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السنن الكبرى للبيهقي
Sunan al-Kubra al-Bayhaqi
كتاب الصلاة
Book of Prayer
بَابُ الْأُمُورِ الَّتِي لَا تَتِمُّ الصَّلَاةُ إِلَّا بِهَا
Chapter: The things without which the prayer is not complete
Bayhaqi 3943 — The things without which the prayer is not complete
اُردوEn
أَخْبَرَنَا أَبُو عَمْرٍو الْأَدِيبُ، أنبأ أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، ثنا عَبْدُ اللهِ بْنُ أَحْمَدَ بْنِ عَبْدَانَ الْجَوَالِيقِيُّ، ثنا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، ثنا أَبُو أُسَامَةَ (ح) وَأَخْبَرَنَا أَبُو عَبْدِ اللهِ الْحَافِظُ، وَاللَّفْظُ لَهُ قَالَ: أَخْبَرَنِي أَبُو أَحْمَدَ الْحَافِظُ، أنبأ مُحَمَّدُ بْنُ إِسْحَاقَ الثَّقَفِيُّ، ثنا يُوسُفُ بْنُ مُوسَى، ثنا أَبُو أُسَامَةَ حَمَّادُ بْنُ أُسَامَةَ ثنا عُبَيْدُ اللهِ بْنُ عُمَرَ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ أَنَّ رَجُلًا دَخَلَ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فِي نَاحِيَةِ الْمَسْجِدِ فَجَاءَ فَسَلَّمَ عَلَيْهِ، فَقَالَ: " وَعَلَيْكَ السَّلَامُ ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " قَالَ: فَرَجَعَ فَصَلَّى، ثُمَّ سَلَّمَ عَلَيْهِ، فَقَالَ لَهُ: وَعَلَيْكَ، ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " فَقَالَ لَهُ الرَّجُلُ فِي الثَّالِثَةِ: فَعَلِّمْنِي يَا رَسُولَ اللهِ، قَالَ لَهُ: " إِذَا قُمْتَ إِلَى الصَّلَاةِ فَأَسْبَغِ الْوُضُوءَ، ثُمَّ اسْتَقْبِلِ الْقِبْلَةَ فَكَبِّرْ، ثُمَّ اقْرَأْ مَا تَيَسَّرَ مَعَكَ مِنَ الْقُرْآنِ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَطْمَئِنَّ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ وَتَطْمَئِنَّ جَالِسًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَائِمًا، ثُمَّ افْعَلْ ذَلِكَ فِي صَلَاتِكَ كُلِّهَا " رَوَاهُ الْبُخَارِيُّ فِي الصَّحِيحِ، عَنْ إِسْحَاقَ بْنِ مَنْصُورٍ، عَنْ أَبِي أُسَامَةَ بِهَذَا اللَّفْظِ وَرَوَاهُ مُسْلِمٌ، عَنْ أَبِي بَكْرِ بْنِ أَبِي شَيْبَةَ إِلَّا أَنَّهُ لَمْ يَثْبُتْ عَنْهُ مَا أَثْبَتَهُ إِسْحَاقُ بْنُ مَنْصُورٍ وَغَيْرُهُ، عَنْ أَبِي أُسَامَةَ مِنْ قَوْلِهِ ثَانِيًا: " ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ ارْفَعْ حَتَّى تَسْتَوِيَ قَائِمًا " وَلَمْ يَحْفَظْهُ ⦗٥٢١⦘ أَيْضًا أَبُو بَكْرٍ الْإِسْمَاعِيلِيُّ، عَنْ عَبْدَانَ، وَتِلْكَ زِيَادَةٌ مَحْفُوظَةٌ فِي هَذَا الْحَدِيثِ مِنْ أَوْجُهٍ، عَنْ أَبِي أُسَامَةَ.
(a) It is narrated from Sayyiduna Abu Hurayrah (may Allah be pleased with him) that a man came into the mosque and prayed, while the Messenger of Allah (peace and blessings be upon him) was sitting in a corner of the mosque. After the prayer he came and greeted him with salam; he returned the greeting and said: "Go back and pray again, for you have not prayed." He went back and prayed, then came and gave salam, and he (peace and blessings be upon him) said the same words again. When he sent him back the third time, the man said: O Messenger of Allah! Teach me. He (peace and blessings be upon him) told him: "When you are about to stand for prayer, first perform ablution thoroughly, then face the qiblah and say the takbir, after that recite whatever of the Qur'an is easy for you, then bow with complete calmness, then raise your head from bowing and stand straight with calmness, then prostrate with the utmost calmness, then raise your head from prostration, sit up straight and sit with calmness, then perform the second prostration with complete calmness, then rise until you stand straight, then do the same throughout your whole prayer."
(b) In Sahih Muslim these words, said the second time, are not present: "Then prostrate until you are at rest in prostration, then rise until you stand straight." Abu Bakr al-Isma'ili also did not preserve them from Abdan, yet this addition is mahfuz (preserved) in this hadith through several routes from Abu Usamah.
(b) In Sahih Muslim these words, said the second time, are not present: "Then prostrate until you are at rest in prostration, then rise until you stand straight." Abu Bakr al-Isma'ili also did not preserve them from Abdan, yet this addition is mahfuz (preserved) in this hadith through several routes from Abu Usamah.
