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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
باب: الترغيب في قيام آخر الليل
Chapter: Encouragement to pray in the last part of the night
Bayhaqi 4654 — Encouragement to pray in the last part of the night
اُردوEn
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْحَافِظُ، ثنا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ بَالَوَيْهِ ثنا مُحَمَّدُ بْنُ بِشْرِ بْنِ مَطَرٍ، ثنا الْهَيْثَمُ بْنُ خَارِجَةَ، ثنا الْوَلِيدُ بْنُ مُسْلِمٍ قَالَ: سُئِلَ الْأَوْزَاعِيُّ وَمَالِكٌ وَسُفْيَانُ الثَّوْرِيُّ وَاللَّيْثُ بْنُ سَعْدٍ عَنْ هَذِهِ الْأَحَادِيثِ الَّتِي جَاءَتْ فِي التَّشْبِيهِ، فَقَالُوا: أَمِرُّوهَا كَمَا جَاءَتْ بِلَا كَيْفِيَّةٍ. وَأَخْبَرَنَا أَبُو بَكْرٍ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ الْحَارِثِ الْفَقِيهُ أَنْبَأَ أَبُو مُحَمَّدِ بْنُ حَيَّانَ الْأَصْبَهَانِيُّ، ثنا إِسْحَاقُ بْنُ أَحْمَدَ الْفَارِسِيُّ، ثنا حَفْصُ بْنُ عُمَرَ الْمِهْرِقَانِيُّ، ثنا أَبُو دَاوُدَ، وَهُوَ الطَّيَالِسِيُّ قَالَ: كَانَ سُفْيَانُ الثَّوْرِيُّ، وَشُعْبَةُ، وَحَمَّادُ بْنُ زَيْدٍ، وَحَمَّادُ بْنُ سَلَمَةَ، وَشَرِيكٌ، وَأَبُو عَوَانَةَ، لَا يُحِدُّونَ، وَلَا يُشَبِّهُونَ، وَلَا يُمَثِّلُونَ، يَرْوُونَ الْحَدِيثَ وَلَا يَقُولُونَ كَيْفَ، وَإِذَا سُئِلُوا أَجَابُوا بِالْأَثَرِ.
Al-Walid bin Muslim (may Allah have mercy on him) says that al-Awza'i, Malik, Sufyan and al-Layth bin Sa'd (may Allah have mercy on them) were asked about these ahadith, and they replied: They are to be accepted just as they have come, without ascribing any manner (kayfiyyah) to them.
(b) Abu Dawud al-Tayalisi (may Allah have mercy on him) says that Sufyan al-Thawri, Shu'bah, Hammad bin Zayd, Hammad bin Salamah, Sharik and Abu Awanah (may Allah have mercy on them), when narrating these ahadith, would not make likenesses or comparisons (tashbih and tamthil), nor would they describe a manner; and when they were asked, they would say: They are from the narrations (athar).
(b) Abu Dawud al-Tayalisi (may Allah have mercy on him) says that Sufyan al-Thawri, Shu'bah, Hammad bin Zayd, Hammad bin Salamah, Sharik and Abu Awanah (may Allah have mercy on them), when narrating these ahadith, would not make likenesses or comparisons (tashbih and tamthil), nor would they describe a manner; and when they were asked, they would say: They are from the narrations (athar).
