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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: الكافر يسلم فيغتسل
Chapter: A disbeliever who accepts Islam performs ghusl
Bayhaqi 806 — A disbeliever who accepts Islam performs ghusl
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو الْعَبَّاسِ مُحَمَّدُ بْنُ يَعْقُوبَ، ثنا بَحْرُ بْنُ نَصْرٍ الْخَوْلَانِيُّ، قَالَ: قُرِئَ عَلَى شُعَيْبِ بْنِ اللَّيْثِ: أَخْبَرَكَ أَبُوكَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ: بَعَثَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ خَيْلًا قِبَلَ نَجْدٍ فَجَاءَتْ بِرَجُلٍ مِنْ بَنِي حَنِيفَةَ يُقَالُ لَهُ ثُمَامَةُ بْنُ أَثَالٍ سَيِّدُ الْيَمَامَةِ، فَرَبَطُوهُ بِسَارِيَةٍ مِنْ سَوَارِي الْمَسْجِدِ، وَذَكَرَ الْحَدِيثَ وَفِيهِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: " أَطْلِقُوا ثُمَامَةَ " فَانْطَلَقَ إِلَى نَخْلٍ قَرِيبٍ مِنَ الْمَسْجِدِ فَاغْتَسَلَ ثُمَّ دَخَلَ الْمَسْجِدَ فَقَالَ: أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللهُ، وَأَنَّ مُحَمَّدًا رَسُولُ اللهِ " وَذَكَرَ بَاقِيَ الْحَدِيثِ. أَخْرَجَهُ الْبُخَارِيُّ فِي الصَّحِيحِ عَنْ قُتَيْبَةَ، عَنِ اللَّيْثِ، وَفِي هَذِهِ الرِّوَايَةِ الْغُسْلُ قَبْلَ ⦗٢٦٥⦘ الشَّهَادَةِ، وَيُحْتَمَلُ أَنْ يَكُونَ أَسْلَمَ عِنْدَ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ثُمَّ اغْتَسَلَ وَدَخَلَ الْمَسْجِدَ فَاظْهَرَ الشَّهَادَةَ جَمْعًا بَيْنَ الرِّوَايَتَيْنِ.
Sa'id bin Abi Sa'id al-Maqburi heard Sayyiduna Abu Hurayrah (may Allah be pleased with him) say that the Messenger of Allah (peace and blessings be upon him) sent a cavalry detachment towards Najd, and they brought back a man from the tribe of Banu Hanifah called Thumamah bin Uthal, the chief of Yamamah. The Companions tied him to one of the pillars of the mosque. In this hadith it is stated that the Messenger of Allah (peace and blessings be upon him) said: "Release Thumamah." So he went to a date-palm near the mosque, took a ritual bath, then entered the mosque and said: 'Ashhadu an la ilaha illallah wa anna Muhammadan rasulullah' (I bear witness that there is no god worthy of worship except Allah, and that Muhammad (peace and blessings be upon him) is the Messenger of Allah). And he mentioned the rest of the hadith.
(b) In Sahih al-Bukhari it is stated that the bath came before the testimony of faith. It is also possible that he accepted Islam in the presence of the Prophet (peace and blessings be upon him), then took a ritual bath, entered the mosque and declared the testimony openly; this reconciles the two narrations.
(b) In Sahih al-Bukhari it is stated that the bath came before the testimony of faith. It is also possible that he accepted Islam in the presence of the Prophet (peace and blessings be upon him), then took a ritual bath, entered the mosque and declared the testimony openly; this reconciles the two narrations.
