Toggle above to switch between keyword search and direct hadith lookup
السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: فرض الغسل
Chapter: The obligatory acts of ghusl
Bayhaqi 849 — The obligatory acts of ghusl
اُردوEn
مَا أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أنبأ أَبُو أَحْمَدَ عَبْدُ اللهِ بْنُ عَدِيٍّ، ثنا الْفَضْلُ بْنُ حُبَابٍ، ثنا أَبُو عُمَرَ الْحَوْضِيُّ، ثنا الْحَارِثُ بْنُ وَجِيهٍ، عَنْ مَالِكِ بْنِ دِينَارٍ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةٌ فَبُلُّوا الشَّعْرَ وَأَنْقُوا الْبَشَرَةَ ". تَفَرَّدَ بِهِ هَكَذَا الْحَارِثُ بْنُ وَجِيهٍ، وَقَدْ أَخْبَرَنَاهُ أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، أَنَا الْعَبَّاسُ بْنُ مُحَمَّدٍ، قَالَ: سَأَلْتُ يَحْيَى بْنَ مَعِينٍ، عَنِ الْحَارِثِ بْنِ وَجِيهٍ فَقَالَ: لَيْسَ حَدِيثُهُ بِشَيْءٍ وَأَنْكَرَهُ غَيْرُهُ أَيْضًا مِنْ أَهْلِ الْعِلْمِ بِالْحَدِيثِ: الْبُخَارِيُّ، وَأَبُو دَاوُدَ السِّجِسْتَانِيُّ وَغَيْرُهُمَا. وَإِنَّمَا يُرْوَى عَنِ الْحَسَنِ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُرْسَلًا. وَعَنِ الْحَسَنِ، عَنْ أَبِي هُرَيْرَةَ مَوْقُوفًا. وَعَنِ النَّخَعِيِّ كَانَ يُقَالُ، ثُمَّ قَدْ حَمَلَهُ الشَّافِعِيُّ فِي رِوَايَةِ الزَّعْفَرَانِيِّ وَغَيْرِهِ ⦗٢٧٧⦘ عَنْهُ عَلَى مَا ظَهَرَ. وَدَاخِلُ الْأَنْفِ وَالْفَمِ مِمَّا بَطَنَ فَأَشْبَهَ دَاخِلَ الْعَيْنَيْنِ وَدَاخِلَ الْأُذُنَيْنِ فَقَالَ مَنْ تَكَلَّمَ فِيهَا مَعَ الشَّافِعِيِّ: الْقِيَاسُ أَنْ لَا يُعِيدَ وَلَكِنَّا أَخَذْنَا بِالْأَثَرِ عَنِ ابْنِ عَبَّاسٍ يَعْنِي.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) said that the Messenger of Allah (peace and blessings be upon him) said: "Under every hair there is janabah, so wet the hair and cleanse the skin thoroughly."
(b) Al-Harith bin Wajih alone narrated it in this way, and Yahya bin Ma'in (may Allah have mercy on him) said about al-Harith bin Wajih: His hadith is worth nothing.
(c) Among the scholars of hadith, Imam al-Bukhari (may Allah have mercy on him), Imam Abu Dawud (may Allah have mercy on him) and others have rejected it. Al-Hasan al-Basri (may Allah have mercy on him) narrates it from the Prophet (peace and blessings be upon him) as a mursal report, and likewise Imam al-Hasan al-Basri narrates it from Sayyiduna Abu Hurayrah (may Allah be pleased with him) as a mawquf report, and something similar is transmitted from Imam al-Nakha'i (may Allah have mercy on him).
(d) Imam al-Shafi'i (may Allah have mercy on him) interpreted it as referring to what is outward; the inside of the nose and mouth are among the hidden parts, so they resemble the inside of the eyes and the inside of the ears. The one who debated this issue with Imam al-Shafi'i (may Allah have mercy on him) said: Analogy requires that he does not repeat (the bath), but we have taken the report from Sayyiduna Ibn Abbas (may Allah be pleased with them both).
(b) Al-Harith bin Wajih alone narrated it in this way, and Yahya bin Ma'in (may Allah have mercy on him) said about al-Harith bin Wajih: His hadith is worth nothing.
(c) Among the scholars of hadith, Imam al-Bukhari (may Allah have mercy on him), Imam Abu Dawud (may Allah have mercy on him) and others have rejected it. Al-Hasan al-Basri (may Allah have mercy on him) narrates it from the Prophet (peace and blessings be upon him) as a mursal report, and likewise Imam al-Hasan al-Basri narrates it from Sayyiduna Abu Hurayrah (may Allah be pleased with him) as a mawquf report, and something similar is transmitted from Imam al-Nakha'i (may Allah have mercy on him).
(d) Imam al-Shafi'i (may Allah have mercy on him) interpreted it as referring to what is outward; the inside of the nose and mouth are among the hidden parts, so they resemble the inside of the eyes and the inside of the ears. The one who debated this issue with Imam al-Shafi'i (may Allah have mercy on him) said: Analogy requires that he does not repeat (the bath), but we have taken the report from Sayyiduna Ibn Abbas (may Allah be pleased with them both).
