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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصيام
Book of Fasting
باب: من طلع الفجر وفي فيه شيء لفظه وأتم صومه استدلالا بما
Chapter: One who has something in his mouth when dawn breaks, spits it out and completes his fast
Bayhaqi 8020 — One who has something in his mouth when dawn breaks
اُردوEn
قَالَ: وَحَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَمَّارِ بْنِ أَبِي عَمَّارٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ، قَالَ الرِّيَاحِيُّ فِي رِوَايَتِهِ وَزَادَ فِيهِ: وَكَانَ الْمُؤَذِّنُونَ يُؤَذِّنُونَ إِذَا بَزَغَ الْفَجْرُ. وَكَذَلِكَ رَوَاهُ غَيْرُهُ عَنْ حَمَّادٍ، وَهَذَا إِنْ صَحَّ فَهُوَ مَحْمُولٌ عِنْدَ عَوَامِّ أَهْلِ الْعِلْمِ عَلَى أَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ عَلِمَ أَنَّ الْمُنَادِيَ كَانَ يُنَادِي قَبْلَ طُلُوعِ الْفَجْرِ بِحَيْثُ يَقَعُ شُرْبُهُ قُبَيْلَ طُلُوعِ الْفَجْرِ، وَقَوْلُ الرَّاوِي: وَكَانَ الْمُؤَذِّنُونَ يُؤَذِّنُونَ إِذَا بَزَغَ يَحْتَمِلُ أَنْ يَكُونَ خَبَرًا مُنْقَطِعًا مِمَّنْ دُونَ أَبِي هُرَيْرَةَ أَوْ يَكُونُ خَبَرًا عَنِ الْأَذَانِ الثَّانِي، وَقَوْلُ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ " إِذَا سَمِعَ أَحَدُكُمُ النِّدَاءَ وَالْإِنَاءُ عَلَى يَدِهِ " خَبَرًا عَنِ النِّدَاءِ الْأَوَّلِ لِيَكُونَ مُوَافِقًا لِمَا.
Sayyiduna Abu Hurayrah (may Allah be pleased with him) says: The muezzin would call the adhan when dawn broke, and the Messenger of Allah (peace and blessings be upon him) said: "When one of you hears the call while the vessel is in his hand, let him fulfil his need."
If this is authentic, the generality of the people of knowledge understand it to mean that he (peace and blessings be upon him) knew that the caller was calling before dawn broke, so that his drinking would take place just before dawn. The narrator's words "the muezzins used to call the adhan when dawn broke" may be a disconnected report from someone below Abu Hurayrah, or a report about the second adhan, while the Prophet's (peace and blessings be upon him) words "When one of you hears the call while the vessel is in his hand" refer to the first call, so that it agrees with the other reports.
If this is authentic, the generality of the people of knowledge understand it to mean that he (peace and blessings be upon him) knew that the caller was calling before dawn broke, so that his drinking would take place just before dawn. The narrator's words "the muezzins used to call the adhan when dawn broke" may be a disconnected report from someone below Abu Hurayrah, or a report about the second adhan, while the Prophet's (peace and blessings be upon him) words "When one of you hears the call while the vessel is in his hand" refer to the first call, so that it agrees with the other reports.
