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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب صلاة الخسوف
Book of the Eclipse Prayer
باب: من أجاز أن يصلي في الخسوف ركعتين في كل ركعة أربع ركوعات
Chapter: Those who permitted praying two rak'ahs during an eclipse with four bowings in each rak'ah
Bayhaqi 6330 — Those who permitted praying two rak'ahs during
اُردوEn
أَخْبَرَنَا أَبُو سَعْدٍ الْمَالِينِيُّ، أَنْبَأَ أَبُو أَحْمَدَ بْنُ عَدِيٍّ الْحَافِظُ، قَالَ: حَنَشُ بْنُ الْمُعْتَمِرِ أَبُو الْمُعْتَمِرِ الْكِنَانِيُّ وَقَالَ بَعْضُهُمْ: حَنَشُ بْنُ رَبِيعَةَ سَمِعَ عَلِيًّا رَضِيَ اللهُ عَنْهُ، رَوَى عَنْهُ سِمَاكُ بْنُ حَرْبٍ، وَالْحَكَمُ بْنُ عُتَيْبَةَ، يَتَكَلَّمُونَ فِي حَدِيثِهِ، وَهُوَ كُوفِيٌّ، سَمِعْتُ ابْنَ حَمَّادٍ يَذْكُرُهُ عَنِ الْبُخَارِيِّ، قَالَ أَبُو أَحْمَدَ وَقَالَ أَبُو عَبْدِ الرَّحْمَنِ النَّسَائِيُّ فِيمَا أَخْبَرَنِي مُحَمَّدُ بْنُ الْعَبَّاسِ عَنْهُ: حَنَشُ بْنُ الْمُعْتَمِرِ لَيْسَ بِالْقَوِيِّ. ⦗٤٦١⦘ قَالَ الشَّيْخُ: وَمِنْ أَصْحَابِنَا مَنْ ذَهَبَ إِلَى تَصْحِيحِ الْأَخْبَارِ الْوَارِدَةِ فِي هَذِهِ الْأَعْدَادِ، وَأَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَعَلَهَا مَرَّاتٍ مَرَّةً رُكُوعَيْنِ فِي كُلِّ رَكْعَةٍ، وَمَرَّةً ثَلَاثَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ، وَمَرَّةً أَرْبَعَ رُكُوعَاتٍ فِي كُلِّ رَكْعَةٍ، فَأَدَّى كُلٌّ مِنْهُمْ مَا حَفِظَ وَأَنَّ الْجَمِيعَ جَائِزٌ وَكَأَنَّهُ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَانَ يَزِيدُ فِي الرُّكُوعِ إِذَا لَمْ يَرَ الشَّمْسَ قَدْ تَجَلَّتْ ذَهَبَ إِلَى هَذَا إِسْحَاقُ بْنُ رَاهَوَيْهِ، وَمَنْ بَعْدَهُ مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ، وَأَبُو بَكْرٍ أَحْمَدُ بْنُ إِسْحَاقَ بْنِ أَيُّوبَ الصِّبْغِيُّ، وَأَبُو سُلَيْمَانَ الْخَطَّابِيُّ، وَاسْتَحْسَنَهُ أَبُو بَكْرٍ مُحَمَّدُ بْنُ إِبْرَاهِيمَ بْنِ الْمُنْذِرِ صَاحِبُ الْخِلَافِيَّاتِ، وَبِاللهِ التَّوْفِيقُ، وَالَّذِي أَشَارَ إِلَيْهِ الشَّافِعِيُّ مِنَ التَّرْجِيحِ أَصَحُّ، وَاللهُ أَعْلَمُ.
Abu Ahmad bin Adi al-Hafiz said: Hanash bin al-Mu'tamir Abu al-Mu'tamir al-Kinani, whom some called Hanash bin Rabi'ah, heard from Ali (may Allah be pleased with him); Simak bin Harb and al-Hakam bin Utaybah narrated from him. They criticise his hadith, and he is a Kufan. I heard Ibn Hammad mention this from al-Bukhari. Abu Ahmad said: Abu Abd al-Rahman al-Nasa'i said: Hanash bin al-Mu'tamir is not strong.
The Shaykh says: Some of our companions held that the reports that have come with these numbers are authentic, and that the Prophet (peace and blessings be upon him) did it on several occasions: once with two bowings in each rak'ah, once with three bowings in each rak'ah, and once with four bowings in each rak'ah; each narrator conveyed what he had memorised, and all of these forms are permissible. It is as though he (peace and blessings be upon him) would add bowings when he saw that the sun had not yet cleared. This was the view of Ishaq bin Rahawayh, and after him Muhammad bin Ishaq bin Khuzaymah, Abu Bakr Ahmad bin Ishaq bin Ayyub al-Sibghi and Abu Sulayman al-Khattabi, and Abu Bakr Muhammad bin Ibrahim bin al-Mundhir, the author of al-Khilafiyyat, considered it good. Success is from Allah. But the preference that al-Shafi'i indicated is more correct, and Allah knows best.
The Shaykh says: Some of our companions held that the reports that have come with these numbers are authentic, and that the Prophet (peace and blessings be upon him) did it on several occasions: once with two bowings in each rak'ah, once with three bowings in each rak'ah, and once with four bowings in each rak'ah; each narrator conveyed what he had memorised, and all of these forms are permissible. It is as though he (peace and blessings be upon him) would add bowings when he saw that the sun had not yet cleared. This was the view of Ishaq bin Rahawayh, and after him Muhammad bin Ishaq bin Khuzaymah, Abu Bakr Ahmad bin Ishaq bin Ayyub al-Sibghi and Abu Sulayman al-Khattabi, and Abu Bakr Muhammad bin Ibrahim bin al-Mundhir, the author of al-Khilafiyyat, considered it good. Success is from Allah. But the preference that al-Shafi'i indicated is more correct, and Allah knows best.
