السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: المغمى عليه يفيق بعد ذهاب الوقتين فلا يكون عليه قضاؤهما
An unconscious person who recovers after two prayer times have passed does not have to make them up
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أَخْبَرَنَا أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ مُحَمَّدِ بْنِ الْحَسَنِ الْعَدْلُ، أنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ جَعْفَرٍ الْمُزَكِّي، ثنا مُحَمَّدُ بْنُ إِبْرَاهِيمَ ثنا ابْنُ بُكَيْرٍ ثنا مَالِكٌ عَنْ نَافِعٍ، أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ أُغْمِيَ عَلَيْهِ فَذَهَبَ عَقْلُهُ فَلَمْ يَقْضِ الصَّلَاةَ " قَالَ: وَقَالَ مَالِكٌ: وَذَلِكَ أَنَّ الْوَقْتَ قَدْ ذَهَبَ وَأَمَّا مَنْ أَفَاقَ وَهُوَ فِي وَقْتٍ فَإِنَّهُ يُصَلِّي هَكَذَا فِي رِوَايَةِ جَمَاعَةٍ عَنْ نَافِعٍ وَفِي رِوَايَةِ عُبَيْدِ اللهِ بْنِ عُمَرَ، عَنْ نَافِعٍ: يَوْمٌ وَلَيْلَةٌ وَفِي رِوَايَةِ أَيُّوبَ، عَنْ نَافِعٍ: ثَلَاثَةُ أَيَّامٍ.
It is narrated from Nafi' that Sayyiduna Abdullah bin Umar (may Allah be pleased with them both) fell unconscious and lost his senses, and he did not make up the prayer.
And Imam Malik (may Allah have mercy on him) said: That is because the time had passed; as for whoever recovers while he is within the time, he will pray.
And Imam Malik (may Allah have mercy on him) said: That is because the time had passed; as for whoever recovers while he is within the time, he will pray.
أَخْبَرَنَا أَبُو الْحَسَنِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ يُوسُفَ الْبَغْدَادِيُّ الرَّفَّاءُ أنا أَبُو عَمْرٍو عُثْمَانُ بْنُ مُحَمَّدِ بْنِ بِشْرٍ ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ ثنا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ ثنا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، أَنَّ أَبَاهُ، قَالَ: " كَانَ مَنْ أَدْرَكْتُ مِنْ فُقَهَائِنَا الَّذِينَ يُنْتَهَى إِلَى قَوْلِهِمْ يَعْنِي مِنْ تَابِعِي أَهْلِ الْمَدِينَةِ يَقُولُونَ فَذَكَرَ أَحْكَامًا وَفِيهَا: الْمُغْمَى عَلَيْهِ لَا يَقْضِي الصَّلَاةَ إِلَّا أَنْ يُفِيقَ وَهُوَ فِي وَقْتِ صَلَاةٍ فَلْيُصَلِّهَا وَهُوَ يَقْضِي الصَّوْمَ، وَالَّذِي يُغْمَى عَلَيْهِ فَيُفِيقُ قَبْلَ غُرُوبِ الشَّمْسِ يُصَلِّي الظُّهْرَ وَالْعَصْرَ، وَإِنْ أَفَاقَ قَبْلَ طُلُوعِ الْفَجْرِ صَلَّى الْمَغْرِبَ وَالْعِشَاءَ قَالُوا: وَكَذَلِكَ تَفْعَلُ الْحَائِضُ إِذَا طَهُرَتْ قَبْلَ غُرُوبِ الشَّمْسِ أَوْ طُلُوعِ الْفَجْرِ " ⦗٥٧١⦘ وَرُوِيَ فِيهِ حَدِيثٌ مُسْنَدٌ فِي إِسْنَادِهِ ضَعْفٌ وَاللهُ أَعْلَمُ.
The father of Abd al-Rahman bin Abi al-Zinad (may Allah have mercy on him) says: I found the jurists of our (region), who followed the opinion of the Successors of the people of Madinah, saying (and he mentioned some rulings, among them) that prayer is not due from an unconscious person, unless he recovers while he is within the time of a prayer, in which case he will pray it; and he will make up the fasting. And if the unconscious person recovers before the sun sets, he will pray Zuhr and Asr, and if he recovers before dawn breaks, he should pray Maghrib and Isha. They said: The menstruating woman will also do the same when she becomes pure before the sun sets or before dawn breaks.
A musnad hadith has been narrated on this, and there is weakness in its chain. And Allah knows best.
A musnad hadith has been narrated on this, and there is weakness in its chain. And Allah knows best.
أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ ثنا أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ ثنا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الدَّغُولِيُّ ثنا خَارِجَةُ بْنُ مُصْعَبٍ ثنا مُغِيثُ بْنُ بُدَيْلٍ ثنا خَارِجَةُ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ هُوَ ابْنُ يَسَارٍ عَنِ الْحَكَمِ بْنِ عَبْدِ اللهِ الْأَيْلِيِّ، عَنِ الْقَاسِمِ، أَنَّهُ سَأَلَ عَائِشَةَ عَنِ الرَّجُلِ يُغْمَى عَلَيْهِ فَيَتْرُكُ الصَّلَاةَ الْيَوْمَ وَالْيَوْمَيْنِ وَأَكْثَرَ مِنْ ذَلِكَ فَقَالَتْ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " لَيْسَ بِشَيْءٍ مِنْ ذَلِكَ قَضَاءٌ إِلَّا أَنْ يُغْمَى عَلَيْهِ فِي صَلَاتِهِ فَيُفِيقُ وَهُوَ فِي وَقْتِهَا فَيُصَلِّيهَا ".
Al-Qasim asked Sayyidah Aishah (may Allah be pleased with her) about a man who falls unconscious and misses the prayers of a day or two days or more than that. She said that the Messenger of Allah (peace and blessings be upon him) said: "There is no making up for him, except the prayer in which he regains consciousness; he will pray that."
وَأَخْبَرَنَا أَبُو سَعْدٍ، أنا أَبُو أَحْمَدَ ثنا مُحَمَّدٌ ثنا خَارِجَةُ ثنا مُغِيثٌ ثنا خَارِجَةُ عَنْ عَبْدِ اللهِ بْنِ عَطَاءٍ، عَنِ الْحَكَمِ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَ ذَلِكَ. وَكَذَلِكَ رَوَاهُ أَحْمَدُ بْنُ خَالِدٍ، عَنْ خَارِجَةَ الْأَكْبَرِ وَكَذَلِكَ رُوِيَ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ، عَنْ أَبِي حُسَيْنٍ وَهُوَ عَبْدُ اللهِ بْنُ حُسَيْنِ بْنِ عَطَاءِ بْنِ يَسَارٍ ذَكَرَهُ الْبُخَارِيُّ فِي التَّارِيخِ وَقَالَ: فِيهِ نَظَرٌ وَالْحَكَمُ بْنُ عَبْدِ اللهِ الْأَيْلِيُّ تَرَكُوهُ كَانَ ابْنُ الْمُبَارَكِ يُوَهِّنُهُ وَنَهَى أَحْمَدُ بْنُ حَنْبَلٍ، عَنْ حَدِيثِهِ.
Sayyiduna Ibn Umar (may Allah be pleased with them both) narrates the like of this from the Prophet (peace and blessings be upon him).
Al-Bukhari mentioned him in al-Tarikh and said: There is a problem (nazar) in him. Al-Hakam bin Abdullah al-Ayli was abandoned by them; Ibn al-Mubarak used to declare him weak, and Ahmad bin Hanbal forbade (narrating) his hadith.
Al-Bukhari mentioned him in al-Tarikh and said: There is a problem (nazar) in him. Al-Hakam bin Abdullah al-Ayli was abandoned by them; Ibn al-Mubarak used to declare him weak, and Ahmad bin Hanbal forbade (narrating) his hadith.
أَخْبَرَنَا أَبُو بَكْرِ بْنُ الْحَارِثِ الْفَقِيهُ، أنا عَلِيُّ بْنُ عُمَرَ الْحَافِظُ، أنا عَلِيُّ بْنُ عَبْدِ اللهِ بْنِ مُبَشِّرٍ ثنا أَحْمَدُ بْنُ سِنَانٍ ثنا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنِ السُّدِّيِّ عَنْ يَزِيدَ مَوْلَى عَمَّارٍ أَنَّ عَمَّارَ بْنَ يَاسِرٍ أُغْمِيَ عَلَيْهِ فِي الظُّهْرِ وَالْعَصْرِ وَالْمَغْرِبِ وَالْعِشَاءِ فَأَفَاقَ نِصْفَ اللَّيْلِ فَصَلَّى الظُّهْرَ وَالْعَصْرَ وَالْمَغْرِبَ وَالْعِشَاءَ ".
It is narrated from Yazid, the freed slave of Ammar (may Allah be pleased with him), that Ammar bin Yasir (may Allah be pleased with him) fell unconscious during (the times of) Zuhr, Asr, Maghrib and Isha, and he recovered at midnight, then he made up the Zuhr, Asr, Maghrib and Isha prayers.
