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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الطهارة
Book of Purification
باب: الوضوء من مس الذكر
Chapter: Ablution (wudu) after touching the private part
Bayhaqi 625 — Ablution (wudu) after touching the private part
اُردوEn
أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أنا أَبُو جَعْفَرٍ الْبَغْدَادِيُّ، ثنا إِسْمَاعِيلُ بْنُ إِسْحَاقَ الْقَاضِي، قَالَ: سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ، وَذَكَرَ حَدِيثَ شُعَيْبِ بْنِ إِسْحَاقَ، عَنْ هِشَامِ بْنِ عُرْوَةَ الَّذِي يَذْكُرُ فِيهِ سَمَاعَ عُرْوَةَ مِنْ بُسْرَةَ، فَقَالَ عَلِيٌّ: هَذَا مِمَّا يَدُلُّكَ أَنَّ يَحْيَى بْنَ سَعِيدٍ قَدْ حَفِظَ عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ أَنَّهُ قَالَ: أَخْبَرَتْنِي بُسْرَةُ، قَالَ عَلِيٌّ: فَحَدَّثَنِي أَبُو الْأَسْوَدِ حُمَيْدُ بْنُ الْأَسْوَدِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ مَرْوَانَ، عَنْ بُسْرَةَ بِنْتِ صَفْوَانَ، وَقَدْ كَانَتْ صَحِبَتِ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلَا يُصَلِّيَنَّ حَتَّى يَتَوَضَّأَ " فَأَنْكَرَ ذَلِكَ عُرْوَةُ، وَسَأَلَ بُسْرَةَ فَصَدَّقَتْهُ. أَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، أَخْبَرَنِي أَبِي، نا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ خُزَيْمَةَ، قَالَ: كَانَ الشَّافِعِيُّ يُوجِبُ الْوُضُوءَ مِنْ مَسِّ الذَّكَرِ اتِّبَاعًا لِخَبَرِ بُسْرَةَ بِنْتِ صَفْوَانَ لَا قِيَاسًا، وَبِقَوْلِ الشَّافِعِيِّ أَقُولُ؛ لِأَنَّ عُرْوَةَ قَدْ سَمِعَ حَدِيثَ بُسْرَةَ مِنْهَا، قَالَ الشَّيْخُ: وَبُسْرَةُ بِنْتُ صَفْوَانَ بْنِ نَوْفَلِ بْنِ أَسَدٍ مِنَ الْمُبَايِعَاتِ، وَوَرَقَةُ بْنُ نَوْفَلٍ عَمُّهَا، وَهِيَ زَوْجَةُ مُعَاوِيَةَ بْنِ الْمُغِيرَةِ بْنِ أَبِي الْعَاصِ، قَالَهُ: مُصْعَبٌ الزُّبَيْرِيُّ، وَهِيَ جَدَّةُ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ أُمُّ أُمِّهِ، قَالَهُ: مَالِكُ بْنُ أَنَسٍ.
(a) Hisham bin Urwah narrates from his father that he said: Sayyidah Busrah (may Allah be pleased with her) informed me.
(b) It is narrated from Sayyidah Busrah bint Safwan (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "When anyone touches his private part, let him not pray until he performs ablution." Urwah objected to this; then, when he asked Sayyidah Busrah (may Allah be pleased with her), she confirmed it.
(b) Imam Ibn Khuzaymah (may Allah have mercy on him) said: Imam al-Shafi'i (may Allah have mercy on him) held ablution to be obligatory after touching the private part in following the hadith of Sayyidah Busrah bint Safwan (may Allah be pleased with her), not by analogy. And I hold the view of Imam al-Shafi'i (may Allah have mercy on him), because Urwah heard this hadith from Sayyidah Busrah (may Allah be pleased with her).
(c) The Shaykh said: Sayyidah Busrah bint Safwan bin Nawfal bin Asad (may Allah be pleased with her) is among the women who gave the pledge of allegiance, and Waraqah bin Nawfal was her paternal uncle. She was the wife of Mu'awiyah bin al-Mughirah bin Abi al-As; this is the statement of Mus'ab al-Zubayri. And Imam Malik bin Anas (may Allah have mercy on him) said that she was the maternal grandmother of Abd al-Malik bin Marwan.
(b) It is narrated from Sayyidah Busrah bint Safwan (may Allah be pleased with her) that the Prophet (peace and blessings be upon him) said: "When anyone touches his private part, let him not pray until he performs ablution." Urwah objected to this; then, when he asked Sayyidah Busrah (may Allah be pleased with her), she confirmed it.
(b) Imam Ibn Khuzaymah (may Allah have mercy on him) said: Imam al-Shafi'i (may Allah have mercy on him) held ablution to be obligatory after touching the private part in following the hadith of Sayyidah Busrah bint Safwan (may Allah be pleased with her), not by analogy. And I hold the view of Imam al-Shafi'i (may Allah have mercy on him), because Urwah heard this hadith from Sayyidah Busrah (may Allah be pleased with her).
(c) The Shaykh said: Sayyidah Busrah bint Safwan bin Nawfal bin Asad (may Allah be pleased with her) is among the women who gave the pledge of allegiance, and Waraqah bin Nawfal was her paternal uncle. She was the wife of Mu'awiyah bin al-Mughirah bin Abi al-As; this is the statement of Mus'ab al-Zubayri. And Imam Malik bin Anas (may Allah have mercy on him) said that she was the maternal grandmother of Abd al-Malik bin Marwan.
