
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى، ثنا عُبَيْدُ اللهِ بْنُ مُعَاذٍ قَالَ: (ح) وَأَخْبَرَنِي أَبُو عَمْرِو بْنُ جَعْفَرٍ الْعَدْلُ، ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ الْبَخْتَرِيِّ، عَنْ عُبَيْدِ اللهِ بْنِ مُعَاذٍ، ثنا أَبِي، ثنا شُعْبَةُ، عَنِ الْحَكَمِ قَالَ: غَلَبَ عَلَى الْكُوفَةِ رَجُلٌ قَدْ سَمَّاهُ زَمَنَ ابْنِ الْأَشْعَثِ فَأَمَرَ أَبَا عُبَيْدَةَ يَعْنِي ابْنَ عَبْدِ اللهِ بْنِ مَسْعُودٍ أَنْ يُصَلِّيَ بِالنَّاسِ، فَكَانَ يُصَلِّي فَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَامَ قَدْرَ مَا أَقُولُ: " اللهُمَّ رَبَّنَا لَكَ الْحَمْدُ، مِلْءَ السَّمَاوَاتِ وَمِلْءَ الْأَرْضِ وَمِلْءَ مَا شِئْتَ مِنْ شَيْءٍ بَعْدُ، أَهْلَ الثَّنَاءِ وَالْمَجْدِ لَا مَانِعَ لِمَا أَعْطَيْتَ، وَلَا مُعْطِيَ لِمَا مَنَعْتَ، وَلَا يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " قَالَ الْحَكَمُ: فَذَكَرْتُ ذَلِكَ لِعَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، فَقَالَ: سَمِعْتُ الْبَرَاءَ يَقُولُ: " كَانَتْ صَلَاةُ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَرُكُوعُهُ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ " قَالَ شُعْبَةُ: فَذَكَرْتُهُ لِعَمْرِو بْنِ مُرَّةَ، فَقَالَ: قَدْ رَأَيْتُ ابْنَ أَبِي لَيْلَى فَلَمْ تَكُنْ صَلَاتُهُ كَذَا قَالَ أَبُو عَبْدِ اللهِ هَذَا لَفْظُ حَدِيثِ أَبِي عَمْرٍو وَرَوَاهُ مُسْلِمٌ فِي الصَّحِيحِ، عَنْ عُبَيْدِ اللهِ بْنِ مُعَاذٍ.
(a) Al-Hakam said: In the time of Ibn al-Ash'ath a man took control of Kufah (al-Hakam named him). He ordered Abu Ubaydah bin Abdullah bin Mas'ud (may Allah be pleased with him) to lead the people in prayer. While leading the prayer, when he raised his head from bowing, he would stand for as long as it took me to recite this supplication: 'Allahumma rabbana lakal-hamd mil'as-samawati wa mil'al-ardi wa mil'a ma shi'ta min shay'in ba'd, ahlath-thana'i wal-majd, la mani'a lima a'tayta wa la mu'tiya lima mana'ta wa la yanfa'u dhal-jaddi minkal-jadd' (O Allah, our Lord, to You belongs praise such as fills the heavens and the earth and fills whatever else You will thereafter. O You who are worthy of praise and glory, none can withhold what You give and none can give what You withhold, and the greatness of one possessed of greatness is of no benefit to him before You). Al-Hakam said: I mentioned this to Abd al-Rahman bin Abi Layla, and he said: I heard al-Bara' bin Azib (may Allah be pleased with him) say: "The standing of the Messenger of Allah (peace and blessings be upon him) in prayer, his bowing, (his standing) after rising from bowing, his prostration and his sitting between the two prostrations, the duration of all these positions was nearly equal."
(b) Shu'bah said: I mentioned this to Amr bin Murrah, and he said: I have seen Ibn Abi Layla, but his prayer was not like this.
(b) Shu'bah said: I mentioned this to Amr bin Murrah, and he said: I have seen Ibn Abi Layla, but his prayer was not like this.
