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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصيام
Book of Fasting
باب: من زعم أن صوم عاشوراء كان واجبا ثم نسخ وجوبه
Chapter: Those who claimed the Ashura fast was obligatory and then its obligation was abrogated
Bayhaqi 8408 — Those who claimed the Ashura fast was obligatory
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، أنبأ أَبُو عَبْدِ اللهِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا يَحْيَى بْنُ مُحَمَّدِ بْنِ يَحْيَى، ثنا مُسَدَّدٌ، ثنا بِشْرُ بْنُ الْمُفَضَّلِ، ثنا خَالِدُ بْنُ ذَكْوَانَ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، رَضِيَ اللهُ عَنْهُمَا، قَالَتْ: أَرْسَلَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ صَبِيحَةَ عَاشُورَاءَ إِلَى قُرَى الْأَنْصَارِ الَّتِي حَوْلَ الْمَدِينَةِ " مَنْ كَانَ أَصْبَحَ صَائِمًا فَلْيُتِمَّ صَوْمَهُ وَمَنْ كَانَ أَصْبَحَ مُفْطِرًا فَلْيُتِمَّ بَقِيَّةَ يَوْمِهِ " قَالَتْ: فَكُنَّا نَصُومُهُ بَعْدَ ذَلِكَ وَنُصَوِّمُ صِبْيَانَنَا الصِّغَارَ وَنَجْعَلُ لَهُمُ اللُّعْبَةَ مِنَ الْعِهْنِ وَنَذْهَبُ بِهِمْ إِلَى الْمَسْجِدِ فَإِذَا بَكَى أَحَدُهُمْ عَلَى الطَّعَامِ أَعْطَيْنَاهُ ذَلِكَ حَتَّى يَكُونَ عِنْدَ الْإِفْطَارِ رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ مُسَدَّدٍ وَأَخْرَجَهُ مُسْلِمٌ عَنْ أَبِي بَكْرِ بْنِ نَافِعٍ عَنْ بِشْرِ بْنِ الْمُفَضَّلِ.
Sayyidah Rubayyi' bint Mu'awwidh bin Afra' (may Allah be pleased with her) narrates that on the morning of Ashura the Messenger of Allah (peace and blessings be upon him) sent a messenger to the villages of the Ansar around Madinah: "Whoever began the morning fasting should complete his fast, and whoever began the morning not fasting (muftir) should complete the rest of the day." She says: After that we used to fast on it, and we would make our young children fast as well. We would make toys of wool for them and take them to the mosque, and when one of them cried for food, we would give him that (toy) until it was time to break the fast.
